This study traces the origins of conservation thinking in America to the naturalists who explored the middle-western frontier between 1740 and 1840. Their inquiries yielded a comprehensive natural history of America and inspired much of the conservation and ecological thinking we associate with later environmental and ecological philosophy. These explorers witnessed one of the great environmental transformations in American history, as the vast forests lying between the Appalachian Mountains and the Mississippi gave way to a landscape of fields, meadows, and pastures. In debating these changes, naturalists translated classical ideas like the balance of nature and the spiritual unity of all species into an American idiom. This book highlights the contributions made by the generation of natural historians who pioneered the utilitarian, ecological, and aesthetic arguments for protecting or preserving nature in America.

This study traces the origins of conservation thinking in America to the naturalists who explored the middle-western frontier between 1740 and 1840. Their inquiries yielded a comprehensive natural history of America and inspired much of the conservation and ecological thinking we associate with later environmental and ecological philosophy. These explorers witnessed one of the great environmental transformations in American history, as the vast forests lying between the Appalachian Mountains and the Mississippi gave way to a landscape of fields, meadows, and pastures. In debating these changes, naturalists translated classical ideas like the balance of nature and the spiritual unity of all species into an American idiom. This book highlights the contributions made by the generation of natural historians who pioneered the utilitarian, ecological, and aesthetic arguments for protecting or preserving nature in America.

In his 1862 eulogy for Henry David Thoreau, Ralph Waldo Emerson reflected that his friend ""dedicated his genius with such entire love to the fields, hills, and waters of his native town, that he made them known and interesting to all reading Americans, and to people over the sea."" Finding Thoreau traces the reception of Thoreau's work from the time of his death to his ascendancy as an environmental icon in the 1970s, revealing insights into American culture's conception of the environment. Moving decade by decade through this period, Richard W. Judd unveils a cache of commentary from intellectuals, critics, and journalists to demonstrate the dynamism in the idea of nature, as Americans defined and redefined the organic world around them amidst shifting intellectual, creative, and political forces. This book tells the captivating story of one writer's rise from obscurity to fame through a cultural reappraisal of the work he left behind.

A contemporary map of New England, scaled to the township level, brings to light a dense pattern of protected areas ringing almost every town and city in the region. Big and small, rural and urban, these green spaces represent more than a century of preservation efforts on the part of philanthropic foundations, planning professionals, state agencies, and most importantly, community-based conservation organizations. Taken together, they highlight one of the most significant advances in land stewardship in US history. Democratic Spaces explains how these protected places came into being and what they represent for New Englanders and the nation at large. While early New Englanders worked to save local fish, timber, and game resources from outside exploitation, no land-stewardship organizations existed before the founding of the Trustees of Public Reservations in Boston in 1891. Across a century of dramatic change, New England preservationists through this and other, smaller community-based land trusts preserved open spaces for an ever-widening circle of citizens.

In this innovative study of the rise of the conservation ethic in northern New England, Richard Judd shows that the movement that eventually took hold throughout America had its roots among the communitarian ethic of countrypeople rather than among urban intellectuals or politicians. Drawing on agricultural journals and archival sources such as legislative petitions, Judd demonstrates that debates over access to and use of forests and water, though couched in utilitarian terms, drew their strength and conviction from deeply held popular notions of properly ordered landscapes and common rights to nature. Unlike earlier attempts to describe the conservation movement in its historical context, which have often assumed a crude dualism in attitudes toward nature--democracy versus monopoly, amateur versus professional, utilitarian versus aesthete--this study reveals a complex set of motives and inspirations behind the mid-nineteenth-century drive to conserve natural resources. Judd suggests that a more complex set of contending and complementary social forces was at work, including traditional folk values, an emerging science of resource management, and constantly shifting class interests. Common Lands, Common People tells us that ordinary people, struggling to define and redefine the morality of land and resource use, contributed immensely to America's conservation legacy.