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This volume resents key contributions to scholarship in biblical
studies that engages or is influenced by cultural studies. Robert
Seesengood selects on foundational pieces that are ordinarily hard
to locate and presents them in line with more recent studies,
situating and tracing the revolution in biblical studies that led
to the wealth of work in reception history and the study of
cultural engagements with the bible. As a result, this selection
provides a grounding in key theoretical perspectives, and history
of scholarship as well as an orientation to the discipline as it is
now. Beginning with a general introduction, as well as
introductions each section of the book, this collection explores
theoretical underpinnings, characters and passages in popular
culture, motifs and methods, film and television. These
introductions situate and frame the readings for readers and
researchers, and at the end of each section is an annotated
bibliography of further readings, which will prompt further
research and discussion.
"Jesse's Lineage" explores the interconnections between David,
Jesus, and Jesse James. All three of these figures evoked
complicated and conflicted reactions from their contemporaries -
considered criminals by some, saviors by others. David lives the
life of a bandit while on the run from Saul; Jesus dies the death
of a bandit alongside other bandits; Jesse James is the paragon of
the bandit in the American West and yet his life and death is also
understood in biblical terms. Iron Age Judah, Roman Galilee, and
Reconstruction era Missouri alike invoke the context of colonial
"territories" and areas of resistance. Such contexts give birth to
bandits, the heroes of the subaltern. After their deaths, David,
Jesus, and Jesse James live on thorough equally complicated and
conflicted textual, ritual, and cultural memories. Their stories
intertwine through reference and allusion as Jesus' mission is
understood in terms of David's promise, and Jesse's death is
understood in terms of Jesus' betrayal. The biography of each
figure is further complicated by the processes of folk memory and
oral transmission.
This guide explores and summarizes scholarship on Philemon,
acquainting beginning students with what has been said about
Philemon, and equipping them to understand the larger debates and
conversations that surround it. It explores how different initial
scholarly assumptions result in different interpretations and
"meanings;" these meanings always have ethical implications.
Reading Philemon challenges us to rethink the process of commentary
and the communities interpretation creates. Though only one chapter
long, Paul's Letter to Philemon has generated a remarkable amount
of commentary and scholarship over the centuries, figuring in
debates over textual reconstruction, the formation of biblical
canon, the culture of ancient Rome, Greek language and its
translation, and the role of the Bible in Western politics and
economics. The focus of this short letter is labor, love and
captivity. Tradition since Chrysostom has argued the letter is an
appeal to Philemon on behalf of a fugitive slave Onesimus, now a
convert to Christianity. Yet this interpretation depends upon
several assumptions and reconstructions. Other equally plausible
contexts could be -- and have been -- argued.
"Jesse's Lineage" explores the interconnections between David,
Jesus, and Jesse James. All three of these figures evoked
complicated and conflicted reactions from their contemporaries -
considered criminals by some, saviors by others. David lives the
life of a bandit while on the run from Saul; Jesus dies the death
of a bandit alongside other bandits; Jesse James is the paragon of
the bandit in the American West and yet his life and death is also
understood in biblical terms. Iron Age Judah, Roman Galilee, and
Reconstruction era Missouri alike invoke the context of colonial
"territories" and areas of resistance. Such contexts give birth to
bandits, the heroes of the subaltern. After their deaths, David,
Jesus, and Jesse James live on thorough equally complicated and
conflicted textual, ritual, and cultural memories. Their stories
intertwine through reference and allusion as Jesus' mission is
understood in terms of David's promise, and Jesse's death is
understood in terms of Jesus' betrayal. The biography of each
figure is further complicated by the processes of folk memory and
oral transmission.
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