This book was first published in 1964. Everything in politics has changed since then why a reprint? Because moral criticisms of governments haven't changed. Indeed, historical comparison suggests a disconcerting similarity. We still accept a liberal-democratic morality and politics and believe that it is individuals who bear moral responsibility. How can we reconcile the corporate actions of governments with individual responsibility? Is the private life of politicians relevant to their official actions? Should politicians resign if they disagree with government policy? These problems are still with us, and the 1964 discussion of them remains illuminating. We elect governments to further our material interests, but we also believe that they should express our moral ideals, for example by providing vaccines, alleviating poverty or supporting oppressed countries. Are moral ideals consistent with political realism? The book reconciles these apparently opposed positions by introducing the concept of governments as 'moral intermediaries.' The reconciliation develops liberal-democracy in a way that will interest political theorists. As a whole the book offers a readable discussion of the many ways in which morality has a bearing on government action, and it captures and analyses contemporary political and moral aspirations.

Originally published in 1969, this book provides a sustained examination of the idea of the individual person as of supreme worth in the language of analytical philosophy. An important contribution to debates in moral philosophy, it will be of use to students in the philosophy of religion and education and to those who are interested in the contribution which philosophical analysis can make to the understanding of traditional moral and political ideas.

Originally published in 1971, this book provides a lucid philosophical investigation of the area in which the demands of social and political institutions impinge on individual values and responsibilities, using the concept of a social role to focus attention on the problems and tensions which are necessarily involved. This approach to social and political philosophy will be of interest to students of social sciences as well as of philosophy.

Originally published in 1969, this book provides a sustained examination of the idea of the individual person as of supreme worth in the language of analytical philosophy. An important contribution to debates in moral philosophy, it will be of use to students in the philosophy of religion and education and to those who are interested in the contribution which philosophical analysis can make to the understanding of traditional moral and political ideas.

Originally published in 1971, this book provides a lucid philosophical investigation of the area in which the demands of social and political institutions impinge on individual values and responsibilities, using the concept of a social role to focus attention on the problems and tensions which are necessarily involved. This approach to social and political philosophy will be of interest to students of social sciences as well as of philosophy.