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The author argues that identity politics eliminates Ethiopians'
in-between spaces and identities and defines in-between spaces as
political, social, religious, and geographical spaces that enable
Ethiopians to co-exist with equity, solidarity, and justice. The
elimination of in-between spaces and in-between identities creates
either-or class, religious, ethnic, and gender categories.
Therefore, the author proposes an in-between theology that invites
Ethiopians to a new hybrid way of being to resist fragmented and
hegemonic identities. The author claims that postcolonial discourse
and praxis of in-between pastoral care disrupts and interrogates
hegemonic definitions of culture, home, subjectivity, and identity.
On the other hand, in-between pastoral care uses embodiment,
belonging, subjectivity, and hybridity as features of care and
praxis to create intercultural and intersubjective identities that
can co-construct and co-create in-between spaces. In the in-between
spaces, Ethiopians can relate with the Other with intercultural
competencies to live their difference, similarity, hybridity, and
complexity.
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