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Consciousness is a perennial source of mystification in the philosophy of mind: how can processes in the brain amount to conscious experiences? Robert Kirk uses the notion of `raw feeling' to bridge the intelligibility gap between our knowledge of ourselves as physical organisms and our knowledge of ourselves as subjects of experience; he argues that there is no need for recourse to dualism or private mental objects. The task is to understand how the truth about raw feeling could be strictly implied by narrowly physical truths. Kirk's explanation turns on an account of what it is to be a subject of conscious perceptual experience. He offers penetrating analyses of the problems of consciousness and suggests novel solutions which, unlike their rivals, can be accepted without gritting one's teeth. His sustained defence of non-reductive physicalism shows that we need not abandon hope of finding a solution to the mind-body problem.
Could robots be genuinely intelligent? Could they be conscious? Could there be zombies? Prompted by these questions Robert Kirk introduces the main problems of consciousness and sets out a new approach to solving them. He starts by discussing behaviourism, Turing's test of intelligence and Searle's famous Chinese Room argument, and goes on to examine dualism - the idea that consciousness requires something beyond the physical - together with its opposite, physicalism. Probing the idea of zombies, he concludes they are logically impossible. Having presented the central problems, he sketches his solution: a version of functionalism, according to which consciousness consists in the performance of functions. While there is wide agreement among philosophers about what the main problems of consciousness are, there is little agreement on how to go about solving them. With this powerful case for his version of functionalism, Kirk offers an engaging introduction to both the problems and a possible solution.
One remarkable organizational form that has served Western society well is the enterprise governed by an independent board of trustees or directors. Unless actions are taken to improve the conduct of publicly-held corporations, this form may become an endangered species. There are many important understandings and ideas that exist in the covenantal relationships between directors including exploratory problem-solving techniques based on the different starting points or anchors of each director. The anchoring points regarding the unwritten elements of conduct and effectiveness of a member of the board of directors are illustrated through personal experience. An important issue is the chairman and/or chief executive officer who does not take advantage of the board of directors as the most important asset. This type of person is a leader who does not understand the potential of the partnership between the board of directors and the chief executive. Performance and behavior of directors are guided by various laws, statutes, regulations, values, attitudes, benefits, customs, myths and norms which are the subject of most writings about board directorships. Considering all U.S. corporations, it is estimated that there are 400,000 to 500,000 directors. The status quo organization is not confined to the large, publicly held corporation. A parallel economy, the family or closely held business universe, possibly exceeds the publicly held universe in size. Anchoring points are offered herein to directors and those wanting their first board seat. These anchors concern the idea of service without dominance in the boardroom, and the anchors are about obeying the unenforceable in the area of corporate governance for the present time.
This book is all about how companies are applying the key
principles in International Financial Reporting Standards (IFRS)
and shows this by use of extensive examples of UK company accounts.
The pace of development in financial reporting has accelerated
sharply during the last few years and shows no sign of abating as
the UK prepares to comply with International Accounting Standards.
A great deal of work in philosophy today is concerned with some aspect of the complex tangle of problems and puzzles roughly labelled the mind-body problem. This book is an introduction to it. It is a readable, lucid and accessible guide that provides readers with authoritative exposition, and a solid and reliable framework which can be built on as needed. The first chapter briefly introduces the subject and moves on to discuss mechanism - the idea that minds are machines - focusing on Searle's Chinese Room argument. The next three chapters discuss dualism, physicalism, and some hard problems for physicalism, especially those concerning phenomenal consciousness. Chapters on behaviourism and functionalism follow. The central mind-body topics are then each given deeper consideration in separate chapters. Intentionality is investigated via Fodor's doctrine of the Language of Thought, taking account of connectionism. The main theories of consciousness are examined and the author's own approach outlined. The concluding chapter briefly resumes the theme of psychological explanation, linking it to further topics. Each chapter ends with a summary of the main points together with suggestions for further reading.
A great deal of work in philosophy today is concerned with some aspect of the complex tangle of problems and puzzles roughly labelled the mind-body problem. This book is an introduction to it. It is a readable, lucid and accessible guide that provides readers with authoritative exposition, and a solid and reliable framework which can be built on as needed. The first chapter briefly introduces the subject and moves on to discuss mechanism - the idea that minds are machines - focusing on Searle's Chinese Room argument. The next three chapters discuss dualism, physicalism, and some hard problems for physicalism, especially those concerning phenomenal consciousness. Chapters on behaviourism and functionalism follow. The central mind-body topics are then each given deeper consideration in separate chapters. Intentionality is investigated via Fodor's doctrine of the Language of Thought, taking account of connectionism. The main theories of consciousness are examined and the author's own approach outlined. The concluding chapter briefly resumes the theme of psychological explanation, linking it to further topics. Each chapter ends with a summary of the main points together with suggestions for further reading.
This book reflects IFRS as of the preparation of the text during
2004, and as far as possible up to the date of first publication in
July 2005.
Our thoughts about the world are clearly influenced by such things
as point of view, temperament, past experience and culture.
However, some thinkers go much further and argue that everything
that exists depends on us, arguing that 'even reality is relative'.
Can we accept such a claim in the face of events such as floods and
other natural disasters or events seemingly beyond our control?
'Realists' argue that reality is independent of out thinking.
'Relativists' disagree, arguing that what there is depends on our
point of view. Which is right?
How are truths about physical and mental states related? Physicalism entails that non-physical truths are redescriptions of a world specifiable in narrowly physical terms. In The Conceptual Link from Physical to Mental Robert Kirk argues that physicalists must therefore hold that the physical truth 'logico-conceptually' entails the mental truth: it is impossible for broadly logical and conceptual reasons that the former should have held without the latter. 'Redescriptive physicalism' is a fresh approach to the physical-to-mental connection that he bases on these ideas. Contrary to what might have been expected, this connection does not depend on analytic truths: there are holistic but non-analytic conceptual links, explicable by means of functionalism-which, he argues, physicalism entails. Redescriptive physicalism should not be confused with 'a priori physicalism': although physicalists must maintain that phenomenal truths are logico-conceptually entailed by physical truths, they must deny that they are also entailed a priori. Kripke-inspired 'a posteriori physicalism', on the other hand, is too weak for physicalism, and the psycho-physical identity thesis is not sufficient for it. Though non-reductive, redescriptive physicalism is an excellent basis for dealing with the problems that mental causation raises for other non-reductive views. 'Cartesian intuitions' of zombies and transposed qualia may seem to raise irresistible objections; Kirk shows that the intuitions are false. As to the 'explanatory gap', there is certainly an epistemic gap, but it has a physicalistically acceptable explanation which deals effectively with the problem of how the physical and functional facts fix particular phenomenal facts.
This text is a fascinating, rare glimpse into a world where fairies and elves, fauns and wraiths were considered to be as real as any man or woman of the times. It also features an introduction by the folklorist Andrew Lang.
By definition zombies would be physically and behaviourally just
like us, but not conscious. This currently very influential idea is
a threat to all forms of physicalism, and has led some philosophers
to give up physicalism and become dualists. It has also beguiled
many physicalists, who feel forced to defend increasingly
convoluted explanations of why the conceivability of zombies is
compatible with their impossibility. Robert Kirk argues that the
zombie idea depends on an incoherent view of the nature of
phenomenal consciousness.
Consciousness is a perennial source of mystification in the
philosophy of mind: how can processes in the brain amount to
conscious experiences? Robert Kirk uses the notion of "raw feeling"
to bridge the intelligibility gap between our knowledge of
ourselves as physical organisms and our
The traditional practice of psychiatry has been focused on reducing or eliminating distressing, unwanted symptoms. But what if the key to health and well-being is not to be symptom free, but rather to function effectively in life even when symptoms are present? What if symptoms serve an adaptive and motivational function, rather than being signals of a latent illness? What if the key to personal health is the ability to accept symptoms for what they are and to do what matters in life at the same time? This is the underlying proposition of Acceptance and Commitment Therapy (ACT), and this book-a collaboration among six clinicians from diverse practice backgrounds-is the first to systematically describe the principles and practices of ACT as they apply to psychiatric assessment, case analysis, and treatment. The guide begins with an in-depth analysis of the ACT model, from its scientific origins in the study of the functions of human language to a fully elaborated model for clinical assessment and intervention and outlines the clinical benefits of ACT in everyday practice. The second section of the book shows the reader how to conduct a streamlined assessment of the patient's life context, how to detect and intervene with the patient's unworkable emotional and behavioral avoidance strategies, and how to blend the use of medication treatment and behavioral interventions in a way that augments the beneficial effects of both approaches. Chapter-length examples in the third section discuss how to deliver ACT in an ambulatory psychiatric setting, in a hospital consultation-liaison service, and in an inpatient psychiatric context. The section also includes a chapter examining the all-important issue of teaching ACT to psychiatric residents as well as affiliated health professionals working in medical or psychiatric treatment team contexts. Learning Acceptance and Commitment Therapy uses a diverse array of case examples and clinical dialogues to offer readers a real-life view of the methodology in practice. Each chapter also includes additional reading resources to pursue should a particular theoretical or applied clinical concept create a desire to learn more. Additionally, readers have unlimited access to an online instructional library that includes video demonstrations of core ACT clinical strategies "in action" as well as a host of written practice support tools and worksheets. This book is a must for clinicians who want to expand their ability to improve clinical outcomes for the wide range of patients seen in clinical practice.
Could robots be genuinely intelligent? Could they be conscious? Could there be zombies? Prompted by these questions Robert Kirk introduces the main problems of consciousness and sets out a new approach to solving them. He starts by discussing behaviourism, Turing's test of intelligence and Searle's famous Chinese Room argument, and goes on to examine dualism - the idea that consciousness requires something beyond the physical - together with its opposite, physicalism. Probing the idea of zombies, he concludes they are logically impossible. Having presented the central problems, he sketches his solution: a version of functionalism, according to which consciousness consists in the performance of functions. While there is wide agreement among philosophers about what the main problems of consciousness are, there is little agreement on how to go about solving them. With this powerful case for his version of functionalism, Kirk offers an engaging introduction to both the problems and a possible solution.
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone |
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