Epicurus's Principal Doctrines and his Letter to Menoeceus are presented in this excellent edition which includes multiple translations, the original Greek, plus supplementary essays on Epicureanism by respected scholars. In the 3rd century B.C. Epicurus became renowned for developing a system of moral and social philosophy which was popular during ancient times. Epicureanism underwent a resurgence among intellectuals, scholars and Christian believers during the Enlightenment era. A prodigious author during his lifetime, tragically most of the works Epicurus wrote are lost, with only a handful of texts remaining extant for study in the present day. Epicurus advocated a peaceful existence defined by modest living; cultivation of inner peace and fearlessness; surrounding oneself in personal tranquility with worthy friends and family members as good company; and the observation of justice.

This book argues that the Indo-Europeanizing of Europe essentially began shortly before 1600 BC, when lands rich in natural resources were taken over by military forces from the Eurasian steppe and from southern Caucasia. First were the copper and silver mines (along with good harbors) in Greece, and the copper and gold mines of the Carpathian basin. By ca. 1500 BC other military men had taken over the amber coasts of Scandinavia and the metalworking district of the southern Alps. These military takeovers offer the most likely explanations for the origins of the Greek, Keltic, Germanic and Italic subgroups of the Indo-European language family. Battlefield warfare and militarism, Robert Drews contends, were novelties ca. 1600 BC and were a consequence of the military employment of chariots. Current opinion is that militarism and battlefield warfare are as old as formal states, going back before 3000 BC. Another current opinion is that the Indo-Europeanizing of Europe happened long before 1600 BC. The "Kurgan theory" of Marija Gimbutas and David Anthony dates it from late in the fifth to early in the third millennium BC and explains it as the result of horse-riding conquerors or raiders coming to Europe from the steppe. Colin Renfrew's Archaeology and Language dates the Indo-Europeanizing of Europe to the seventh and sixth millennia BC, and explains it as a consequence of the spread of agriculture in a "wave of advance" from Anatolia through Europe. Pairing linguistic with archaeological evidence Drews concludes that in Greece and Italy, at least, no Indo-European language could have arrived before the second millennium BC.

This book argues that the Indo-Europeanizing of Europe essentially began shortly before 1600 BC, when lands rich in natural resources were taken over by military forces from the Eurasian steppe and from southern Caucasia. First were the copper and silver mines (along with good harbors) in Greece, and the copper and gold mines of the Carpathian basin. By ca. 1500 BC other military men had taken over the amber coasts of Scandinavia and the metalworking district of the southern Alps. These military takeovers offer the most likely explanations for the origins of the Greek, Keltic, Germanic and Italic subgroups of the Indo-European language family. Battlefield warfare and militarism, Robert Drews contends, were novelties ca. 1600 BC and were a consequence of the military employment of chariots. Current opinion is that militarism and battlefield warfare are as old as formal states, going back before 3000 BC. Another current opinion is that the Indo-Europeanizing of Europe happened long before 1600 BC. The "Kurgan theory" of Marija Gimbutas and David Anthony dates it from late in the fifth to early in the third millennium BC and explains it as the result of horse-riding conquerors or raiders coming to Europe from the steppe. Colin Renfrew's Archaeology and Language dates the Indo-Europeanizing of Europe to the seventh and sixth millennia BC, and explains it as a consequence of the spread of agriculture in a "wave of advance" from Anatolia through Europe. Pairing linguistic with archaeological evidence Drews concludes that in Greece and Italy, at least, no Indo-European language could have arrived before the second millennium BC.

In this wide-ranging and often controversial book, Robert Drews examines the question of the origins of man's relations with the horse. He questions the belief that on the Eurasian steppes men were riding in battle as early as 4000 BC, and suggests that it was not until around 900 BC that men anywhere - whether in the Near East and the Aegean or on the steppes of Asia - were proficient enough to handle a bow, sword or spear while on horseback. After establishing when, where, and most importantly why good riding began, Drews goes on to show how riding raiders terrorized the civilized world in the seventh century BC, and how central cavalry was to the success of the Median and Persian empires. Drawing on archaeological, iconographic and textual evidence, this is the first book devoted to the question of when horseback riders became important in combat. Comprehensively illustrated, this book will be essential reading for anyone interested in the origins of civilization in Eurasia, and the development of man's military relationship with the horse.

In this wide-ranging and often controversial book, Robert Drews examines the question of the origins of man's relations with the horse. He questions the belief that on the Eurasian steppe men were riding in battle as early as 4000 BC, and suggests that it was not until around 900 BC that men anywhere - whether in the Near East and the Aegean or on the steppes of Asia - were proficient enough to handle a bow, sword or spear while on horseback. After establishing when, where, and most importantly why good riding began, Drews goes on to show how riding raiders terrorized the civilized world in the seventh century BC, and how central cavalry was to the success of the Median and Persian empires.
Drawing on archaeological, iconographic and textual evidence, this is the first book devoted to the question of when horseback riders became important in combat. Comprehensively illustrated, this book will be essential reading for anyone interested in the origins of civilization in Eurasia, and the development of man's military relationship with the horse.

Original composition in classical languages was an important and much admired skill in the Victorian education system. In public schools and university Classics courses it was a key part of the curriculum, not only teaching the structure of the ancient languages themselves but also honing rhetorical skills. This 1899 anthology of selections from English literature translated into Greek and Latin prose and verse, includes contributions from a whole generation of late Victorian classical scholars at Cambridge: Sir Richard Claverhouse Jebb and his successor as Regius Professor of Greek, Henry Jackson, James Adam, editor of Plato, Samuel Butcher, founder of the English Classical Association and President of the British Academy in 1909 10, a number of younger scholars and even one female lecturer. This would have been a model volume for Victorian students and remains useful today for those wanting to improve both comprehension and composition in the classical languages.

The Bronze Age came to a close early in the twelfth century b.c. with one of the worst calamities in history: over a period of several decades, destruction descended upon key cities throughout the Eastern Mediterranean, bringing to an end the Levantine, Hittite, Trojan, and Mycenaean kingdoms and plunging some lands into a dark age that would last more than four hundred years. In his attempt to account for this destruction, Robert Drews rejects the traditional explanations and proposes a military one instead.

When did the Indo-Europeans enter the lands that they occupied during historical times? And, more specifically, when did the Greeks come to Greece? Robert Drews brings together the evidence--historical, linguistic, and archaeological--to tackle these important questions.

Epicurus's Principal Doctrines and his Letter to Menoeceus are presented in this excellent edition which includes multiple translations, the original Greek, plus supplementary essays on Epicureanism by respected scholars. In the 3rd century B.C. Epicurus became renowned for developing a system of moral and social philosophy which was popular during ancient times. Epicureanism underwent a resurgence among intellectuals, scholars and Christian believers during the Enlightenment era. A prodigious author during his lifetime, tragically most of the works Epicurus wrote are lost, with only a handful of texts remaining extant for study in the present day. Epicurus advocated a peaceful existence defined by modest living; cultivation of inner peace and fearlessness; surrounding oneself in personal tranquility with worthy friends and family members as good company; and the observation of justice.

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