In The Corinthian Correspondence, Frank W. Hughes and Robert Jewett argue that there were eight original letters by the Apostle Paul to the church in Corinth. In the first part of the book, they use literary and redaction criticism to show the reasons for the partition theory of 1 and 2 Corinthians. Analyzing each of the eight letters using rhetorical criticism, they show how the original Corinthian letters were edited and reshaped into 1 and 2 Corinthians in the New Testament. After reflections on the rhetoric of these letters and the historical meaning of the reshaping of the images of Paul, a final chapter traces the consequences of the reshaping of the Corinthian correspondence and the adoption of the bound book (codex) instead of the original papyrus scrolls. Several figures help the reader understand the redactional process, and a new translation of the eight reconstructed Corinthian letters is provided.

The Basic Bible Commentary series is a 29-volume commentary written to enhance Bible study for all students of the Bible. Based on the NRSV and NIV translations, the commentary covers every book verse by verse. Each volume also contains maps, charts, a pronunciation guide, and a glossary. In Volume 22, Romans is outlined and structured as follows: Outline of Romans, Introduction to Romans, Romans 1:1-15, Romans 1:16-32, Romans 2, Romans 3:1-20, Romans 3:21-4:25, Romans 5, Romans 6, Romans 7, Romans 8, Romans 9-11, Romans 12, Romans 13:1-15:13, Romans 15:14-16:27, Glossary of Terms, Guide to Pronunciation, Map of the Mediterranean World at the Time of Paul.

Description: This volume deals with the varied forms of shame reflected in biblical, theological, psychological and anthropological sources. Although traditional theology and church practice concentrate on providing forgiveness for shameful behavior, recent scholarship has discovered the crucial relevance of social shame evoked by mental status, adversity, slavery, abuse, illness, grief and defeat. Anthropologists, sociologists, and psychologists have discovered that unresolved social shame is related to racial and social prejudice, to bullying, crime, genocide, narcissism, post-traumatic stress and other forms of toxic behavior. Eleven leaders in this research participated in a conference on ""The Shame Factor,"" sponsored by St. Mark's United Methodist Church in Lincoln, NE in October 2010. Their essays explore the impact and the transformation of shame in a variety of arenas, comprising in this volume a unique and innovative resource for contemporary religion, therapy, ethics, and social analysis. About the Contributor(s): Robert Jewett taught for 20 years at Garrett-Evangelical Theological Seminary, and is currently a Guest Professor of New Testament at the University of Heidelberg, Germany. He is the author of Mission and Menace: Four Centuries of American Religious Zeal, and is Theologian in Residence at St. Mark's Methodist Church in Lincoln, Nebraska. Wayne L. Alloway Jr. is Senior Pastor of St. Mark's United Methodist Church in Lincoln and is also a member of the Board of Trustees at St. Paul School of Theology in Kansas City, Missouri. John G. Lacey is Executive Pastor of St. Mark's United Methodist Church in Lincoln, Nebraska. He is a lifelong student of the Bible with a passion for teaching and writing about the Scripture.

Description: What does the Bible say about the American future? Does it contain an apocalyptic vision in which conflicts are to be resolved by war? Or does it contain a vision of coexistence under some system of conflict management? While both visions have biblical foundations, the apocalyptic alternative has dominated public discussion in the past generation. Most people are not even aware that another vision can be derived from the same Bible and that it transcends the usual definitions of liberal, conservative, or evangelical politics. The essays in this book, written by distinguished scholars from various sectors of the theological spectrum, throw surprising new light on these questions. They were presented as lectures at an extraordinary theological conference sponsored by a large Methodist church in Lincoln, Nebraska, in October 2009. In contrast to the usual shouting matches between partisans, this conference--and this book--featured liberal and conservative Protestant and Catholic scholars who calmly unearthed new insights about the Bible's relevance for the future of America and the world. Readers will be astonished to see these differing viewpoints on the pages of a single book, and even more amazed at the new common ground that is prepared by these fresh and profound furrows. About the Contributor(s): Robert Jewett is on the faculties of Morningside College and Garrett-Evangelical Theological Seminary. He is the author of Mission and Menace: Four Centuries of American Religious Zeal, and is Theologian in Residence at St. Mark's Methodist Church in Lincoln, Nebraska. Wayne L. Alloway Jr. is Senior Pastor of St. Mark's United Methodist Church in Lincoln and is also a member of the Board of Trustees at St. Paul School of Theology in Kansas City, Missouri. John G. Lacey is Executive Pastor of St. Mark's United Methodist Church in Lincoln, Nebraska. He is a lifelong student of the Bible with a passion for teaching and writing about the Scripture.

Observing that Abraham Lincoln once described the Unites States as an 'almost chosen nation', Robert Jewett offers a critical survey of the history of America's self-understandig as a nation enjoying both divine blessing and a God-given vocation as a 'city on a hill'.

As immediate and relevant as todaybs headlines, this book sets forth a bold argument with direct implications for political life in America and around the world. Combining incisive cultural analysis and keen religious insight, Robert Jewett and John Shelton Lawrence maintain that American crusading -- so powerfully embodied in popular entertainments -- has striking parallels with Islamic jihad and Israeli militancy.

According to Jewett and Lawrence, American civil religion has both a humane, constitutional tradition and a violent strand that is now coming to the fore. The crusade to rid the world of evil and bevildoersb derives from the same biblical tradition of zealous warfare and nationalism that spawns Islamic and Israeli radicalism. In America, where this tradition has been popularized by superheroic entertainments, the idea of zealous war is infused with a distinctive sense of mission that draws on secular and religious images. These crusading ideals are visible in such events as the settling of the western frontier, the World Wars, the Cold War, the Gulf War, and Americabs present war on terrorism.

In exploring the tradition of "zealous nationalism," which seeks to redeem the world by destroying enemies, the authors provide a fascinating access to the inner workings of the American psyche. They analyze the phenomenon of "zeal" -- the term itself is the biblical and cultural counterpart of the Islamic concept of "jihad" -- and address such consequential topics as the conspiracy theory of evil, the problem of stereotyping enemies, the mystique of violence, the obsession with victory, and the worship of national symbols such as flags.

This critical book, however, is alsoimmensely constructive. As Jewett and Lawrence point out, the same biblical tradition that allows for crusading mentalities also contains a critique of zealous warfare and a profound vision of impartial justice. This tradition of "prophetic realism" derives from the humane side of the biblical heritage, and the authors trace its manifestations within the American experience, including its supreme embodiment in Abraham Lincoln. Isaiahbs bswords into plowsharesb image is carved on the walls of the United Nations building, thus standing at the center of a globally focused civil religion. Grasping this vision honored by Judaism, Christianity, and Islam alike includes recognizing the dangers of zealous violence, the illusions of current crusading, and the promise of peaceful coexistence under international law.

Instructive, relevant, and urgent, "Captain America and the Crusade against Evil" is sure to provoke much soul-searching and wide debate.

From the Superman of comic books to Hollywood's big-screen action stars, Americans have long enjoyed a love affair with the superhero. In this engaging volume John Shelton Lawrence and Robert Jewett explore the historical and spiritual roots of the superhero myth and its deleterious effect on Americas democratic vision.

Arguing that the superhero is the antidemocratic counterpart of the classical monomyth described by Joseph Campbell, the authors show that the American version of the monomyth derives from tales of redemption. In settings where institutions and elected leaders always fail, the American monomyth offers heroes who combine elements of the selfless servant with the lone, zealous crusader who destroys evil. Taking the law into their own hands, these unelected figures assume total power to rid the community of its enemies, thus comprising a distinctively American form of pop fascism.

Drawing widely from books, films, TV programs, video games, and places of superhero worship on the World Wide Web, the authors trace the development of the American superhero during the twentieth century and expose the mythic patterns behind the most successful elements of pop culture. Lawrence and Jewett challenge readers to reconsider the relationship of this myth to traditional religious and social values, and they show how, ultimately, these antidemocratic narratives gain the spiritual loyalties of their audiences, in the process inviting them to join in crusades against evil.

Finally, the authors pose this provocative question: Can we take a holiday from democracy in our lives of fantasy and entertainment while preserving our commitment to democratic institutions and waysof life?

In this compelling sequel to his Saint Paul at the Movies, Robert Jewett brings another selection of contemporary films into dialogue with the biblical worldview. Jewett discusses ten major Hollywood movies that focus on the theme of shame and interprets them in the light of what St. Paul's letters say on the subject. His compelling analysis not only shows the cinema's unique capacity to unmask one of the deepest dilemmas of the human heart, but also offers the revolutionary view that the triumph of grace over shameful status, circumstances, and experiences lies at the heart of Paul's theology.