Class explains much in the differentiation of life chances and political dynamics in South Asia; scholarship from the region contributed much to class analysis. Yet class has lost its previous centrality as a way of understanding the world and how it changes. This outcome is puzzling; new configurations of global economic forces and policy have widened gaps between classes and across sectors and regions, altered people's relations to production, and produced new state-citizen relations. Does market triumphalism or increased salience of identity politics render class irrelevant? Has rapid growth in aggregate wealth obviated long-standing questions of inequality and poverty? Explanations for what happened to class vary, from intellectual fads to global transformations of interests. The authors ask what is lost in the move away from class, and what South Asian experiences tell us about the limits of class analysis. Empirical chapters examine formal and informal-sector labor, social movements against genetic engineering, and politics of the "new middle class." A unifying analytical concern is specifying conditions under which interests of those disadvantaged by class systems are immobilized, diffused, coopted -- or autonomously recognized and acted upon politically: the problematic transition of classes in themselves to classes for themselves.

Class explains much in the differentiation of life chances and political dynamics in South Asia; scholarship from the region contributed much to class analysis. Yet class has lost its previous centrality as a way of understanding the world and how it changes. This outcome is puzzling; new configurations of global economic forces and policy have widened gaps between classes and across sectors and regions, altered people's relations to production, and produced new state-citizen relations. Does market triumphalism or increased salience of identity politics render class irrelevant? Has rapid growth in aggregate wealth obviated long-standing questions of inequality and poverty? Explanations for what happened to class vary, from intellectual fads to global transformations of interests. The authors ask what is lost in the move away from class, and what South Asian experiences tell us about the limits of class analysis. Empirical chapters examine formal and informal-sector labor, social movements against genetic engineering, and politics of the "new middle class." A unifying analytical concern is specifying conditions under which interests of those disadvantaged by class systems are immobilized, diffused, coopted -- or autonomously recognized and acted upon politically: the problematic transition of classes in themselves to classes for themselves.

Gender is a defining feature of informal/precarious work in the 21st century, yet studies rarely adopt a gendered lens when examining collective efforts to challenge informality and precarity. This volume foregrounds the gendered dimensions of informal/precarious workers' struggles as a crucial starting point for re-theorizing the future of global labor movements. This volume includes six empirical chapters spanning five countries - the United States, Canada, South Korea, Mexico, and India - to explore exactly how gender is intertwined into informal/precarious workers organizing efforts, why gender is addressed, and to what end. The chapters focus on two gender-typed sectors - domestic work and construction - to identify the varying experiences of and struggles against gender and informality/precarity, as well as the conditions of movement success and failure. Across countries and sectors, the volume shows how informal/precarious worker organizations are on the front lines of challenging the multiple forms of gendered inequalities that shape contemporary practices of accumulation and labor regulation. Their struggles are making major transformations in terms of increasing women's leadership and membership in labor movements and exposing how gender interacts with other ascriptive identities to shape work. They are also re-shaping hegemonic scripts of capitalist accumulation, development, and gender to attain recognition for female-dominated occupations and reproductive needs for the first time ever. These outcomes are crucial as sources of emancipatory transformations at a time when state and public support for labor and social protection is facing the deep assault of transnational production and globalizing markets.

A sweeping history of how India has used its poor and elite emigrants to further Indian development and how Indian emigrants have reacted, resisted, and re-shaped India's development in response. How can states and migrants themselves explain the causes and effects of global migration? The Migration-Development Regime introduces a novel analytical framework to help answer this question in India, the world's largest emigrant exporter and the world's largest remittance-receiving country. Drawing on an archival analysis of Indian government documents, an original data base of Indian migrants' transnational organizations, and over 200 interviews with poor and elite Indian emigrants, recruiters, and government officials, this book exposes the vital role the Indian state (from the colonial era to the present day) has long played in forging and legitimizing class inequalities within India through the management of international emigration. It also exposes how poor and elite emigrants have differentially resisted and re-shaped state emigration practices over time. By taking a long and class-based view, this book recasts contemporary migration not simply as a problematic function of neoliberalism or as a development panacea for sending countries, but as a dynamic historical process that sending states and migrants have long used to shape local development. In doing so, it re-defines the primary problems of global migration, exposes the material and ideological impact that migration has on sending state development, and isolates what is truly novel about contemporary migration.

Since the 1980s, the world's governments have decreased state welfare and thus increased the number of unprotected 'informal' or 'precarious' workers. As a result, more and more workers do not receive secure wages or benefits from either employers or the state. This book offers a fresh and provocative look into the alternative social movements informal workers in India are launching. It also offers a unique analysis of the conditions under which these movements succeed or fail. Drawing from 300 interviews with informal workers, government officials and union leaders, Rina Agarwala argues that Indian informal workers are using their power as voters to demand welfare benefits from the state, rather than demanding traditional work benefits from employers. In addition, they are organizing at the neighborhood level, rather than the shop floor, and appealing to 'citizenship', rather than labor rights.

Class explains much in the differentiation of life chances and political dynamics in South Asia; scholarship from the region contributed much to class analysis. Yet class has lost its previous centrality as a way of understanding the world and how it changes. This outcome is puzzling; new configurations of global economic forces and policy have widened gaps between classes and across sectors and regions, altered people's relations to production, and produced new state-citizen relations. Does market triumphalism or increased salience of identity politics render class irrelevant? Has rapid growth in aggregate wealth obviated long-standing questions of inequality and poverty? Explanations for what happened to class vary, from intellectual fads to global transformations of interests. The authors ask what is lost in the move away from class, and what South Asian experiences tell us about the limits of class analysis. Empirical chapters examine formal and informal-sector labor, social movements against genetic engineering, and politics of the "new middle class." A unifying analytical concern is specifying conditions under which interests of those disadvantaged by class systems are immobilized, diffused, co-opted or autonomously recognized and acted upon politically: the problematic transition of classes in themselves to classes for themselves.

Since the 1980s, the world's governments have decreased state welfare and thus increased the number of unprotected 'informal' or 'precarious' workers. As a result, more and more workers do not receive secure wages or benefits from either employers or the state. This book offers a fresh and provocative look into the alternative social movements informal workers in India are launching. It also offers a unique analysis of the conditions under which these movements succeed or fail. Drawing from 300 interviews with informal workers, government officials and union leaders, Rina Agarwala argues that Indian informal workers are using their power as voters to demand welfare benefits from the state, rather than demanding traditional work benefits from employers. In addition, they are organizing at the neighborhood level, rather than the shop floor, and appealing to 'citizenship', rather than labor rights.