Denominationalism--that ''free market'' mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors show, sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.

Traditional ways of living the Christian faith-shaped and guided by confessional norms-exhibit remarkable staying power in American religious life. Holding On to the Faith addresses issues related to the persistence of confessional forms of Christianity in the face of utilitarian, democratic, evangelical American popular religious culture. Whereas historians in the twentieth century typically used terms like "countervailing", "alternative", or "immigrant faith" to describe confessional Christianity, it is now clear that groups which have maintained roots in doctrinal, liturgical, and institutional traditions are an integral part of American life. In Holding On to the Faith ten scholars of American religion contribute chapters analyzing the American experience of ecclesial groups ranging from Eastern Orthodoxy and Roman Catholicism to the Lutheran, Reformed, Anglican/Episcopal, and even Mennonite traditions. Editors Douglas A. Sweeney and Charles Hambrick-Stowe discuss common themes and pose questions for further discussion.

This book inquires into the controversies over miracles that have fascinated Christians from the Reformation to the twentieth century. Focusing on the period from 1860 to 1930, Robert Bruce Mullin explores the ways preachers, faith healers, psychic researchers, scientists, historians, philosophers, and writers have grappled with issues of the miraculous. He shows how transforming attitudes toward miracles have changed the Anglo-American religious landscape. Fascinating... An] in-depth study of how the notion of the miraculous has evolved in the modern age.-Publishers Weekly In this thoughtful, wide-ranging study, Robert Bruce Mullin examines the changing fate of belief in the miraculous...A well-crafted study that no serious student of the age or the issue should fail to engage.-Daniel L. Pals, Church History This is an extremely important and well-written study, and contributes in significant ways to reshaping the discussion of religion in the North Atlantic world in the Gilded Age.-Mark S. Massa, Catholic Historical Review Mullin's work is remarkably intelligent... An] excellent book.-Andrew Greeley, History of Religions How and why the notion of a limited age of miracles lost its commanding place in religious discourse is one of the main themes of Mullin's superbly researched and finely nuanced study...An innovative intellectual history of high caliber.-James H. Moorhead, Theology Today Mullin has managed to spin an impressively thorough account of his subject in such a way that breathes new life into familiar ideas, figures, and developments (while introducing not a few unfamiliar ones) and freshly illumines their ongoing importance in twentieth-century versions of the miracle debate.-R. Marie Griffith, Journal of the American Academy of Religion

Denominationalism--that ''free market'' mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors show, sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.

The high church movement within the Episcopal Church was antithetical to both the intellectual and social worlds of antebellum America, for it challenged the underlying assumptions of evangelicalism and held itself aloof from reform impulses. This book by Robert Bruce Mullin-the first to study the high church movement from the context of nineteenth-century American culture-discusses how the spiritual descendents of those who harassed the Pilgrims out of England defined themselves in an America that was "the land of the Pilgrims' pride." Mullin discusses the problems that faced the Episcopal Church after the American Revolution, analyzes the intellectual currents in Anglicanism of this period, and sketches the backgrounds of the chief individuals involved with the high church revival-in particular, John Henry Hobart, later bishop of New York. He shows how Hobart's theological and social-alternative synthesis, which called for a radical division between church and state, provoked controversy with evangelical Protestants on issues as diverse as theology, revivalism, temperance, and slavery. Tracing the history of the Episcopal Church from the early nineteenth century, when it was seen as an ark of refuge by critics of the "excesses" of evangelicalism, to 1870, when the antebellum high church synthesis had largely collapsed, Mullin explains its success and subsequent decline. Mullin's examination of the high church movement not only sheds light on the reasons for the flourishing of this alternative social and intellectual vision but also helps to account for the general crisis that confronted all American religious communities at the end of the century. In addition, his reconstruction of the tension between high church Episcopalians and evangelical Protestants provides a new historical perspective from which to view the larger debate over the nature and direction of the antebellum nation.

Church historians have long known and appreciated Christianity's global history. Until recently, however, introductory textbooks on the history of Christianity focused almost exclusively on Europe and North America. Robert Bruce Mullins's A Short World History of Christianity, by contrast, offers a panoramic picture of the history of Christianity in its Western and non-Western expressions. It tells the story of the early church in the Greek East as well as the Latin West; of Christianity's spread into Asia as well as Europe during the Middle Ages; and its explosion around the world during the modern period. Mullins's highly readable narrative explores why global perspectives have emerged so strongly in our understanding of the story of Christianity and how they have impacted Christianity's perspective on its place in the world. This newly revised edition adds information on such global phenomena as early Syriac-speaking Christianity; the growth of Pentecostalism around the world, especially in the southern hemisphere; and recent trends in Christianity, including the elevation of the first pope born in the Americas. A time line of key dates, call-out boxes, and other helpful study materials are also provided. Beginning students will appreciate this memorable introduction to the most important events in the history and development of Christianity.