Cultural exchange, the dynamic give and take between two or more cultures, has become a distinguishing feature of modern Europe. This was already an important feature to the elites of the fifteenth, sixteenth and seventeenth centuries and it played a central role in their fashioning of self. The cultures these elites exchanged and often integrated with their own were both material and immaterial; they included palaces, city-dwellings, paintings, sculptures, ceramics, dresses and jewellery, but also gestures, ways of sitting, standing and walking, and dances. In this innovative and well-illustrated 2007 volume all this lively exchange is traced from Bruges, Augsburg and Istanbul to Italy; from Italy to Paris, Amsterdam, Dresden, Novgorod and Moscow; and even from Brazil to Rouen. This volume, which reveals how a first European identity was forged, will appeal to cultural and art historians, as well as social and cultural anthropologists.

First published in 2007, this volume explores the importance of correspondence and communication to cultural exchanges in early modern Europe. Leading historians examine the correspondence of scholars, scientists, spies, merchants, politicians, artists, collectors, noblemen, artisans, and even illiterate peasants. Geographically the volume ranges across the whole of Europe, occasionally going beyond its confines to investigate exchanges between Europe and Asia or the New World. Above all, it studies the different networks of exchange in Europe and the various functions and meanings that correspondence had for members of different strata in European society during the early age of printing. This entails looking at different material supports from manuscripts and printed letters to newsletters and at different types of exchanges from the familial, scientific and artistic to political and professional correspondence. This is a ground-breaking reassessment of the status of information in early modern Europe and a major contribution to the field of information and communication.

As transfer points between different economic and cultural zones, cities are crucial to shaping processes of cultural exchange. Urban culture embraces cultural traits borrowed or imported from afar and those of local neighbourhoods, professions and social groups, yet it also offers possibilities for the survival of minority identities. First published in 2007, this volume compares the characteristics and patterns of change in the spaces, sites and building, which expressed and shaped inter-cultural relationships within the cities of early modern Europe, especially in their ethnic, religious and international dimensions. A central theme is the role of foreigners and the spaces and buildings associated with them from ghettos, churches and hospitals to colleges, inns and markets. Individual studies include Greeks in Italian cities and London; the 'Cities of Jews' in Italy and the place of ghettos in the European imagination; and the contributions of foreign merchants to the growth of Amsterdam as a commercial metropolis.

Religious beliefs, their practice and expression, were fundamental to the cultural fabric of early modern Europe. They were representations of belonging, identity, power and social meaning. In the era of Europe's reformations and subsequent confessionalizations coinciding with its first colonial empires and its conflictual relations with other faiths on its eastern borderlands, this volume, first published in 2007, examines the role of religion as a vehicle for cultural conflict, cohabitation and cultural exchange. Essays by leading historians show the complexity and diversity of the processes of religious differentiation that contributed to the making of modern Europe, with case studies ranging from Transylvania and Lithuania to Spain and Portugal and from Italy to England. The volume will appeal to scholars in early modern European history, history of religion, as well as social and cultural history.

First published in 2007, this volume explores the importance of correspondence and communication to cultural exchanges in early modern Europe. Leading historians examine the correspondence of scholars, scientists, spies, merchants, politicians, artists, collectors, noblemen, artisans, and even illiterate peasants. Geographically the volume ranges across the whole of Europe, occasionally going beyond its confines to investigate exchanges between Europe and Asia or the New World. Above all, it studies the different networks of exchange in Europe and the various functions and meanings that correspondence had for members of different strata in European society during the early age of printing. This entails looking at different material supports from manuscripts and printed letters to newsletters and at different types of exchanges from the familial, scientific and artistic to political and professional correspondence. This is a ground-breaking reassessment of the status of information in early modern Europe and a major contribution to the field of information and communication.

As transfer points between different economic and cultural zones, cities are crucial to shaping processes of cultural exchange. Urban culture embraces cultural traits borrowed or imported from afar and those of local neighbourhoods, professions and social groups, yet it also offers possibilities for the survival of minority identities. This volume compares the characteristics and patterns of change in the spaces, sites and building, which expressed and shaped inter-cultural relationships within the cities of early modern Europe, especially in their ethnic, religious and international dimensions. A central theme is the role of foreigners and the spaces and buildings associated with them from ghettos, churches and hospitals to colleges, inns and markets. Individual studies include Greeks in Italian cities and London; the 'Cities of Jews' in Italy and the place of ghettos in the European imagination; and the contributions of foreign merchants to the growth of Amsterdam as a commercial metropolis.

Cultural exchange, the dynamic give and take between two or more cultures, has become a distinguishing feature of modern Europe. This was already an important feature to the elites of the fifteenth, sixteenth and seventeenth centuries and it played a central role in their fashioning of self. The cultures these elites exchanged and often integrated with their own were both material and immaterial; they included palaces, city-dwellings, paintings, sculptures, ceramics, dresses and jewellery, but also gestures, ways of sitting, standing and walking, and dances. In this innovative and well-illustrated 2007 volume all this lively exchange is traced from Bruges, Augsburg and Istanbul to Italy; from Italy to Paris, Amsterdam, Dresden, Novgorod and Moscow; and even from Brazil to Rouen. This volume, which reveals how a first European identity was forged, will appeal to cultural and art historians, as well as social and cultural anthropologists.

Religious beliefs, their practice and expression, were fundamental to the cultural fabric of early modern Europe. They were representations of belonging, identity, power and social meaning. In the era of Europe's reformations and subsequent confessionalizations coinciding with its first colonial empires and its conflictual relations with other faiths on its eastern borderlands, this volume, first published in 2007, examines the role of religion as a vehicle for cultural conflict, cohabitation and cultural exchange. Essays by leading historians show the complexity and diversity of the processes of religious differentiation that contributed to the making of modern Europe, with case studies ranging from Transylvania and Lithuania to Spain and Portugal and from Italy to England. The volume will appeal to scholars in early modern European history, history of religion, as well as social and cultural history.