This key volume explores the relationship between cultural justice and sexual justice in multicultural societies in a new light. The authors challenge the framing of 'feminism and multiculturalism' as one of inevitable conflict, as well as the portrayal of liberal sexual equality and cultural rights as irreconcilable, moving the debate beyond the culture/gender impasse.

Focusing on three theoretical themes from a feminist perspective:

• the meaning and role of culture and identity in politics
• the problem of autonomy in relation to culture and identity
• the crucial role of democracy in addressing the theoretical and practical problems raised by this set of issues.

The diverse contributors break new theoretical ground by providing detailed engagement with the concrete experiences of women and minorities who are caught in the dilemmas of gender and cultural justice. The collected chapters address sexual/cultural justice in a range of different countries, offering illuminating case studies on Britain, South Africa, Canada, the Netherlands, Australia, Mexico, and the United States.

Sexual Justice / Cultural Justice will be of strong interest to students and researchers working in the areas of gender and feminist theory, politics, law, philosophy and sociology.

This key text explores the relationship between cultural justice and sexual justice in multicultural societies in a new light. The authors challenge the framing of the 'feminism and multiculturalism' as one of inevitable conflict, as well as the portrayal of liberal sexual equality and cultural rights as irreconcilable, moving the debate beyond the culture/gender impasse.
The book focuses on three theoretical themes from a feminist perspective: the meaning and role of culture and identity in politics; the problem of autonomy in relation to culture and identity; and the crucial role of democracy in addressing the theoretical and practical problems raised by this set of issues. The diverse contributors break new theoretical ground by providing detailed engagement with the concrete experiences of women and minorities who are caught in the dilemmas of gender and cultural justice. The collected chapters address sexual/cultural justice in a range of different countries, offering illuminating case studies on Britain, South Africa, Canada, the Netherlands, Australia, Mexico, and the United States.
Students and researchers working in the areas of gender and feminist theory, politics, law, philosophy and sociology, will find this book to be of strong interest.

In 1914, the SS Komagata Maru arrived in Vancouver Harbour and was detained for two months. Most of its 376 passengers were then forcibly returned to India. Unmooring the Komagata Maru challenges conventional Canadian historical accounts by drawing from multiple disciplines and fields to consider the international and colonial dimensions of the voyage. By situating South Asian Canadian history within a global-imperial context, the contributors offer a critical reading of Canadian multiculturalism through past events and their commemoration. A hundred years later, the voyage of the Komagata Maru has yet to reach its conclusion.

In 1914, the SS Komagata Maru arrived in Vancouver Harbour and was detained for two months. Most of its 376 passengers were then forcibly returned to India. Unmooring the Komagata Maru challenges conventional Canadian historical accounts by drawing from multiple disciplines and fields to consider the international and colonial dimensions of the voyage. By situating South Asian Canadian history within a global-imperial context, the contributors offer a critical reading of Canadian multiculturalism through past events and their commemoration. A hundred years later, the voyage of the Komagata Maru has yet to reach its conclusion.

Theories of liberal multiculturalism have come to dominate debates about identity and difference politics in contemporary western political theory. Identity/Difference Politics offers a nuanced critique of these debates by switching the focus from culture to power. Issues of power are examined through accounts of meaning-making -- those processes through which meanings of difference are produced, organized, and regulated. Other forms of identity-difference such as whiteness, ableism, gender, and heteronormativity establish the analytic and normative value of Dhamoon's alternative theoretical framework and reveal that an exclusive preoccupation with culture can dissolve into essentialism -- which too often provides a rationale for state regulation of groups deemed to be too different.--Rita Dhamoon teaches in the Department of Philosophy and Political Science at the University of the Fraser Valley, British Columbia.-