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This book focuses on the authority and status of the author of
Luke-Acts. What authority did he have to write a Gospel, to
interpret the Jewish Scriptures and traditions of Israel, to
interpret the Jesus traditions, and to update the narrative with a
second volume with its interpretation of Paul and the other
apostles who appear in the Acts narrative? Rick Strelan constructs
the author as a Jewish Priest, examining such issues as writing and
orality, authority and tradition, and the status and role of
priests. The analysis is set within the context of scholarly
opinion about the author, the intended audience and other related
issues.
The series Beihefte zur Zeitschrift fur die neutestamentliche
Wissenschaft (BZNW) is one of the oldest and most highly regarded
international scholarly book series in the field of New Testament
studies. Since 1923 it has been a forum for seminal works focusing
on Early Christianity and related fields. The series is grounded in
a historical-critical approach and also explores new methodological
approaches that advance our understanding of the New Testament and
its world.
This book focuses on the authority and status of the author of
Luke-Acts. What authority did he have to write a Gospel, to
interpret the Jewish Scriptures and traditions of Israel, to
interpret the Jesus traditions, and to update the narrative with a
second volume with its interpretation of Paul and the other
apostles who appear in the Acts narrative? Rick Strelan constructs
the author as a Jewish Priest, examining such issues as writing and
orality, authority and tradition, and the status and role of
priests. The analysis is set within the context of scholarly
opinion about the author, the intended audience and other related
issues.
This book examines many of the strange events and actions in Acts
in the context of the Hellenistic world and from that perspective.
These events and actions include the ascension of Jesus, direction
by the Spirit, visions, angelophanies, prison escapes and
resuscitations of the dead. Many of these events are either avoided
in scholarship or are investigated with an agenda other than to
understand them for themselves. The book constructs an ancient
audience to be one that has a close familiarity with the Septuagint
and with other Greek and Latin writings. The culturally-strange
events are then interpreted through the lens of these texts.
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