Originally published in the UK in 1956, this book presents the essence of the political philosophy of one of Europe’s best-known post-war statesmen, as well as his experience in government as head of Germany in one of its most critical periods of history. The role of Germany in a (then) new Europe is discussed, along with its rearmament, its greatly restored economic power and its relation to NATO. Germany’s Chancellor gives his views on the world struggle, the cold war, Germany and America, Germany and Israel and the difficulties and responsibilities of the alliance of free nations.

Originally published in the UK in 1956, this book presents the essence of the political philosophy of one of Europe's best-known post-war statesmen, as well as his experience in government as head of Germany in one of its most critical periods of history. The role of Germany in a (then) new Europe is discussed, along with its rearmament, its greatly restored economic power and its relation to NATO. Germany's Chancellor gives his views on the world struggle, the cold war, Germany and America, Germany and Israel and the difficulties and responsibilities of the alliance of free nations.

Baron Bagge, a cavalry officer stationed in Eastern Europe during the First World War, receives orders to ride into a platoon of Russian machine guns. But instead of meeting certain death, he and his brigade pass, unscathed, into a bizarrely peaceful land where festivities are in full swing. There he meets Charlotte Szent-Kiraly, and finds himself falling in a strange, enchanted love - a love harrowed at its edges by the threat of the enemy, and the peculiar fragility of this country's otherworldly peace . . .

Described as 'a masterpiece' by Stefan Zweig, this extraordinary novel of love, war, ghosts and memory features an introduction by Patti Smith Baron Bagge, a cavalry officer in the Carpathian Mountains during the First World War, receives orders from his unhinged commander to ride into Russian machine guns. But instead of meeting certain death, he and his brigade pass, unscathed, into a peaceful, otherworldly country where festivities are in full swing. There he meets Charlotte Szent-Kiraly, and finds himself entangled in a strange love - a love harrowed at its edges by the threat of the enemy, and intimations from his fellow officers about the nature of his survival... Baron Bagge - Alexander Lernet-Holenia's masterpiece - glimmers with a wintry, exquisite light. A story of duty and desire, courage and stupidity, it is a waking dream of a novel; haunting in every sense. This edition includes an exchange between Lernet-Holenia and Stefan Zweig, one of the novella's most stalwart champions. Preface by Patti Smith Translated by Richard and Clara Winston

Even in the degradation and misery of Dachau concentration camp, Viktor Frankl retained the belief that the most important freedom of all is the freedom to determine one's own spiritual well-being. He wrote the international bestseller Man's Search for Meaning as a result of that experience, while in The Doctor and the Soul, Dr Frankl revolutionised psychotherapy with his theory of Logotherapy. Viktor Frankl's work has been described as "the most important contributions in the field of psychotherapy since the days of Freud, Adler and Jung." In The Doctor and the Soul, Dr Frankl maintains that the individual's most important need is to find meaning in life and the frustration of this need results in neurosis, suffering and despair. A doctor's work lies in finding personal meaning in a patient's life, no matter how dismal the circumstances of the life.

An autobiography put together from conversations, writings and lectures with Jung's cooperation, at the end of his life.

A novel of love and valor, war and stupidity, life and death (as well as what may lay beyond our mortal coils), Baron Bagge concerns a young Austrian cavalry lieutenant in the Carpathian mountains at the beginning of WWI. The baron leads a desperate charge across a bridge to meet the Russian forces, following the orders of his mentally unstable commander: "We were soon to have proof of his unreliability... But perhaps it is not right to place the blame on him. Perhaps his foolishness was merely the instrument of fate, and the disaster into which he led his squadron, the slaughter of so many men and horses, took place in order that something which could no longer happen within the realm of the living-because it was too late-could happen after life." And, swaying in a kind of fugue, the baron wanders off the bridge into unknown realms, where-mesmerized by Lernet-Holenia's phosphorescent style-the reader joins his waking dream.

From one of the twentieth century's master novelists, the author of the classic "All Quiet on the Western Front, "comes "Heaven Has No Favorites, "a bittersweet story of unconventional love that sweeps across Europe.
Lillian is charming, beautiful . . . and slowly dying of consumption. But she doesn't wish to end her days in a hospital in the Alps. She wants to see Paris again, then Venice--to live frivolously for as long as possible. She might die on the road, she might not, but before she goes, she wants a chance at life.
Clerfayt, a race-car driver, tempts fate every time he's behind the wheel. A man with no illusions about chance, he is powerfully drawn to a woman who can look death in the eye and laugh. Together, he and Lillian make an unusual pair, living only for the moment, without regard for the future. It's a perfect arrangement--until one of them begins to fall in love.
"The world has a great writer in Erich Maria Remarque. He is a craftsman of unquestionably first rank, a man who can bend language to his will. Whether he writes of men or of inanimate nature, his touch is sensitive, firm, and sure."--"The New York Times Book Review"

Erich Kahler sees cultural history as a subtle process in which reality plays upon consciousness and consciousness itself is forever transforming reality. He traces the ebb and flow of this relationship by studying changes in narrative form from its beginnings in the Gilgamesh Cycle to the end of the eighteenth century. The general direction is toward a growing inwardness, he finds; what takes place is an expansion of consciousness as man constantly draws outer space, the contents of a more and more complex world, into what Rilke called Weltinnenraum, "inner space." Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Erich Kahler sees cultural history as a subtle process in which reality plays upon consciousness and consciousness itself is forever transforming reality. He traces the ebb and flow of this relationship by studying changes in narrative form from its beginnings in the Gilgamesh Cycle to the end of the eighteenth century. The general direction is toward a growing inwardness, he finds; what takes place is an expansion of consciousness as man constantly draws outer space, the contents of a more and more complex world, into what Rilke called Weltinnenraum, "inner space." Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this stimulating and still-timely study, Josef Pieper takes up a theme of paramount importance to his thinking -- that festivals belong by rights among the great topics of philosophical discussion.

As he develops his theory of festivity, the modern age comes under close and painful scrutiny. It is obvious that we no longer know what festivity is, namely, the celebration of existence under various symbols.

Pieper exposes the pseudo-festivals, in their harmless and their sinister forms: traditional feasts contaminated by commercialism; artificial holidays created in the interest of merchandisers; holidays by coercion, decreed by dictators the world over; festivals as military demonstrations; holidays empty of significance. And lastly we are given the apocalyptic vision of a nihilistic world which would seek its release not in festivities but in destruction.

Formulated with Pieper's customary clarity and elegance, enhanced by brilliantly chosen quotations, this is an illuminating contribution to the understanding of traditional and contemporary experience.

"The ultimate of human happiness is to be found in contemplation".

In offering this proposition of Thomas Aquinas to our thought, Josef Pieper uses traditional wisdom in order to throw light on present-day reality and present-day psychological problems. What, in fact, does one pursue in pursuing happiness? What, in the consensus of the wisdom of the early Greeks, of Plato and Aristotle, of the New Testament, of Augustine and Aquinas, is that condition of perfect bliss toward which all life and effort tend by nature?

In this profound and illuminating inquiry, Pieper considers the nature of contemplation, and the meaning and goal of life.

This is a new release of the original 1939 edition.

This is a new release of the original 1955 edition.

University Of North Carolina Social Study Series.

University Of North Carolina Social Study Series.

FROM THIRTY YEARSWITH FREUDTHEODOR REIKTRANSLATED FROM THE GERMANCONTENTSPAGEEDITORIAL PREFACE......7PREFACEA PORTRAIT COMES TO LIFE 9PARTIFREUD AND HIS FOLLOWERSCHAPTERI. MEMORIES OF SIGMUND FREUD 13II. LAST VISIT TO FREUD 32III. FREUD AND HIS FOLLOWERS 39IV. STUDENTS OR SORCERERS APPRENTICES? ......50PART HAN UNKNOWN LECTURE OF FREUDSV. AN UNKNOWN LECTURE OF FREUDS 63PART HIFREUD AS A CRITIC OF OUR CULTUREVL CIVILIZATION AND ITS DISCONTENTS 90VII. THE FUTURE OF AN ILLUSION 108VIIL NOTE ON A RELIGIOUS EXPERIENCE 127IX. THE STUDY ON DOSTOYEVSKY 142PART IVESSAYS ON DIVERSE SUBJECTSCHAPTER PAGEX. EMBARRASSMENT IN GREETING 159XL ON THE NATURE OF JEWISH WIT 164XII. THE WAY OF ALL FLESH 174XIIL THE LATENT MEANING OF ELLIPTICALDISTORTION.....188XIV. MANS DUAL NEED FOR SOCIETY ANDSOLITUDE 198XV. THE ECHO OF THE PROVERB 201INDEX 213EDITORIAL PREFACEDESPITE Freuds personal frankness in hiswritings he retained a deep inner reserve andso is likely to remain a man of mystery to futuregenerations, who will greatly like to understandwhat manner of mind it was that was able unaidedto penetrate so profoundly into its own secrets andinto those of humanity. Any scraps of information, therefore, concerning his remarkable personalitywill be welcome, and the present book providessome of undoubted interest. Dr. Reik throws lighton several aspects of Freuds personality, amongwhich special attention may be called to the convincing evidence of Freuds fundamental hopefulness and the falsity of designating him a pessimist.The author would be the last to deny that theglimpses he gives us are but partial ones, and thathe does not pretend to paint a complete picture. Hewould further, I am sure, admit that the passageofyears has brought an increasing risk of strengtheningthe subjective factor in some of his judgements andpossibly also in his memories. Two little instancesoccur to me. He says that after Freuds serious illnessthe only thing noticeable was that he cleared histhroat when he lectured. In fact, Freud neverlectured after that date and only on one occasiondid he ever even attend a meeting of the Society.Clearing the throat was a habit he had always hadwhat the illness brought was the difficulty of articulation. The second instance concerns Dr. Reiksquoting Freuds prohibiting the celebration of hisEDITORIAL PREFACEseventieth birthday with the remark, alluding toKarl Abrahams recent death, one cannot celebrate with a corpse in the house. In fact there wasan important celebration of that birthday I wentto Vienna myself to attend it. And Freuds birthdaywas in May, while Abraham had died in the previousDecember. If Dr. Reiks memory is correct aboutFreuds remark, then it is certainly not to be takenas an expression of conventional piety on Freudspartthis would have been not in the least characteristic of himbut as an illustration of the way hewould snatch at any pretext to avoid, or at leastminimise, a ceremonial occasion.While, therefore, we are grateful to Dr.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!