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An international array of authors, including some prominent extreme
athletes like Jake Burton and Arlo Eisenberg, look at a variety of
issues and concerns within the new action extreme sports that are
gaining popularity throughout the world. For each sport, an
interpretation is presented through two essays: one written by a
scholar active in some aspect of research for the given activity,
and another by a practitioner/ athlete who writes "from the inside
out." The juxtaposed essays confront questions about the essence of
sport such as, What is sport?; How does it originate?; and What is
its use, value, and function? This book offers a fascinating look
at how twentieth and twenty-first century sport forms emerge,
proliferate, and take hold in a sport-crazy world.
This book discusses ethnography from the three points of view of
Emerging Methodologies, Practice and Advocacy, and Social Justice
and Transformation, with an over arching emphasis on researchers'
and participants' worldviews. While these three thematic threads
cut across each other, the actual chapters will be located so that
the reader understand many of the current issues and concerns-with
specific exemplars from around the globe-for ethnographers.
'Ethnographic Worldviews: Transformations and Social Justice' will
have its "finger on the pulse" of contemporary ethnography.
Chapters demonstrate up-to-the-moment awareness of ethnographic
methods, concerns, and subject matters within contemporary
ethnographic writing. Authors are deeply engaged in both their
subject matter and their method. For example, discussion of ethical
issues surrounding visual methods of "collecting" for
photo-ethnographies is anticipated as a potential hot topic for
this book. Unlike other ethnographic books which often suggest
"giving voice to others", this book will actually give voice to a
wide variety of perspectives, from the points of view of
researchers.
Immigrants, migrants, displaced, and diasporic persons: all have
been constrained or enabled by borders of some sort. This book
explores international cases of how and why such boundaries come to
be; who is affected by socially constructed borders; what it means
to individuals and nation-states to recognise and deal with
arbitrary divisions; and finally, what might be done to find - and
act on - solutions to the inequity wrought by these borders and
boundaries.
The book is about exciting ethnographic happenings in the vibrant
and growing global interface which includes Australia, New Zealand,
and some of the Asian geographical regions, as well as - more
broadly - the global South. It explores ethnographic writing as
culture(s) (re)produced, positionalities of authors, tensions
between authors and others, multi-faceted groups, and as
co-productions of these works. The contributors describe and
discuss a variety of topical areas of interest, from Facebook to
memory work, from children's sexuality to urban racism, from
meanings of Indigenous knowledge to how communities can come
together to retain what is valuable to themselves. The authors also
manage to locate themselves and others (positionings) in the
research hierarchies (tensions). This is a valuable guide to the
effects of 21st-century ethnography on the qualitative research
project.
The book is about exciting ethnographic happenings in the vibrant
and growing global interface which includes Australia, New Zealand,
and some of the Asian geographical regions, as well as - more
broadly - the global South. It explores ethnographic writing as
culture(s) (re)produced, positionalities of authors, tensions
between authors and others, multi-faceted groups, and as
co-productions of these works. The contributors describe and
discuss a variety of topical areas of interest, from Facebook to
memory work, from children's sexuality to urban racism, from
meanings of Indigenous knowledge to how communities can come
together to retain what is valuable to themselves. The authors also
manage to locate themselves and others (positionings) in the
research hierarchies (tensions). This is a valuable guide to the
effects of 21st-century ethnography on the qualitative research
project.
This book discusses ethnography from the three points of view of
Emerging Methodologies, Practice and Advocacy, and Social Justice
and Transformation, with an over arching emphasis on researchers'
and participants' worldviews. While these three thematic threads
cut across each other, the actual chapters will be located so that
the reader understand many of the current issues and concerns-with
specific exemplars from around the globe-for ethnographers.
'Ethnographic Worldviews: Transformations and Social Justice' will
have its "finger on the pulse" of contemporary ethnography.
Chapters demonstrate up-to-the-moment awareness of ethnographic
methods, concerns, and subject matters within contemporary
ethnographic writing. Authors are deeply engaged in both their
subject matter and their method. For example, discussion of ethical
issues surrounding visual methods of "collecting" for
photo-ethnographies is anticipated as a potential hot topic for
this book. Unlike other ethnographic books which often suggest
"giving voice to others", this book will actually give voice to a
wide variety of perspectives, from the points of view of
researchers.
This innovative text's critical examination foregrounds the prime
reason why so many people participate in or watch sport - pleasure.
Although there has been a "turn" to emotions and affect within
academia over the last two decades, it has been somewhat remiss
that pleasure, as an integral aspect of human life, has not
received greater attention from sociologists of sport, exercise and
physical education. This book addresses this issue via an unabashed
examination of sport and the moving body via a "pleasure lens." It
provides new insights about the production of various identities,
power relations and social issues, and the dialectical links
between the socio-cultural and the body. Taking a wide-sweeping
view of pleasure - dignified and debauched, distinguished and
mundane - it examines topics as diverse as aging, health, fandom,
running, extreme sports, biopolitics, consumerism, feminism, sex
and sexuality. In drawing from diverse theoretical approaches and
original empirical research, the text reveals the social and
political significance of pleasure and provides a more rounded,
dynamic and sensual account of sport.
This innovative text's critical examination foregrounds the prime
reason why so many people participate in or watch sport - pleasure.
Although there has been a "turn" to emotions and affect within
academia over the last two decades, it has been somewhat remiss
that pleasure, as an integral aspect of human life, has not
received greater attention from sociologists of sport, exercise and
physical education. This book addresses this issue via an unabashed
examination of sport and the moving body via a "pleasure lens." It
provides new insights about the production of various identities,
power relations and social issues, and the dialectical links
between the socio-cultural and the body. Taking a wide-sweeping
view of pleasure - dignified and debauched, distinguished and
mundane - it examines topics as diverse as aging, health, fandom,
running, extreme sports, biopolitics, consumerism, feminism, sex
and sexuality. In drawing from diverse theoretical approaches and
original empirical research, the text reveals the social and
political significance of pleasure and provides a more rounded,
dynamic and sensual account of sport.
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