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1. Truly international authorship (with contributors from US, Latin
America, Europe, East Asia). 2. International topic (non-alignment)
3. Contributors from a diverse range of backgrounds, including a
non-academic chapter from a member of the Santa Clara Pueblo.
In this provocative and necessary book, Robert K. Beshara uses
psychoanalytic discursive analysis to explore the possibility of a
genuinely anti-colonial critical psychology. Drawing on
postcolonial and decolonial approaches to Islamophobia, this book
enhances understandings of Critical Border Thinking and Lacanian
Discourse Analysis, alongside other theoretico-methodological
approaches. Using a critical decolonial psychology approach to
conceptualize everyday Islamophobia, the author examines
theoretical resources situated within the discursive turn, such as
decoloniality/transmodernity, and carries out an archeology of
(counter)terrorism, a genealogy of the conceptual Muslim, and a
Zizekian ideology critique. Conceiving of Decolonial Psychoanalysis
as one theoretical resource for Critical Islamophobia Studies
(CIS), the author also applies Lacanian Discourse Analysis to
extracts from interviews conducted with US Muslims to theorize
their ethico-political subjectivity and considers a politics of
resistance, adversarial aesthetics, and ethics of liberation.
Essential to any attempt to come to terms with the legacy of racism
in psychology, and the only critical psychological study on
Islamophobia in the United States, this is a fascinating read for
anyone interested in a critical approach to Islamophobia.
In this provocative and necessary book, Robert K. Beshara uses
psychoanalytic discursive analysis to explore the possibility of a
genuinely anti-colonial critical psychology. Drawing on
postcolonial and decolonial approaches to Islamophobia, this book
enhances understandings of Critical Border Thinking and Lacanian
Discourse Analysis, alongside other theoretico-methodological
approaches. Using a critical decolonial psychology approach to
conceptualize everyday Islamophobia, the author examines
theoretical resources situated within the discursive turn, such as
decoloniality/transmodernity, and carries out an archeology of
(counter)terrorism, a genealogy of the conceptual Muslim, and a
Zizekian ideology critique. Conceiving of Decolonial Psychoanalysis
as one theoretical resource for Critical Islamophobia Studies
(CIS), the author also applies Lacanian Discourse Analysis to
extracts from interviews conducted with US Muslims to theorize
their ethico-political subjectivity and considers a politics of
resistance, adversarial aesthetics, and ethics of liberation.
Essential to any attempt to come to terms with the legacy of racism
in psychology, and the only critical psychological study on
Islamophobia in the United States, this is a fascinating read for
anyone interested in a critical approach to Islamophobia.
1. Truly international authorship (with contributors from US, Latin
America, Europe, East Asia). 2. International topic (non-alignment)
3. Contributors from a diverse range of backgrounds, including a
non-academic chapter from a member of the Santa Clara Pueblo.
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