Beginning in 1609, Jesuit missionaries established missions (reductions) among sedentary and non-sedentary native populations in the larger region defined as the Province of Paraguay (Rio de la Plata region, eastern Bolivia). One consequence of resettlement on the missions was exposure to highly contagious old world crowd diseases such as smallpox and measles. Epidemics that occurred about once a generation killed thousands. Despite severe mortality crises such as epidemics, warfare, and famine, the native populations living on the missions recovered. An analysis of the effects of epidemics and demographic patterns shows that the native populations living on the Paraguay and Chiquitos missions survived and retained a unique ethnic identity. A comparative approach that considers demographic patterns among other mission populations place the case study of the Paraguay and Chiquitos missions into context, and show how patterns on the Paraguay and Chiquitos missions differed from other mission populations. The findings challenge generally held assumptions about Native American historical demography.

In the sixteenth century Franciscan, Dominican, and Augustinian missionaries attempted to convert the native populations of central Mexico. The native peoples generally viewed the new religion in terms very different from that of the missionaries. As conflict broke out after 1550 as Spaniards invaded the Chichimeca frontier (the frontier between sedentary and nomadic natives), the missionaries faced new challenges on both sides of the frontier. Some sedentary natives resisted evangelization, and the missionaries saw themselves in a war against Satan and his minions. The Augustinians assumed a pivotal role in the evangelization campaign on both sides of the Chichimeca frontier, and employed different methods in the effort to convince the natives to embrace the new faith and to defeat Satan's designs. They used graphic visual aids and the threat of an eternity of suffering in hell to bring recalcitrant natives, such as the Otomi of the Mezquital Valley, into the fold.

The Bourbon monarchs who ascended the Spanish throne in 1700 attempted to reform the colonial system they had inherited, and, in particular, to make administration more efficient and cost-effective. This book analyses one aspect of the Bourbon reforms, which was the efforts to transform frontier missions, to make the missions more cost-effective, and to accelerate the integration of indigenous peoples in northern Mexico to European cultural norms. In some instances, the Crown had funded missions for more than a century, but with minimal results. The book attempts to show how the mission programs changed, and what the consequences - especially demographic - were for the indigenous peoples brought to live on the missions.

In the 17th and 18th centuries Spain and Portugal contested control of the disputed Rio de la Plata borderlands. The Jesuit missions among the Guarani played an important role in regional conflict through the provision of manpower for campaigns and supplies. However, regional conflict and particularly the mobilization of the mission militia and the movement of soldiers on campaign had demographic consequences for the populations of the missions such as the spread of contagion. This study documents regional conflict in the Rio de la Plata, the militarization of the Jesuit missions, and the demographic consequences of conflict for the mission populations.

Originally published in 1986, Politics and Government in African States 1960-1985 deals with the politics of sub-Saharan African states since independence. Each chapter considers the formal structure of government at the time of independence and traces the subsequent changes. Each chapter also describes the development of the state machinery, the civil service, the parastatals, defence and police forces, party structure, the political opposition and trade unions. The economics of African states are dealt with insofar as they affect politics and government.

Incorporating recent findings by leading Southwest scholars as well as original research, this book takes a fresh new look at the history of Spanish missions in northern Mexico/the American Southwest during the 17th and 18th centuries. Far from a record of heroic missionaries, steadfast soldiers, and colonial administrators, it examines the experiences of the natives brought to live on the missions, and the ways in which the mission program attempted to change just about every aspect of indigenous life. Emphasizing the effect of the missions on native populations, demographic patterns, economics, and socio-cultural change, this path-breaking work fills a major gap in the history of the Southwest.

Robert H. Jackson was one of the giants of the Roosevelt era: an Attorney General, a still revered Supreme Court Justice and, not least important, one of Franklin Delano Roosevelt's close friends and advisers. His intimate memoir of FDR, written in the early 1950s before Jackson's untimely death, has remained unpublished for fifty years. Here is that newly discovered memoir.
Written with skill and grace, this is truly a unique account of the personality, conduct, greatness of character, and common humanity of "that man in the White House," as outraged conservatives called FDR. Jackson simply but eloquently provides an insider's view of Roosevelt's presidency, including such crucial events as FDR's Court-packing plan, his battles with corporate America, his decision to seek a third term, and his bold move to aid Britain in 1940 with American destroyers. He also offers an intimate personal portrait of Roosevelt--on fishing trips, in late-night poker games, or approving legislation while eating breakfast in bed, where he routinely began his workday. We meet a president who is far-sighted but nimble in attacking the problems at hand; principled but flexible; charismatic and popular but unafraid to pick fights, take stands, and when necessary, make enemies.
That Man is not simply a valuable historical document, but an engaging and insightful look at one of the most remarkable men in American history. In reading this memoir, we gain not only a new appreciation for Roosevelt, but also admiration for Jackson, who emerges as both a public servant of great integrity and skill and a wry, shrewd, and fair-minded observer of politics at the highest level.

Incorporating recent findings by leading Southwest scholars as well as original research, this book takes a fresh new look at the history of Spanish missions in northern Mexico/the American Southwest during the 17th and 18th centuries. Far from a record of heroic missionaries, steadfast soldiers, and colonial administrators, it examines the experiences of the natives brought to live on the missions, and the ways in which the mission program attempted to change just about every aspect of indigenous life. Emphasizing the effect of the missions on native populations, demographic patterns, economics, and socio-cultural change, this path-breaking work fills a major gap in the history of the Southwest.

Robert Jackson examines the birth and survival of Third World nations since the end of the Second World War. He describes these countries as "quasi-states," arguing that they exist more by the support and indulgence of the international community than by the abilities and efforts of their own governments and peoples. He investigates the international normative framework that upholds sovereign statehood in the Third World. This he calls "negative sovereignty" and contrasts it with what he sees as the "positive sovereignty" that emerged in Europe along with the modern state. Within this structure, he examines how negative sovereignty arose, and its mechanisms and consequences for both international politics and the domestic conditions of quasi-states. He concludes by assessing the future of quasi-states and the institution of negative sovereignty.

From the late sixteenth century until their expulsion in 1767, members of the Society of Jesus played an important role in the urban life of Spanish America and as administrators of frontier missions. This study examines the organization of the Society of Jesus in Spanish America in large provinces, as well as the different urban institutions such as colegios and frontier missions. It outlines the spiritual and educational activities in cities. The Jesuits supported the royal initiative to evangelize indigenous populations on the frontiers, but the outcomes that did not always conform to expectations. One reason for this was the effect of diseases such as smallpox on the indigenous populations. Finally, it examines the 1767 expulsion of the Jesuits from Spanish territories. Some died before leaving the Americas or at sea. The majority reached Spain and were later shipped to exile in the Papal States.

Once treated as exclusive spaces for valuable but hidden and under-utilized material, over the past few decades special collections departments have been transformed by increased digitization and educational outreach efforts into unique and highly visible major institutional assets. What libraries must now contemplate is how to continue this momentum by articulating and implementing a dynamic strategic vision for their special collections. Drawing on the expertise of a world-class array of librarians, university faculty, book dealers, collectors, and donors, this collected volume surveys the emerging requirements of today's knowledge ecosystem and charts a course for the future of special collections. Expanding upon the proceedings of the National Colloquium on Special Collections organized by the Kelvin Smith Library of Case Western Reserve University in October 2014, this timely resource for special collections librarians, administrators, academics, and rare book dealers and collectors recounts the factors that governed the growth and use of special collections in the past; explores ways to build 21st-century special collections that are accessible globally, and how to provide the expertise and services necessary to support collection use; gives advice on developing and maintaining strong relationships between libraries and collectors, with special attention paid to the importance of donor relations; provides critical information on how libraries and their institutions' faculty can best collaborate to ensure students and other researchers are aware of the resources available to them; showcases proactive, forward-thinking approaches to applying digital scholarship techniques to special collections materials; looks at how the changes in the way authors work-from analog to digital-increases the importance of archives in preserving the aspects of humanity that elevate us; and examines sustainable and scalable approaches to promoting the use of special collections in the digital age, including the roles of social media and crowdsourcing to bring collections directly to the user. More than simply a guide to collection management, this book details myriad ways to forge the future of special collections, ensuring that these scholarly treasures advance knowledge for years to come.

The subject of missions-formal efforts at religious conversion of native peoples of the Americas by colonizing powers-is one that renders the modern student a bit uncomfortable. Where the mission enterprise was actuated by true belief it strikes the modern sensibility as fanaticism; where it sprang from territorial or economic motives it seems the rankest sort of hypocrisy. That both elements-greed and real faith-were usually present at the same time is bewildering.In this book seven scholars attempt to create a "new" mission history that deals honestly with the actions and philosophic motivations of the missionaries, both as individuals and organizations and as agents of secular powers, and with the experiences and reactions of the indigenous peoples, including their strategies of accommodation, co-optation, and resistance.The new mission historians examine cases from throughout the hemisphere-from the Andes to northern Mexico to California-in an effort to find patterns in the contact between the European missionaries and the various societies they encountered.Erick Langer is associate professor of history at Carnegie Mellon University. He is the author of Economic Change and Rural Resistance in Southern Bolivia, 1880-1930 and editor, with Zulema Bass Werner de Ruiz, of Historia de Tarija: Corpus Documental.Robert H. Jackson is the author of Indian Population Decline: The Missions of Northwestern New Spain, 1687-1840 and Regional Markets and the Agrarian Transformation in Bolivia Cochabamba, 1539-1960. He is an assistant professor in the Department of History and Geography at Texas Southern University.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.

These seven original essays offer the first ethnohistorical interpretation of Spanish-Indian interaction from Florida to California. The indigenous peoples in the borderlands were hunter-gatherers or agriculturalists whose lives differed substantially from the lives of Indians in large-scale hierarchical societies of central Mexico. As a result, Spain's entry and expansion varied throughout the borderlands. How did indigenous peoples fare under Spanish rule from the sixteenth through the eighteenth centuries? The contributors to this book discuss the social, demographic, and economic impacts of Spanish colonization on Indians. Relations among settlers, soldiers, priests, and indigenous peoples throughout the borderlands are examined, bringing immediacy and human interest to the interpretation. Contributors are Susan M. Deeds, Jesus F. de la Teja, Ross Frank, Robert H. Jackson, Peter Stern, and Patricia Wickman. Their essays offer a new and engaging synthesis that will reinvigorate teaching and research in borderlands history.

This ethnohistory examines Indian life in the twenty-one missions Franciscans established in Alta California. In describing how the missions functioned between 1769 and 1848, the authors draw on previously unused sources to analyse change and continuity in Indian material culture and religious practices. The twin goals of Franciscans were to mould Indians into a work force that would produce surplus grain for military garrisons and to regulate their moral conduct and religious practices.

In his historical satirical novel Candide, Voltaire (Francois-Marie Arouet) presented a fanciful vision of the Jesuit missions established among the Guarani in parts of what today are Argentina, Paraguay, and Brazil. Some scholars have characterized the missions as having been a socialist utopia, or an independent republic located on the fringes of Spanish territory in South America. What was the reality? This study presents a detailed analysis of one of the Jesuit missions, Los Santos Martires del Japon, and the story of the creation of mission communities on a frontier contested by Spain and Portugal during the seventeenth and eighteenth centuries. It documents the historical realities of the Jesuit missions, their patterns of development, and the demographic consequences for the mission populations of military conflict.