Are religion and public life really separate spheres of human activity? Should they be? In this book, Robin W. Lovin criticizes contemporary political and theological views that separate religion from public life as though these areas were systematically opposed and makes the case for a more integrated understanding of modern society. Such an understanding can be underpinned by 'Christian realism', which encourages responsible engagement with social and political problems from a distinctive perspective. Drawing on the work of Rawls, Galston, Niebuhr, and Bonhoeffer, Lovin argues that the responsibilities of everyday life are a form of politics. Political commitment is no longer confined to the sphere of law and government, and a global ethics arises from the decisions of individuals. This book will foster a better understanding of contemporary political thought among theologians and will introduce readers primarily interested in political thought to relevant developments in recent theology.

Reinhold Niebuhr (1892-1971) was a major American theologian and political thinker of the mid-twentieth century. He has received much attention from biographers and historians in recent years, but, since his thought remains very relevant for contemporary ethics, a reassessment is due of what he might contribute to current thinking about politics and society. This book is intended to present Niebuhr's ideas about "Christian Realism" in a way that will be useful to people who are thinking about today's social issues.

"Abingdon Pillars of Theology" is a series for the college and seminary classroom designed to help students grasp the basic and necessary facts, influence, and significance of major theologians. Written by major scholars, these books will outline the context, methodology, organizing principles, primary contributions, and major writings of people who have shaped theology as we know it today.
Reinhold Niebuhr understood the tensions and complexities of the Christian Life. His approach became to theology became known as "Christian realism." Through his life and work we can see the importance of paying attention to what is really happening and the witness we can make when we look at events with a wisdom shaped by a biblical understanding of history and human nature.
An excerpt from the Circuit Rider review: "In the face of recession and a troubled economy, global warming and environmental peril, war and the AIDS pandemic, contemporary Christians would be well served to ponder again the work and witness of Reinhold Niebuhr. His work urges Christians and the church to define and claim our voice in the public arena. Faithful and prophetic witness rooted and grounded in true Christian hope are needed now more than ever. We are grateful to Prof. Lovin for this important contribution to the life of thoughtful faith and faithful living." (Click here to read the entire review.)

Can a neuroscientist help a theologian interpret a medieval mystical text? Can a historian of religion help an anthropologist understand the effects of social cooperation on human evolution? Can a legal scholar and a theologian help each other think about how fear of God relates to respect for the law? In this volume leading scholars in ethics, theology, and social science sum up three years of study and conversation regarding the value of interdisciplinary theological inquiry. This is an essential and challenging collection for all who set out to think, write, teach, and preach theologically in the contemporary world.

A few years ago, the first distinction that ethicists drew was the line between Christian ethics and philosophical ethics. However, in our global context, Christian ethicists must now, in addition, compare and contrast various ethics. Christian ethics has become increasingly multivocal not only because of a plurality of faiths but also because of a plurality of Christianities. Beginning with five key ideas about God s relationship to humanity and history, Dr. Lovin shows how these work together to shape the Christian stance. In the first three chapters, he then shows how those ideas took shape in relation to other ways of thinking about ethics in the world of early Christianity and identifies four major variations: Synergy, Integrity, Realism, and Liberation. The six remaining chapters cover historical and contemporary developments in the three ways of thinking about moral choices: teleology, deontology, and areteology. Test cases are also included. The purpose of the book is to indicate what is possible in Christian ethics, rather than to prescribe one way that it ought to be done. The aim is not to get readers to choose one among the Christian possibilities and use it exclusively, but use this introduction as a resource to arrive at their own ways of thinking about moral problems in order to act with integrity. "

Are religion and public life really separate spheres of human activity? Should they be? In this book, Robin W. Lovin criticizes contemporary political and theological views that separate religion from public life as though these areas were systematically opposed and makes the case for a more integrated understanding of modern society. Such an understanding can be underpinned by 'Christian realism', which encourages responsible engagement with social and political problems from a distinctive perspective. Drawing on the work of Rawls, Galston, Niebuhr, and Bonhoeffer, Lovin argues that the responsibilities of everyday life are a form of politics. Political commitment is no longer confined to the sphere of law and government, and a global ethics arises from the decisions of individuals. This book will foster a better understanding of contemporary political thought among theologians and will introduce readers primarily interested in political thought to relevant developments in recent theology.

In this excellent outline of Christian ethics, Robin W. Lovin achieves a balance between the questions and issues which form the core of the study of ethics and the life situations from which those questions arise.

Eschewing a sectarian approach which dismisses other understandings of the moral life, Lovin nonetheless lays claim to a specifically Christian understanding of ethics. He begins with basic Christian convictions about the reality of God and human redemption and weaves these convictions into the fabric of moral concerns that are widely shared in contemporary society. He takes note of the problems that arise when Christians try to act on or enforce their convictions in a pluralistic society and recognizes the variety of theological and moral beliefs that are held within the Christian community, as well as in the wider society.