This volume explores the relationship between culture and the military in Chinese society from early China to the Qing empire, with contributions by eminent scholars aiming to reexamine the relationship between military matters and law, government, historiography, art, philosophy, literature, and politics.

The book critically investigates the perception that, due to the influence of Confucianism, Chinese culture has systematically devalued military matters. There was nothing inherently pacifist about the Chinese governments views of war, and pragmatic approaches even aggressive and expansionist projects often prevailed.

Though it has changed in form, a military elite has existed in China from the beginning of its history, and military service included a large proportion of the population at any given time. Popular literature praised the martial ethos of fighting men. Civil officials attended constantly to military matters on the administrative and financial ends. The seven military classics produced in antiquity continued to be read even into the modern period.

These original essays explore the ways in which intellectual, civilian, and literary elements helped shape the nature of military institutions, theory, and the culture of war. This important contribution bridges two literatures, military and cultural, that seldom appear together in the study of China, and deepens our understanding of war and society in Chinese history.

Science and Civilisation in China Volume V Part 6 is the first of the three parts dealing with the arts of war in ancient and medieval China. (Part 7--on gunpowder and all aspects of explosive weapons--has already been published, while Part 8--on cavalry techniques and signaling--is still in preparation.) The present volume opens with an introduction on Chinese attitudes to warfare in general. Four major sections follow: on the making and use of simple bows; on the crossbow, the standard weapon of the Han armies, and its introduction to the Western world; on the pre-gunpowder forms of artillery, including the invention of the trebuchet; and on the art of siege warfare in which the Mohists were particularly interested. There is a good deal of material on siege-warfare available, and this final section is a substantial one, covering all aspects in detail.

In 221 BCE the state of Qin vanquished its rivals and established the first empire on Chinese soil, starting a millennium-long imperial age in Chinese history. Hailed by some and maligned by many, Qin has long been an enigma. In this pathbreaking study, the authors integrate textual sources with newly available archeological and paleographic materials, providing a boldly novel picture of Qin's cultural and political trajectory, its evolving institutions and its religion, its place in China's history, and the reasons for its success and for its ultimate collapse.