Much of what is written about getting old has a negative feel to it, which is certainly not entirely unjustified. Health may begin to fail. Finances may become tighter as income dwindles or stops altogether. Family and friends may move away or move on. But the retirement years do not have to be negative or bleak. Within this "dark scenario," a positive existence is possible. Planning Your Time in Retirement focuses on the variety of free-time activities available to retirees as related to their physical, social, and economic situation in old age, helping readers find out what their passions are, what the possibilities might be, and how to cultivate their own leisure lifestyle. For some retirees, a post-work existence consisting of fun works well, for they have managed to shape an interesting casual leisure lifestyle based on easygoing activities that make them happy. Seldom included in the popular image of leisure, however, are other types of leisure that are also widely available to retirees. Regardless of means, the retirement years can consist of activities and pastimes that fulfill the interests and pursuits of any retiree. A variety of exciting leisure activities exists, which retirees may pursue within their financial, physical, mental, and geographic limits. This book provides a guide-the serious leisure perspective-for exploring these activities and choosing those that fit one's tastes, aptitudes, and abilities. At its most appealing, a leisure lifestyle includes a balance of easy-to-do casual interests as well as serious ones that require knowledge, effort, and perseverance. For some, enjoyment and fulfillment may come from engaging in volunteer work, while for others it may involve leisure activities from which they gain some form of payment. By employing the notion of positive simplicity-simple living in the domain of leisure-many people at this stage of life can delight in these final years. While time and money cannot be ignored, finding those activities that allow for engagement, reward, and simplicity can result in days, even years, of leisure that is meaningful, enjoyable, healthy, and empowering.

Serious Leisure offers a comprehensive view and analysis of the current state of the sociology of leisure. Defining and differentiating the way people use their free time, Robert A. Stebbins divides such activity into categories of serious (skilled), casual (unskilled), and project-based (short-term) leisure that he further separates into a variety of types and subtypes. Together they comprise what he calls the "serious leisure perspective." Stebbins sets out the basic concepts that make up the three leisure forms, focusing on their essential elements. Stebbins sees "serious leisure" realized by way of a set of foundational concepts-organization, community, history, lifestyle, and culture. He reviews the history and background of the concept of serious leisure and follows up with historical commentary. Finally, he examines the future and the importance of the serious leisure perspective in a globalizing world, and some of its critical links with other fields of knowledge and practice, notably the nonprofit sector and preventive medicine. Serious Leisure is a coherent and comprehensive resource setting out the main parameters of what is now widely recognized as an interdisciplinary research area. It will be of interest to sociologists, labor studies specialists, and economists.

Between Work and Leisure aims to debunk the prevailing myth that work and leisure are separate and mutually antagonistic spheres of life. Stebbins shows that a close relationship between leisure and work is positive, offering people the possibility of finding joy in work just as they do in leisure.

Occupational devotion, as Stebbins defines it, is a strong and positive attachment to a form of self-enhancing work, where the sense of achievement is high and the core activity, or set of tasks, is endowed with such intense appeal that the line between work and leisure is virtually erased. This volume examines conditions that attract people to their work in this profound way, and the many exceptional values and intrinsic rewards they realize there.

Stebbins frames occupational devotion in four broad social contexts--history, religion, work, and leisure--and then considers the further subdivisions of gender, social class, and social character. The heart of the book uses research findings on leisure to develop a powerful critique of those who describe deeply felt commitment to work as "workaholic" behavior. He also examines what happens when money becomes a dominant factor in work and the social implications of the compatibility of work and serious leisure using exploratory research to identify their shared motivational factors.

Committed utilitarian reading is either dominantly practical or more or less equally practical and fulfilling. Pleasurable reading is conceptualized as an important kind of casual leisure, experienced primarily as relaxation, active entertainment, and sexual stimulation (racy, pornographic stories). Such reading can also be a launching pad for day-dreams or lively conversation. Self-fulfilling reading is explored in a disquisition on the liberal arts hobbies. This is no place for speed reading, but instead is where we care to pause often to appreciate the artistry of the writing, creativity of the plot, profundity of the message (i.e., the information it contains), and the like. And in fulfilling reading we sometimes want to analyze the material. This book explores three main motives for reading identified as utilitarian, pleasurable, and fulfilling. Its principal object is to deepen our understanding of why some adults (and eager late adolescent readers) go in for "committed reading," or reading that, as we strive to acquire literary knowledge and experience, necessarily consumes considerable time and requires continuous concentration. The conceptual frameworks guiding this endeavor are library and information science and the serious leisure perspective. Through their lenses the author examines the reading of books, magazines, manuals, reports, and other lengthy material as carried out in the three domains of life: work, leisure, and non-work obligation. In brief, committed reading provides its enthusiasts with knowledge and experience, which among other ways, are sought, acquired, interpreted, organized, and sometimes disseminated within the three domains. This book also examines committed reading in daily life, its ease, convenience, affordability, and enduring effects. There follows a portrait of the various reading environments, including music to read by, reading at airports and on airplanes, reading in one's study, in a park, on public transit, in public libraries, and elsewhere. This is part of the reader's social world, which is further comprised of book clubs, bookstores, Amazon.com, censorship, author public readings, and more.

This work looks into how, why, and when people pursue things in life that they desire, those that make their existence attractive and worth living. Robert A. Stebbins calls this "Positive Sociology," the study of what people do to organize their lives such that they become substantially rewarding, satisfying, and fulfilling. Western society has many challenges: crime, drug addiction, urban pollution, daily stress, domestic violence, and overpopulation. Significant levels of success in avoiding these problems brings a noticeable measure of tranquility, but it does not necessarily generate a positive life.

Personal Decisions in the Public Square draws upon, in large part, the sociology of leisure, a "happy science." Among the basic concepts in the sociology of leisure are activity and human agency. The centrality of positive activity is one of its hallmarks and separates it from other social science specialties. Stebbins's positive sociology centers on conceptual roots found in the "serious leisure" perspective. This theoretical framework synthesizes three main forms of leisure (serious, casual, and project-based) while showing their distinctive features, similarities, and interrelationships. Positive sociology also considers two other domains of life: work and non-work obligations.

This new approach focuses on the pursuit of "that which makes life worth living." Stebbins explores goals that are important to all people, such as negotiating the right work/family or obligation/leisure balance and the tricky relationship between money and happiness. Research scientists or the general public may find the ideas presented in this volume help them better understand and negotiate situations, by showing how to approach them in a positive way rather than as "problems" that need to be solved.

Occupational devotion, as defined by Robert A. Stebbins, is a strong and positive attachment to a form of self-enhancing work, where the sense of achievement is high and the core activity, or set of tasks, is endowed with such intense appeal that the line between work and leisure is virtually erased. This volume examines conditions that attract people to their work in this profound way, and the many exceptional values and intrinsic rewards they realize there.

The author sets out by discussing people who are devoted to their occupations, and describes the kinds of occupations in which such people are found, the nature of their commitment to their work, and the kind of values they strive to realize through work. Stebbins frames occupational devotion in four broad social contexts--history, religion, work, and leisure--then considers the further subdivisions of gender, social class, and social character.

The heart of the book uses research findings on leisure to develop a powerful critique of the "workaholic" model. Stebbins shows instead that deeply felt worker enthusiasm is devoid of addictive or coerced behavior. Stebbins also explores the role of money. How important is it? What happens when money becomes a major if not dominant value, as has happened, for example, in the realm of professional sports? Finally, he examines the social implications of the compatibility of work and serious leisure, using exploratory research to identify their shared motivational factors.

Between Work and Leisure aims to debunk the prevailing myth that work and leisure are wholly separate and, often as not, mutually antagonistic spheres of life. Stebbins shows that a close relationship between leisure and work offers the opportunity for people to find joy in work just as they do in leisure. This volume will be of interest to those interested in work and occupations, as well as those interested in the quality of their own lives.

Serious Leisure offers a comprehensive view and analysis of the current state of the sociology of leisure. Defining and differentiating the way people use their free time, Robert A. Stebbins divides such activity into categories of serious (skilled), casual (unskilled), and project-based (short-term) leisure that he further separates into a variety of types and subtypes. Together they comprise what he calls the "serious leisure perspective." Stebbins sets out the basic concepts that make up the three leisure forms, focusing on their essential elements. Stebbins sees "serious leisure" realized by way of a set of foundational concepts organization, community, history, lifestyle, and culture. He reviews the history and background of the concept of serious leisure and follows up with historical commentary. Finally, he examines the future and the importance of the serious leisure perspective in a globalizing world, and some of its critical links with other fields of knowledge and practice, notably the nonprofit sector and preventive medicine. Serious Leisure is a coherent and comprehensive resource setting out the main parameters of what is now widely recognized as an interdisciplinary research area. It will be of interest to sociologists, labor studies specialists, and economists.

There have been many analyses of leisure, drawing on the social, historical, cultural, temporal, and geographical contexts in which acts of leisure are pursued. Yet these studies lack a theoretical framework that can explain how leisure studies interact in various social contexts (cultural, temporal, or geographical), or as Robert A. Stebbins conceptualizes it, at levels of society. Here Stebbins explores leisure studies at society's micro, meso, and macro levels. He considers all three as they manifest themselves in the everyday pursuit of leisure, while focusing on the heretofore neglected middle, which he calls the meso side of life. Stebbins not only draws these perspectives together, but does something no one else has: he focuses on the big picture of leisure. Leisure Activities in Context examines the entire micro-macro/agency-structure dimension, using theory and research from leisure studies and the sociology of leisure as the vehicles to accomplish this. This book will be a useful theoretical sourcebook on the study of leisure because it provides a blueprint of issues that scholars and students can use to draw deeper meaning from their own studies, and a framework for future research.

Community involvement and leisure are rarely mentioned in mass media coverage of the Middle East and North Africa.Yet leisure and community involvement form a part of life in the region, and are becoming increasingly significant as modernization becomes pervasive. This work seeks to examine how the interconnection of work and leisure operates in a culture far removed from North American or European traditions. Robert A. Stebbins argues that the Middle East is a region in the throes of a developmental crisis, one of cultural underdevelopment. He indicates that while leisure and community involvement may be labeled as largely trivial activities, they in fact involve a nexus that crosses with the labor process. Discussing activities as diverse as theater and falconry, rotary clubs and brutal leisure'such as acts of terrorism and revolutionary violence Stebbins offers a variety sufficient enough to confirm that cultural development through leisure, work, and community involvement has been possible. To provide the background for this argument, Stebbins explains what community involvement is, how it fosters cultural development, and offers a look at contemporary leisure and work in a changing economic climate. This is a unique look both at community involvement in the Middle East and how it has affected the cultural, political, and religious crisis. The book concludes by proposing that a new view of work and leisure may serve to override social divisions and traditional impediments to cultural development.

A range of thinkers in philosophy, religion, and the social sciences have argued that thanks to science, technology, and the organization of society, the human condition has improved and will continue to do so. People are becoming progressively happier and enjoying an ever-improving quality of life, they say, mostly because they are putting their skills and reason to work. The Idea of Leisure is based on the assumption that leisure also fits into the social order, and it provides a singular vector by which to measure progress, even though it is rarely mentioned in writings about the idea of progress. Robert A. Stebbins believes that leisure fosters positive development in both the individual and community. Progress through free-time activity may sometimes be hard to grasp because of the all-too-common manifestations of deviant behavior from schoolyard bullying to date rape. Despite these examples, the vast majority of leisure activities often have profound, positive consequences for participants and society. Stebbins makes a solid case for linking leisure with progress. Although leisure has huge importance for humanity, observations about the idea of leisure as part of the idea of progress have been sporadic. It is no accident that the World Leisure Organization promotes the motto: "Leisure: integral to social, cultural, and economic development." Nor is it an accident that Article 24 of the United Nations Universal Declaration of Human Rights declares that: "Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay." For whole nations to find satisfaction and self-fulfillment based on leisure would be a true sign of progress. Stebbins' book offers original insight into this basic human requirement.

There have been many analyses of leisure, drawing on the social, historical, cultural, temporal, and geographical contexts in which acts of leisure are pursued. Yet these studies lack a theoretical framework that can explain how leisure studies interact in various social contexts (cultural, temporal, or geographical), or as Robert A. Stebbins conceptualizes it, at levels of society. Here Stebbins explores leisure studies at society's micro, meso, and macro levels. He considers all three as they manifest themselves in the everyday pursuit of leisure, while focusing on the heretofore neglected middle, which he calls the meso side of life. Stebbins not only draws these perspectives together, but does something no one else has: he focuses on the big picture of leisure. Leisure Activities in Context examines the entire micro-macro/agency-structure dimension, using theory and research from leisure studies and the sociology of leisure as the vehicles to accomplish this. This book will be a useful theoretical sourcebook on the study of leisure because it provides a blueprint of issues that scholars and students can use to draw deeper meaning from their own studies, and a framework for future research.

Community involvement and leisure are rarely mentioned in mass media coverage of the Middle East and North Africa.Yet leisure and community involvement form a part of life in the region, and are becoming increasingly significant as modernization becomes pervasive. This work seeks to examine how the interconnection of work and leisure operates in a culture far removed from North American or European traditions.

Robert A. Stebbins argues that the Middle East is a region in the throes of a developmental crisis, one of cultural underdevelopment. He indicates that while leisure and community involvement may be labeled as largely trivial activities, they in fact involve a nexus that crosses with the labor process. Discussing activities as diverse as theater and falconry, rotary clubs and brutal leisure--such as acts of terrorism and revolutionary violence--Stebbins offers a variety sufficient enough to confirm that cultural development through leisure, work, and community involvement has been possible.

To provide the background for this argument, Stebbins explains what community involvement is, how it fosters cultural development, and offers a look at contemporary leisure and work in a changing economic climate. This is a unique look both at community involvement in the Middle East and how it has affected the cultural, political, and religious crisis. The book concludes by proposing that a new view of work and leisure may serve to override social divisions and traditional impediments to cultural development.

A range of thinkers in philosophy, religion, and the social sciences have argued that thanks to science, technology, and the organization of society, the human condition has improved and will continue to do so. People are becoming progressively happier and enjoying an ever-improving quality of life, they say, mostly because they are putting their skills and reason to work. The Idea of Leisure is based on the assumption that leisure also fits into the social order, and it provides a singular vector by which to measure progress, even though it is rarely mentioned in writings about the idea of progress.

Robert A. Stebbins believes that leisure fosters positive development in both the individual and community. Progress through free-time activity may sometimes be hard to grasp because of the all-too-common manifestations of deviant behavior from schoolyard bullying to date rape. Despite these examples, the vast majority of leisure activities often have profound, positive consequences for participants and society. Stebbins makes a solid case for linking leisure with progress.

Although leisure has huge importance for humanity, observations about the idea of leisure as part of the idea of progress have been sporadic. It is no accident that the World Leisure Organization promotes the motto: "Leisure: integral to social, cultural, and economic development." Nor is it an accident that Article 24 of the United Nations Universal Declaration of Human Rights declares that: "Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay." For whole nations to find satisfaction and self-fulfillment based on leisure would be a true sign of progress. Stebbins' book offers original insight into this basic human requirement.

The world of non-work obligations - defined as disagreeable activities that are neither work nor leisure - is a territory of social life that has largely been ignored by scholars of work and leisure alike. The exception to this rule is Robert A. Stebbins, who over the years has written extensively on the significance of non-work obligations and the mundane and often disagreeable tasks that we are all compelled to face in our daily lives. In this new book, Stebbins brings together years of writing and research on this topic to forcefully argue that the current research interest in work-life balance can no longer afford to ignore the effects that non-work obligation has on it. He contends that, whether we like it or not, non-work obligations bear heavily on both our work and leisure. Having to deal with disagreeable tasks and objectionable people on a daily basis, without the support of any outside agency, can seriously undermine our well-being, and it is only through recourse to voluntary simplicity that we can hope to limit the harmful impact of non-work obligations. Written both as a guide to happy living and as a powerful rejoinder to conventional orthodoxy in the fields of leisure and work studies, the book is essential reading for both the general reader and scholars of leisure, consumer, work and happiness studies.

This work looks into how, why, and when people pursue things in life that they desire, those that make their existence attractive and worth living. Robert A. Stebbins calls this "Positive Sociology," the study of what people do to organize their lives such that they become substantially rewarding, satisfying, and fulfilling. Western society has many challenges: crime, drug addiction, urban pollution, daily stress, domestic violence, and overpopulation. Significant levels of success in avoiding these problems brings a noticeable measure of tranquility, but it does not necessarily generate a positive life.

Personal Decisions in the Public Square draws upon, in large part, the sociology of leisure, a "happy science." Among the basic concepts in the sociology of leisure are activity and human agency. The centrality of positive activity is one of its hallmarks and separates it from other social science specialties. Stebbins's positive sociology centers on conceptual roots found in the "serious leisure" perspective. This theoretical framework synthesizes three main forms of leisure (serious, casual, and project-based) while showing their distinctive features, similarities, and interrelationships. Positive sociology also considers two other domains of life: work and non-work obligations.

This new approach focuses on the pursuit of "that which makes life worth living." Stebbins explores goals that are important to all people, such as negotiating the right work/family or obligation/leisure balance and the tricky relationship between money and happiness. Research scientists or the general public may find the ideas presented in this volume help them better understand and negotiate situations, by showing how to approach them in a positive way rather than as "problems" that need to be solved.

A main theme running through this book is that we cannot understand the virtues of humility and modesty without an equally good understanding of the vices of hubris and conceit. All four attitudes express self-esteem, which flourishes in the soil of achievement. Achievement is valued in any challenging field, be it art, science, sport, entertainment, business, politics, religion, or administration. And it is for this reason alone that achievers are inclined to discuss their excellence or may be forced to discuss it when others inquire about it or remark on it. By these routes achievement and self-esteem surface frequently in the diverse academic and political exchanges that spawn humility/modesty or hubris/conceit.Achievement in a respectable activity can be a wonderful personal milestone bathed in positive emotions, where in the modern world individualism and individuation are widely valued. It may also be wonderful for other people in the achiever's family, social network, community, or society when they are favorably affected. But in this book, when refracted through three additional analytic lenses - individualism and individuality, big- vs small-picture thinking, and tolerance and compromise - the expression of achievement-based self-esteem takes on some startling new dimensions. One of them is that, at the hubris/conceit end of the continuum of the expression of self-esteem, discussion risks becoming uncivil, owing to the disagreeable ways that achievement is sometimes conveyed (e.g., boasting, name calling, depreciating others' related achievements). Moreover, such can turn out to be enormously unproductive. Or as Leo Tolstoy once put it: "Conceit is incompatible with understanding."

This pivot provides a conceptual statement of an approach to understanding the interrelationships of work, leisure, and "chore" activities in daily life, and how they are managed in practice. Drawing on the sociology of everyday life, Stebbins puts forward the notion of Pondering Everyday Life (PEA), a thinking process/activity in which we routinely understand, coordinate, organize, remember, and compare our involvements in work, leisure, and non-work obligations. This perspective demonstrates how the interrelation between these three domains helps bring meaning and continuity to everyday life. As a micro- and meso-level conception that takes into account social, cultural and historic context, Stebbins contemplates how and what PEA can tell us about an individual's view of their own life. Pondering Everyday Life will be of interest to students and scholars across leisure studies, social psychology, and the sociology of leisure and work.

This book illustrates how leisure, as with other complex ideas that hold currency in today's world, suffers at the level of common sense, due to a combination of oversimplification, moral depreciation, and even lack of recognition. Leisure's modern legacy is both profound and immense, as a product of approximately 45 years of steady research, application and theory development. The common sense view of free-time activities, therefore, can and should be challenged. Stebbins provides this confrontation by tackling four particular themes: that gatekeepers within the institutions of higher education and funding agencies for research often fail to attach adequate resources to the idea of leisure; that the general population are guided by certain common sense definitions and largely unaware of how an informed view of free time could be beneficial; that practitioners within certain fields continue to refuse to engage with the idea of leisure despite its benefit for their clients; and that the weak reception of the science of leisure within mainstream social sciences suggests a similarly warped understanding of how people use their free time. Leisure's Legacy will be of interest to scholars of Leisure Studies and all those wishing to learn more about the vital importance of leisure in modern Western society.

Augmentative play is a special activity that substantially aids the pursuit of a larger, encompassing leisure activity. This approach to the study of play is unique. It recognizes the hundreds of activities in which play and leisure come together.

This book explores, from a leisure studies perspective, the central role that leisure has to play in positive psychology, exploring themes such as flow, fulfilment, altruism, well-being, and interpersonal relationships.

Volunteering and its nonprofit organizations have commonly been analyzed in economic terms, with volunteering being referred to as "unpaid (productive) work". This economic definition has been around far longer than that of volunteering conceived of as leisure, which is discussed as the volitional definition. By means of a lengthy literature review, this book sets out the theoretical and empirical contributions of the serious leisure perspective to understanding volunteer motivation. This second approach began more than 40 years ago. It answers the key motivational question of why people engage in unpaid productive work, laborious or not. Since in this conception payment in cash or in kind is not an incentive to perform such work, what encourages people to volunteer? The serious leisure perspective, unlike mainstream economics, can shed considerable light on this question.

Leisure education plays a central role in both the field of leisure studies and the pursuit of leisure itself. Everywhere in the modern world the most effective use of free time for individuals comes with knowing about the many leisure activities available to them and the rewards and costs that accompany their interest in each. It is through leisure education in one form or another that they gain such knowledge. Yet, as important as this educational process is, its study is only beginning to take off in non-Western societies where, however, it cannot be assumed to be the same as in the West. This book contains several comparisons of Western and non-Western practices in leisure education. Knowing these practices contributes ultimately to a deep understanding of the nature of the huge variety of leisure activities enjoyed across the planet and of the reasons why people go in for the ones they do. This book was based on a special issue published in the World Leisure Journal.

Acknowledging that the challenge facing social science is how to inject some order into the common-sense notion of leisure lifestyles, this book, written by a major player in the field of leisure, considers how to turn the study of both serious and casual leisure into a useful concept for guiding research. Developing the common-sense notion that leisure lifestyles have time and space dimensions, Stebbins delves into distinctive leisure lifestyles which occur around particular free-time activities such as the serious ones where participants must routinely train, practice, rehearse, gather information, and those that are casual such as bingo, lunches with colleagues, and outings of small walking groups. Demonstrating the nuances of each, and analysing how serious activities are structured along the lines of the social world in which every lifestyle is embedded, this book revolutionises the idea of leisure lifestyle, turning it into a workable concept for guiding research, while also enriching our understanding of what it means. Striving to meet the test of a critical challenge in the field, this book is a refreshing new addition to the work on leisure, from a highly-respected and established scholar.

Leisure education plays a central role in both the field of leisure studies and the pursuit of leisure itself. Everywhere in the modern world the most effective use of free time for individuals comes with knowing about the many leisure activities available to them and the rewards and costs that accompany their interest in each. It is through leisure education in one form or another that they gain such knowledge. Yet, as important as this educational process is, its study is only beginning to take off in non-Western societies where, however, it cannot be assumed to be the same as in the West. This book contains several comparisons of Western and non-Western practices in leisure education. Knowing these practices contributes ultimately to a deep understanding of the nature of the huge variety of leisure activities enjoyed across the planet and of the reasons why people go in for the ones they do. This book was based on a special issue published in the World Leisure Journal.

Scholars in leisure studies have amassed an impressive record of knowledge bearing on the social worlds of diverse serious pursuits, yet this sphere of modern life still needs a coherent statement about what social worlds consist of, what they do, and where they fit in social theory. The core activities at the base of the leisure experience are pursued within the social world that encompasses such activity. To understand more fully why people are attracted to and continue with a serious pursuit, we must also understand its social world. This concept is anchored in social theory and, in the domain of leisure, the serious leisure perspective. The social world and its accompanying ethos are centrally implicated as one of six distinctive qualities of the serious pursuits. Taking inspiration from Anselm Strauss, this book discusses the members of leisure social worlds and the activities they enthusiastically pursue, as well as examining the culture and communications of these worlds.