A study of liturgy in Byzantium, Armenia, Syria and Palestine. The author shows how the central Christian liturgy, the Eucharist, poses all-too human problems of structure, text, history, context and meaning. For humankind's unfailing, incessant ritual repetition of the Lord's Supper down through the ages and across multiple Christian cultures in the liturgies of east and west, in obedience to Jesus' Last Supper mandate, Do this in remembrance of me, has, inevitably, given rise within the same recognizably common framework to innumerable diversities of shape, text, cultural context and theological interpretation. It has also given rise to debates, sometimes heated, among modern experts about the most suitable methods for resolving the problems arising from these differences. The work explores the theories of Anton Baumstark, Dom Gregory Dix and Josef Andreas Jungmann, and what we can derive from their insights. Their way of working, applied to the problems of cultural history, structural, historical and textual reconstruction, theological interpretation, and method involved in the modern scholarly debate on these issues, are the object of the author's studies in this volume.

Liturgical ritual was a major element of the Christian cultures of Late Antiquity and the Middle Ages. This was especially true of Byzantium, where court and church ritual, often intertwined, achieved a splendour unparalleled by any other aspect of civic or religious life. In this volume Robert Taft has brought together a series of studies on the formation and development of these rites and on the meaning they had for contemporaries. Particular articles look at the role of Jerusalem, Constantinople, then Mt Athos, in this process, and at the liturgy of St John Chrysostom. Also included are two important studies focusing on the role of the bema in the Syriac Church.