In Karl Marx's early writing (first made available many years after his death) his economic interpretation of history and his concept of communism were set in a comprehensive philosophical framework. Marx's main preoccupation at this time was with man estranged from himself in an alienated world: a subjective, almost religious theme. Taking full account of these earlier writings, Robert Tucker critiques and reinterprets Marx's thought. He shows how its origins can be located in earlier German philosophers, in particular Kant, Hegel, and Feuerbach. Reconstructing the genesis of Marxism in its founder's own mind, he clarifies Marx's mystifying contention that Marxism represented Hegelianism turned 'on its head'. He then presents a new interpretation, based on close textual analysis, of the relation between Marx's early philosophical system and the subsequent materialist conception of history as expounded in the later and best known writings of Marx and Engels. Against this background, Tucker presents Das Kapital as a work belonging to the post-Hegelian mythical development of Germany philosophy. Considering in turn the genesis of Marxism and the underlying continuity of his thought from the early writings to Das Kapital, Tucker shows the theme of alienation is central throughout. In the years since the book was first written, comments and criticism have encouraged Tucker to change his position somewhat. This is explained in a new introduction that goes beyond the interpretative enterprise of the rest of the book to assess Marx in relation to contemporary concerns: first it presents a critique of Marx's treatment of alienation and then it comments on the moot problem of the continuing relevance of his social and economic thought. On the latter point his views have matured and altered during the intervening years and he now finds the economic and social aspects of Marx's thought considerably more relevant than he did before.

This book summarizes leadership and general political developments in the Soviet Union since the onset of the reforms. It explores new developments and old continuities in elite politics in the Russian Federation and other post-Soviet states during the period of transition and consolidation.

This book summarizes leadership and general political developments in the Soviet Union since the onset of the reforms. It explores new developments and old continuities in elite politics in the Russian Federation and other post-Soviet states during the period of transition and consolidation.

In the years since Stalin's death, his profound influence upon the historical development of Communism has remained elusive and in need of interpretation. Stalinism, as his system has become known, is a phenomenon which embraced all facets of political and social life. While its effect upon the Soviet Union and other nations today is far less than it was while Stalin lived, it is by no means dead. In this landmark volume some of the world's foremost scholars of the subject, in a concerted group inquiry, present their interpretations of Stalinism and its influence on all areas of comparative Communist studies from history and politics to economics, sociology, and literary scholarship. The studies contained in this volume are an outgrowth of a conference on Stalinism held in Bellagio, Italy, sponsored by the American Council of Learned Societies. In his major contribution to this book, Leszek Kolakowski calls Stalinism "a unified state organism facing atom-like individuals." This extraordinary volume, augmented by a revealing new introduction by the editor, Robert C. Tucker, can be seen as amplifying that remark nearly a half century after the death of Joseph Stalin himself. Contributors to this work are: Wlodzimierz Brus, Katerina Clark, Stephen F. Cohen, Alexander Erlich, Leszek Kolakowski, Moshe Lewin, Robert H. McNeal, Mihailo Markovic, Roy A. Medvedev, T. H. Rigby, Robert Sharlet, and H. Gordon Skilling. Robert C. Tucker's principle work on Stalin has been described by George F. Kennan as "the most significant single contribution made to date, anywhere, to the history of Soviet power."

In the years since Stalin's death, his profound influence upon the historical development of Communism has remained elusive and in need of interpretation. Stalinism, as his system has become known, is a phenomenon which embraced all facets of political and social life. While its effect upon the Soviet Union and other nations today is far less than it was while Stalin lived, it is by no means dead. In this landmark volume some of the world's foremost scholars of the subject, in a concerted group inquiry, present their interpretations of Stalinism and its influence on all areas of comparative Communist studies from history and politics to economics, sociology, and literary scholarship. The studies contained in this volume are an outgrowth of a conference on Stalinism held in Bellagio, Italy, sponsored by the American Council of Learned Societies. In his major contribution to this book, Leszek Kolakowski calls Stalinism "a unified state organism facing atom-like individuals." This extraordinary volume, augmented by a revealing new introduction by the editor, Robert C. Tucker, can be seen as amplifying that remark nearly a half century after the death of Joseph Stalin himself. Contributors to this work are: Wlodzimierz Brus, Katerina Clark, Stephen F. Cohen, Alexander Erlich, Leszek Kolakowski, Moshe Lewin, Robert H. McNeal, Mihailo Markovic, Roy A. Medvedev, T. H. Rigby, Robert Sharlet, and H. Gordon Skilling. Robert C. Tucker's principle work on Stalin has been described by George F. Kennan as "the most significant single contribution made to date, anywhere, to the history of Soviet power."

This revised and enlarged edition of the leading anthology provides the essential writings of Marx and Engels--those works necessary for an introduction to Marxist thought and ideology.

In Karl Marx's early writing (first made available many years after his death) his economic interpretation of history and his concept of communism were set in a comprehensive philosophical framework. Marx's main preoccupation at this time was with man estranged from himself in an alienated world: a subjective, almost religious theme.

Taking full account of these earlier writings, Robert Tucker critiques and reinterprets Marx's thought. He shows how its origins can be located in earlier German philosophers, in particular Kant, Hegel and Feuerbach. Reconstructing the genesis of Marxism in its founder's own mind, he clarifies Marx's mystifying contention that Marxism represented Hegelianism turned 'on its head'. He then presents a new interpretation, based on close textual analysis, of the relation between Marx's early philosophical system and the subsequent materialist conception of history as expounded in the later and best known writings of Marx and Engels. Against this background, Tucker presents Das Kapital as a work belonging to the post-Hegelian mythical development of Germany philosophy. Considering in turn the genesis of Marxism and the underlying continuity of his thought from the early writings to Das Kapital, Tucker shows the theme of alienation is central throughout.

In the years since the book was first written, comments and criticism have encouraged Tucker to change his position somewhat. This is explained in a new introduction that goes beyond the interpretative enterprise of the rest of the book to assess Marx in relation to contemporary concerns: first it presents a critique of Marx's treatment of alienation and then it comments on the moot problem of the continuing relevance of his social and economic thought. On the latter point his views have matured and altered during the intervening years and he now finds the economic and social aspects of Marx's thought considerably more relevant than he did before.

"To my mind, the most significant single scholarly contribution made to date, anywhere, to the history of Soviet power." —George F. Kennan

"Tucker's contribution is to document how Stalin became a 'revolutionary of the radical right' by consciously turning to history, not to Communist ideology, for his model of the state as the agent of change. . . . This is history as it should be written: compelling narrative, intriguing detail, bold thesis." —Jane E. Good, Washington Post

"Anyone who does not read Stalin in Power from cover to cover will miss the opportunity of gaining real insight into the forces that shaped the Soviet Union. This is the best book about Stalin that has ever been written and one that is not likely to be superseded in the forseeable future." —W. Bruce Lincoln, Chicago Tribune

"Tucker writes psychobiography with tact and common sense, never letting Freud get out of hand, while his narrative holds the reader in grim fascination." —Jane A. Taubman, Los Angeles Times

"Mr. Tucker's portrait is persuasive, not least because it offers a psychological explanation for Stalin's relentless persecution of his Bolshevik comrades as well as for the bizarre rituals of the Moscow show trials, in which he forced the revolution's leaders to confess to absurd crimes." —The Economist

"Mr. Tucker has hunted out the sources, and he has discovered and developed a great deal more than has been generally known. . . . An exteremely valuable contribution to our knowledge." —Robert Conquest, Wall Street Journal

"This towering figure of the twentieth century has hitherto lacked a successful and full-scale biography. The publication of this first volume of a projected trilogy by Robert Tucker marks the beginning of the end of this situation." -Robert H. McNeal, Russian Review

Robert C. Tucker begins this invaluable book with an analytical look at politics, leadership, and the effect each has on the other. Aligning himself with Plato's view of politics as leadership, Tucker argues that politics is more usefully defined from this perspective than from the more familiar stance of the exercise of power. He maintains leaders must define collective problems, prescribe actions or policies, and finally seek support for their diagnoses and policy prescriptions.

Tucker contends that political science must take account not only of leadership by those in state authority, but also of sociopolitical movements for change as vehicles of attempted leadership of political communities. Dividing such movements into those for reform and those for revolution, he illustrates this distinction with examples, including Martin Luther King Jr. as a reform leader and Lenin as a revolutionary one.

Finally, Tucker raises a central question of his study: how can leadership save humankind from itself in the troubled world of today? In an insightful and moving discussion of what he calls the "crisis syndrome," Tucker analyzes problems such as population growth, resource depletion, and environmental degradation with respect to leadership. He argues that the current political process has focused on the immediate present while ignoring crises with far-reaching implications that require tough solutions.

In the epilogue to this revised edition, Tucker draws on his expertise as a Russian specialist, extending the book's discussion of leadership by viewing Mikhail Gorbachev as a reform leader in Soviet Russia and Boris Yeltsin as a post-Soviet Russian leader. Tucker also readdresses the "crisis syndrome" by examining leaders' responses in the 1980s and early 1990s.

Tucker's incisive reasoning, original insights, and commentary on the theory and practice of politics should make this revised edition of Politics as Leadership equally valuable and fascinating for experts in the field of political science and for concerned citizens.