"Make yourself big when you enter a room, when you meet a bear in the woods. Make yourself big. Meet the eyes." Roger Epp's poetic meditations about the best, the hardest, the loneliest times of leading a small university campus through significant change are depicted in a series of elegant yet understated prose pieces, alongside images by his life partner, Rhonda Harder Epp. Taking a candid look at the many challenges such a position brings, Roger Epp humanizes, scrutinizes, and upholds the integrity of academic administrative work. Only Leave a Trace will resonate with those who work in universities, hold leadership roles in them, or care about the connections between higher education, students, and place.

In his collection of Prairie essays--some of them profoundly personal, some poetic, some political--Roger Epp considers what it means to dwell attentively and responsibly in the rural West. He makes the provocative claim that Aboriginal and settler alike are "Treaty people"; he retells inherited family stories in that light; he reclaims the rural as a site of radical politics; and he thinks alongside contemporary farm people whose livelihoods and communities are now under intense economic and cultural pressure. "We Are All Treaty People "invites those who feel the pull of a prairie heritage to rediscover the poetry surging through the landscapes of the rural West, among its people and their political economy.

Some of the most intense effects of globalization can be seen in rural communities. Despite a booming world economy, rural communities-and the people who work in natural-resource industries like farming, forestry, mining or fishing-have been hard hit by recent international trade agreements. This collection looks at changing rural life, across the country and around the globe.

The Christian Realists investigates the contributions to practical and theoretical politics by a variety of mid-twentieth century thinkers such as Reinhold Niebuhr, John Foster Dulles, and Herbert Butterfield. In a period of international conflict and uncertainty caused by the rise of Nazism and Communism and the advent of nuclear weapons, these individuals argued for a "Christian" and a "realistic" approach to social and political problems. It is significant that for about a quarter century these men were listened to on Capitol Hill, in Westminster, on university campuses, in newspapers, as well as throughout the Western religious establishment. This volume provides chapters devoted to the thought of specific Christian realists: Niebuhr, Dulles, Martin Wight, John C. Bennett, and others. The book also includes a chapter on Niebuhr's influence on his secular disciples such as Hans Morgenthau and Arthur Schlesinger Jr. and a chapter on the Catholic social thinker John Courtney Murray.