Simply and without bitterness, Shuguba tells his story: he speaks of the Chinese invasion and Tibetan military resistance against overwhelming odds; the bombings, executions, and massacres; the deaths of his wife and daughter; and his own "trial" and nineteen-year imprisonment. Shuguba, who was the last surviving high official from the 14th Dalai Lama's original government, reveals information that was concealed from the outside world for over three decades. His recollections of his earlier life offer intimate views of a unique traditional society that is now all but extinct. After his release in 1978, Shuguba was brought to the United States, where he died in 1991 at the age of 87. This moving personal account is based on Shuguba's autobiography supplemented by many hours of interviews conducted by writer Sumner Carnahan and translated by Lama Kunga Rinpoche, a Tibetan high lama who is one of Shuguba's sons. The book includes rare photos of Shuguba's family and associates as well as views of monasteries and other Tibetan cultural treasures that have since been destroyed. The Tibetan catastrophe -- the brutal ongoing campaign to stamp out every trace of Tibetan identity, culture, and civilisation -- continues unchecked after more than 35 years.

A rare, intimate account of a world-renowned Buddhist monk’s near-death experience and the life-changing wisdom he gained from it.

In In Love With the World, Yongey Mingyur Rinpoche, one of the world's most respected leaders of Tibetan meditation, shares his personal story of how he explored the deepest, most hidden aspects of his being, and the near-death experience that came to define his meditation practice and teaching forever. Moving, beautiful and suffused with local colour, Rinpoche shares the invaluable lessons learned during his four-year wandering retreat and the meditation practices that sustained him, showing how we can all transform our fear of dying into joyful living.

With unsurpassed honesty and humility, the highly influential meditation master Tulku Urgyen Rinpoche offers a glimpse into the remarkable reality of Tibetan Buddhism, as well as an in depth portrait of the lost culture of old Tibet. This grand narrative stretches across generations, providing an inspiring glimpse into a realm of remarkable human achievement quite different from our familiar, mundane world. Intimate in tone, these personal memoirs recount the influences and experiences that shaped one of the great spiritual teachers of our time. "Blazing Splendor" is of both spiritual and historical importance.

The collection of teachings presented in As It Is, Volume II, is selected from talks given by the Tibetan meditation master, Kyabje Tulku Urgyen Rinpoche between 1994 and 1995. The emphasis in Volume I was on the development stage practice and in Volume II primarily on the completion stage. However, to make such divisions is merely for the convenience of the editors. In the reality of Rinpoche's teaching method, no such separations exist.

Tulku Urgyen Rinpoche was someone with extra¬ordinary experience and realization, a fact known throughout the world. It is evident to everyone that he was unlike anyone else when it came to pointing out the nature of mind, and making sure that people both recognized it and had some actual experience.
--Khenchen Thrangu Rinpoche

Tulku Urgyen Rinpoche was an incredible master, both learned and ac¬complished. The great masters of this time -- the 16th Karmapa, Kyabje Dudjom Rinpoche and Dilgo Khyentse Rinpoche -- all venerated him as one of their root gurus and a jewel in their crown or¬nament. He was someone who achieved the final realization of the Great Perfection.
--Orgyen Tobgyal Rinpoche
The difference between buddhas and sentient beings is that sentient beings are busy fabricating. Our self-existing wakefulness is being altered and contrived and as long as it continues to be so, that long we will wander in samsara. Instead, we need to recognize the nature of mind. Here I am explaining this to give you the idea, of how it is. The next step is for you to experience; intellectual understanding is not enough. You need to actually taste it and realize it. Train till it becomes uninterrupted.
--Kyabje Tulku Urgyen Rinpoche

These delicious bite-sized little quotes are based on Tweets, which are short quotations from Tsem Rinpoche, a modern spiritual teacher who is as dynamic as he is traditional. Placed within the context of contemporary life, love, struggles, stress and happiness, these quotes resonate with every one of us in almost every aspect of our lives. By sharing practical, profound and positive solutions with inspirational insights into relationships, career, family, friendships, animals, conflict and leadership, 108 Ways to Grab My Apples promises many delectable morsels that you ll just have to sink your teeth into.

Tulku Urgyen Rinpoche spent many years in retreat, assimilating the teachings within his experience. He spoke with humor and true understanding, expressing plainly and simply what he himself had undergone. Consequently, his teachings are uniquely accessible, with a powerfully beneficial impact on those who hear or read his words. This book, a selection of his oral and written teachings, spells out the essential points of spiritual practice and leads readers along the same path they would follow in the presence of a master. Through direct, pithy instructions, students are encouraged to question the master repeatedly, while at the same time processing their own experiences. Representing the heart of Rinpoche's teachings, "Repeating the Words of the Buddha" shows that the enlightened essence is present within the mind of any sentient being, and that it can be recognized by all who seek it.

The concept of Greater Tibet has surfaced in the political and academic worlds in recent years. It is based in the inadequacies of other definitions of what constitutes the historical and modern worlds in which Tibetan people, ideas, and culture occupy. This collection of papers is inspired by a panel on Greater Tibet held at the XIIIth meeting of the International Association of Tibet Studies in Ulaan Baatar in 2013. Participants included leading Tibet scholars, experts in international law, and Tibetan officials. Greater Tibet is inclusive of all peoples who generally speak languages from the Tibetan branch of the Tibeto-Burman family, have a concept of mutual origination, and share some common historical narratives. It includes a wide area, including peoples from the Central Asian Republics, Pakistan, India, Nepal Bhutan, Bangladesh, Myanmar, People's Republic of China, Mongolia, Russia, and Tibetan people in diaspora abroad. It may even include practitioners of Tibetan Buddhism who are not of Tibetan origin, and Tibetan peoples who do not practice Buddhism. Most of this area corresponds to the broad expansion of Tibetan culture and political control in the 7th-9th centuries AD, and is thus many times larger than the current Tibet Autonomous Region in China-the Tibetan "culture area." As a conceptual framework, Greater Tibet stands in contrast to Scott's concept of Zomia for roughly the same region, a term which defines an area of highland Asia and Southeast Asia characterized by disdain for rule from distant centers, failed state formation, anarchist, and "libertarian" individual proclivities.

The concept of Greater Tibet has surfaced in the political and academic worlds in recent years. It is based in the inadequacies of other definitions of what constitutes the historical and modern worlds in which Tibetan people, ideas, and culture occupy. This collection of papers is inspired by a panel on Greater Tibet held at the XIIIth meeting of the International Association of Tibet Studies in Ulaan Baatar in 2013. Participants included leading Tibet scholars, experts in international law, and Tibetan officials. Greater Tibet is inclusive of all peoples who generally speak languages from the Tibetan branch of the Tibeto-Burman family, have a concept of mutual origination, and share some common historical narratives. It includes a wide area, including peoples from the Central Asian Republics, Pakistan, India, Nepal Bhutan, Bangladesh, Myanmar, People's Republic of China, Mongolia, Russia, and Tibetan people in diaspora abroad. It may even include practitioners of Tibetan Buddhism who are not of Tibetan origin, and Tibetan peoples who do not practice Buddhism. Most of this area corresponds to the broad expansion of Tibetan culture and political control in the 7th-9th centuries AD, and is thus many times larger than the current Tibet Autonomous Region in China-the Tibetan "culture area." As a conceptual framework, Greater Tibet stands in contrast to Scott's concept of Zomia for roughly the same region, a term which defines an area of highland Asia and Southeast Asia characterized by disdain for rule from distant centers, failed state formation, anarchist, and "libertarian" individual proclivities.

Padmasambhava, the Indian mystic and tantric Buddhist master, is second only to Buddha Shakyamuni as the most famous personage in the Tibetan tradition of Buddhism. In the ninth century, he made the journey across the Himalayan Mountains to establish Buddhism for the people in that country. He also concealed timeless instructions and practices to benefit future generations. The volume presents in-depth explanations of the Tibetan Buddhist perspective. The Light of Wisdom, Vol. II will be of special interest to students of Buddhism for its clear overview from a Vajrayana perspective of teachings particular to Hinayana and Mahayana Buddhism. Included is an extensive commentary by Jamgon Kongtrul the Great, one of the most prominent Buddhist masters of nineteenth-century Tibet.

Effortless Mindfulness promotes genuine mental health through the direct experience of awakened presence-an effortlessly embodied, fearless understanding of and interaction with the way things truly are. The book offers a uniquely modern Buddhist psychological understanding of mental health disorders through a scholarly, clinically relevant presentation of Theravada, Mahayana and Vajrayana Buddhist teachings and practices. Written specifically for Western psychotherapeutic professionals, the book brings together traditional Buddhist theory and contemporary psychoneurobiosocial research to describe the conditioned and unconditioned mind, and its in-depth exploration of Buddhist psychology includes complete instructions for psychotherapists in authentic, yet clinically appropriate Buddhist mindfulness/heartfulness practices and Buddhist-psychological inquiry skills. The book also features interviews with an esteemed collection of Buddhist teachers, scholars, meditation researchers and Buddhist-inspired clinicians.