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This Is A New Release Of The Original 1904 Edition.
This is a new release of the original 1927 edition.
This book, from the series Primary Sources: Historical Books of the
World (Asia and Far East Collection), represents an important
historical artifact on Asian history and culture. Its contents come
from the legions of academic literature and research on the subject
produced over the last several hundred years. Covered within is a
discussion drawn from many areas of study and research on the
subject. From analyses of the varied geography that encompasses the
Asian continent to significant time periods spanning centuries, the
book was made in an effort to preserve the work of previous
generations.
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
1904. A volume in the University of Toronto Studies in Philosophy.
This work is presented to the public in the hope that it will throw
light on some of the formative elements of Japanese civilization,
and lead to a better understanding of Japanese character and life.
Armstrong endeavors to give an outline of the history of Japanese
Confucianism. The title is given to this book because any intensive
study of thought in Japan involves more or less knowledge of Korea,
China and India. The schools of Confucianism, which originated in
China in the Sung and Ming dynasties, assimilated much from
Northern Buddhism which comes from India.
This scarce antiquarian book is included in our special Legacy
Reprint Series. In the interest of creating a more extensive
selection of rare historical book reprints, we have chosen to
reproduce this title even though it may possibly have occasional
imperfections such as missing and blurred pages, missing text, poor
pictures, markings, dark backgrounds and other reproduction issues
beyond our control. Because this work is culturally important, we
have made it available as a part of our commitment to protecting,
preserving and promoting the world's literature.
1904. A volume in the University of Toronto Studies in Philosophy.
This work is presented to the public in the hope that it will throw
light on some of the formative elements of Japanese civilization,
and lead to a better understanding of Japanese character and life.
Armstrong endeavors to give an outline of the history of Japanese
Confucianism. The title is given to this book because any intensive
study of thought in Japan involves more or less knowledge of Korea,
China and India. The schools of Confucianism, which originated in
China in the Sung and Ming dynasties, assimilated much from
Northern Buddhism which comes from India.
This scarce antiquarian book is included in our special Legacy
Reprint Series. In the interest of creating a more extensive
selection of rare historical book reprints, we have chosen to
reproduce this title even though it may possibly have occasional
imperfections such as missing and blurred pages, missing text, poor
pictures, markings, dark backgrounds and other reproduction issues
beyond our control. Because this work is culturally important, we
have made it available as a part of our commitment to protecting,
preserving and promoting the world's literature.
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
This scarce antiquarian book is included in our special Legacy
Reprint Series. In the interest of creating a more extensive
selection of rare historical book reprints, we have chosen to
reproduce this title even though it may possibly have occasional
imperfections such as missing and blurred pages, missing text, poor
pictures, markings, dark backgrounds and other reproduction issues
beyond our control. Because this work is culturally important, we
have made it available as a part of our commitment to protecting,
preserving and promoting the world's literature.
JUST BEFORE THE DAWN THE LIFE AND WORK OF NINOMIYA SONTOKU - KOBE,
JAPAN - This book describes the conditions in Japan just before the
dawn of the Meiji Era, the age of enlightenment. The awakening that
took place ilz Japan has since beew spread- ing over the whole
Fast. -- 1911, -- FOREWORD THE work here presented to the public
is, in my estimation, one of the most important hitherto coming
from the field of Canadian Missions. Christian Missions in Japan,
China, and India have to deal with problems very different from
those presented in Missions to the native tribes of our own country
or of Africa. These nations have an intellectual, moral, and
religious history which cannot be ignored by those engaged in the
work of Christian Missions among them. The more thoroughly we
understand their moral and intellectual attitude, character, and
ideas, and sym- pathize with their needs as well as appreciate that
which they hold of truth, the more likely are we to do them good
and to help them to more excel- lent things. Rut the utility of
such studies, as are here pre- sented, is not confined to the
missionary and his work. The scientific student who is interested
in the study of man, especially in his moral and religious
development, will find most important material for his purpose in
this work of Mr. Arm- strong. Here we have almost within our own
times one of those moral movements which have at various times so
profoundly influenced the hu- vii man race. Perhaps some day we may
have a comparative study of such movements, embracing various races
and civilizations, but this will only be possible when the separate
materials have been collected for the use of the scientific student
and, as here, brought within his reach. A characteristic of this
particular movement, and one which marks it in common with other
similar movements in the East, is its practical character. In this
respect it resembles the work of Confucius. He grappled with the
task of gov- ernment and obedience to law, the Farmer Sage with
that of economics and simple, yet sufficient, and healthful life
the older Mosaic system touched both. Both laid good foundations
for a higher spiritual life, which is always more permanent when
built upon a simple, yet sufficient, temporal life. But to the
ordinary Canadian reader this book will also have its interest. It
will give us a better understanding of a people who will always be
near neighbors, and who must influence our future history under the
higher law and mission of com- merce. It will serve to remove many
misappre- hensions and give us a fellow-feeling for those who have
the same wants and perplexities and sins in their human life as
have we ourselves. VICTORIA COLLEGE, November 7, 1911. viii N.
BURWASH. CONTENTS INTRODUCTION OUTLINE OF EARLY REFORMS AND ETHICAL
THOUGHT IN JAPAN CHAPTER I. BEGINNINGS 11. a BUDDHISM IN OUTLINE .
111. LATER DEVELOPMENT IN CONFUCIANISM IV. TAOISM IN OUTLINE . V.
REVIVAL OF SHINTOISI VI. LAND TENURE . VII. MORAL AND ECONOMIC
COKDITIOKS OF NINO- MIYAS TIME . VIII. ATTEMPTS TO IMPROVE THE
CONDITION OF THE PEOPLE IX. FOREIGN INTERCOURSE X. SOME OPINIONS OF
NINOIIYA BY JAPANESE SCHOLARS . XI. POSSIBLE DUTCH INFLUENCE ON
NINOMIYA . . PART I THE LIFE OF NINOMIYA SONTOKU I. THE EARLY YEARS
OF NINOMIYA SONTOKU . 11. NINOMIYAS FIRST GREAT WORK. 111. NINOMIYA
BEGINS THE WORK AT SAKURAMACHI IV. SOME OF NINOMIYAS METHODS . V.
NINOMIYAS INTO HUMANINSIGHT VI. NINOMIYA AND YENNO THE PRIEST . k .
NATURE . PAGE 1 6 16 26 29 38 CONTENTS CHAPTER PACE VII. NINOMIYAS
ATTITUDE TOWARD THE SPIRIT OF REVENGE . . 118 VIII...
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
A volume in the University of Toronto Studies in Philosophy. This
work is presented to the public in the hope that it will throw
light on some of the formative elements of Japanese civilization,
and lead to a better understanding of Japanese character and life.
Armstrong endeavors to give an outline of the history of Japanese
Confucianism. The title is given to this book because any intensive
study of thought in Japan involves more or less knowledge of Korea,
China and India. The schools of Confucianism, which originated in
China in the Sung and Ming dynasties, assimilated much from
Northern Buddhism which comes from India.
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