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Originally published in 1986, this book is a result of the first International Conference on Personal Relationships held in 1982. The conference itself was a significant event in publicly bringing together major figures whose work was starting to define the new area of personal relationships. The chapters are arranged to follow the structure of the conference program, with major opening and closing discussions covering the whole field and the rest of the chapters grouped under the headings of Depiction and Taxonomy of Relationships; Development and Growth of Relationships and Disorder and Repair of Relationships. The result is by no means a comprehensive treatment of the field, but the editors hoped that the book highlighted significant issues in personal relationship research as well as some excellent examples of the ways in which issues and problems were being tackled at the time. They also hoped that it would have an effect on the future development of the field of personal relationships by indicating its value and potential.
First published in 1981, this book represents the first comprehensive examination of Victorian society's preoccupation with the 'notion of the gentleman' and how this was reflected in the literature of the time. Starting with Addison and Lord Chesterfield, the author explores the influence of the gentlemanly ideal on the evolution of the English middle classes, and reveals its central part in the novels of Thackeray, Dickens and Trollope. Combining social and cultural analysis with literary criticism, this book provides new readings of Vanity Fair and Great Expectations, a fresh approach to Trollope, and a detailed account of the various streams that fed into the idea of the gentleman.
The past two decades have seen a tremendous increase in research and scholarship devoted to personal relationships. From rather scattered beginnings a recognizable and recognized field has emerged, whose strength and health is reflected in a wide array of indicators. The editors contend that while the vigor of the field is often shown in the diversity and innovation of its research, it is in the theoretical domain that they find evidence of a real coming of age. This volume provides grounds for arguing that the diversity of theorizing is particularly healthy at this point. The reader will notice that there is some diversity in terms of how much theory and research is contained in each chapter -- some are purely theoretical; others are complemented by original pieces of empirical research. The editors and contributors are from different countries -- another way in which the diversity of this book manifests itself. The variety of the frameworks presented are seen as a strength, as building on established strengths elsewhere to feed into relationship research and enhance its vitality. Each chapter makes its own contribution to thinking and research about personal relationships. As a group they add to an exciting collection that not only reflects a richness of conceptual backing, but also a wide range of usable theoretical structures.
Originally published in 1986, this book is a result of the first International Conference on Personal Relationships held in 1982. The conference itself was a significant event in publicly bringing together major figures whose work was starting to define the new area of personal relationships. The chapters are arranged to follow the structure of the conference program, with major opening and closing discussions covering the whole field and the rest of the chapters grouped under the headings of Depiction and Taxonomy of Relationships; Development and Growth of Relationships and Disorder and Repair of Relationships. The result is by no means a comprehensive treatment of the field, but the editors hoped that the book highlighted significant issues in personal relationship research as well as some excellent examples of the ways in which issues and problems were being tackled at the time. They also hoped that it would have an effect on the future development of the field of personal relationships by indicating its value and potential.
The past two decades have seen a tremendous increase in research
and scholarship devoted to personal relationships. From rather
scattered beginnings a recognizable and recognized field has
emerged, whose strength and health is reflected in a wide array of
indicators. The editors contend that while the vigor of the field
is often shown in the diversity and innovation of its research, it
is in the theoretical domain that they find evidence of a real
coming of age.
This is a thought-provoking synthesis of the Victorian period, focusing on the themes of science, religion, politics and art. It examines the developments which radically changed the intellectual climate and illustrates how their manifestations permeated Victorian literature. The author begins by establishing the social and institutional framework in which intellectual and cultural life developed. Special attention is paid to the reform agenda of new groups which challenged traditional society, and this perspective informs Gilmour's discussion throughout the book. He assesses Victorian religion, science and politics in their own terms and in relation to the larger cultural politics of the middle-class challenge to traditionalism. Familiar topics, such as the Oxford Movement and Darwinism, are seen afresh, and those once neglected areas which are now increasingly important to modern scholars are brought into clear focus, such as Victorian agnosticism, the politics of gender, 'Englishness', and photography. The most innovative feature of this compelling study is the prominence given to the contemporary preoccupation with time. The Victorians' time-hauntedness emerges as the defining feature of their civilisation - the remote time of geology and evolution, the public time of history, the private time of autobiography.
First published in 1981, this book represents the first comprehensive examination of Victorian society's preoccupation with the 'notion of the gentleman' and how this was reflected in the literature of the time. Starting with Addison and Lord Chesterfield, the author explores the influence of the gentlemanly ideal on the evolution of the English middle classes, and reveals its central part in the novels of Thackeray, Dickens and Trollope. Combining social and cultural analysis with literary criticism, this book provides new readings of Vanity Fair and Great Expectations, a fresh approach to Trollope, and a detailed account of the various streams that fed into the idea of the gentleman.
This is a thought-provoking synthesis of the Victorian period, focusing on the themes of science, religion, politics and art. It examines the developments which radically changed the intellectual climate and illustrates how their manifestations permeated Victorian literature. The author begins by establishing the social and institutional framework in which intellectual and cultural life developed. Special attention is paid to the reform agenda of new groups which challenged traditional society, and this perspective informs Gilmour's discussion throughout the book. He assesses Victorian religion, science and politics in their own terms and in relation to the larger cultural politics of the middle-class challenge to traditionalism. Familiar topics, such as the Oxford Movement and Darwinism, are seen afresh, and those once neglected areas which are now increasingly important to modern scholars are brought into clear focus, such as Victorian agnosticism, the politics of gender, 'Englishness', and photography. The most innovative feature of this compelling study is the prominence given to the contemporary preoccupation with time. The Victorians' time-hauntedness emerges as the defining feature of their civilisation - the remote time of geology and evolution, the public time of history, the private time of autobiography.
This collection of classroom-tested laboratory and field exercises engages students and their instructors in a thorough exploration of current central problems and topics in social psychology. The book is divided into three sections: technique demonstrations, technique applications, and problem investigations. Each section includes exercises on topics such as questionnaire design, interviewing, speech style, the observation of children, eyewitness testimony, and cooperation and competition. Students are provided with the necessary background knowledge of each social phenomenon investigated to make their research effort involving and meaningful. An instructor's manual accompanies the book and provides the supplementary information instructors need to organize the exercises for their students.
This collection of classroom-tested laboratory and field exercises engages students and their instructors in a thorough exploration of current central problems and topics in social psychology. The book is divided into three sections: technique demonstrations, technique applications, and problem investigations. Each section includes exercises on topics such as questionnaire design, interviewing, speech style, the observation of children, eyewitness testimony, and co-operation and competition. Students are provided with the necessary background knowledge of each social phenomenon investigated to make their research effort involving and meaningful. An instructor's manual accompanies the book and provides the supplementary information instructors need to organise the exercises for their students.
Trollope conceived the idea for The Warden (1855), the first of the Chronicles of Barsetshire, whilst wandering one mid-summer evening around the purlieus of Salisbury Cathedral. One of the most topical of his books, it tells the story of Mr Harding, an elderly clergyman, warden of an almshouse for old men, who faces a major crisis when his Church sinecure becomes the centre of public controversy. In it Trollope reveals his special genius for satirizing the Church of England. Yet while he wishes to expose an abuse of privilege, he is also vehement in his attack on the reformers - zealous John Bold, Dr Pessimist Anticant and Mr Popular Sentiment. But at the heart of the novel is Mr Harding's private drama of conscience and in contrasting his moral honesty with the worldliness of his fellow cleric, Archdeacon Grantly, and the hypocrisy of Tom Towers, editor of the crusading Jupiter, Trollope illustrates his belief in the value of individual integrity.
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