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The canon for Catholic social teaching spreads to six hundred
pages,yet fewer than two pages are devoted to Catholic social
learning or pedagogy. In this long-needed book, Roger Bergman
begins to correct that gross imbalance. He asks: How do we educate
("lead out") the faith that does justice? How is commitment to
social justice provoked and sustained over a lifetime? To address
these questions, Bergman weaves what he has learned from thirty
years as a faith-that-does-justice educator with the best of
current scholarship and historical authorities. He reflects on
personal experience; the experience of Church leaders, lay
activists, and university students; and the few words the tradition
itself has to say about a pedagogy for justice. Catholic Social
Learning explores the foundations of this pedagogy, demonstrates
its practical applications, and illuminates why and how it is
fundamental to Catholic higher education. Part I identifies
personal encounters with the poor and marginalized as key to
stimulating a hunger and thirst for justice. Part II presents three
applications of Catholic social learning: cross-cultural immersion
as illustrated by Creighton University's Semestre Dominicano
program; community-based service learning; and the teaching of
moral exemplars such as Dorothy Day, Rev. Martin Luther King Jr.,
and Archbishop Oscar Romero. Part III then elucidates how a
pedagogy for justice applies to the traditional liberal educational
mission of the Catholic university, and how it can be put into
action. Catholic Social Learning is both a valuable, practical
resource for Christian educators and an important step forward in
the development of a transformative pedagogy.
The canon for Catholic social teaching spreads to six hundred
pages,yet fewer than two pages are devoted to Catholic social
learning or pedagogy. In this long-needed book, Roger Bergman
begins to correct that gross imbalance. He asks: How do we educate
("lead out") the faith that does justice? How is commitment to
social justice provoked and sustained over a lifetime? To address
these questions, Bergman weaves what he has learned from thirty
years as a faith-that-does-justice educator with the best of
current scholarship and historical authorities. He reflects on
personal experience; the experience of Church leaders, lay
activists, and university students; and the few words the tradition
itself has to say about a pedagogy for justice. Catholic Social
Learning explores the foundations of this pedagogy, demonstrates
its practical applications, and illuminates why and how it is
fundamental to Catholic higher education. Part I identifies
personal encounters with the poor and marginalized as key to
stimulating a hunger and thirst for justice. Part II presents three
applications of Catholic social learning: cross-cultural immersion
as illustrated by Creighton University's Semestre Dominicano
program; community-based service learning; and the teaching of
moral exemplars such as Dorothy Day, Rev. Martin Luther King Jr.,
and Archbishop Oscar Romero. Part III then elucidates how a
pedagogy for justice applies to the traditional liberal educational
mission of the Catholic university, and how it can be put into
action. Catholic Social Learning is both a valuable, practical
resource for Christian educators and an important step forward in
the development of a transformative pedagogy.
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