Did Martin Luther King's spiritual understanding of political struggle truly help the Civil Rights movement? Can breast cancer victims incorporate both spiritual wisdom and political action in their fight for life? Confronting questions that challenge the foundations of both politics and spirituality, Roger S. Gottlieb presents a brave new account

Roger S. Gottlieb is internationally known for his groundbreaking studies of religious environmentalism, passionate account of spirituality in an age of environmental crisis, and enlightening vision of the role of religion in a democratic society. Political and Spiritual brings together for the first time his most powerful essays on these and related themes. The book's wealth of topics includes spiritual deep ecology, ethical theory, animal rights, the Holocaust, the environmental crisis, and the experience of disability-as well as new essays on the human meaning of technology, facing death, and a fascinating intellectual autobiography. As a whole, Political and Spiritual reveals Gottlieb's unique ability to connect our collective struggles for a just, rational, and caring society with our personal strivings for contentment, wisdom, and compassion.

Roger S. Gottlieb is internationally known for his groundbreaking studies of religious environmentalism, passionate account of spirituality in an age of environmental crisis, and enlightening vision of the role of religion in a democratic society. Political and Spiritual brings together for the first time his most powerful essays on these and related themes. The book's wealth of topics includes spiritual deep ecology, ethical theory, animal rights, the Holocaust, the environmental crisis, and the experience of disability-as well as new essays on the human meaning of technology, facing death, and a fascinating intellectual autobiography. As a whole, Political and Spiritual reveals Gottlieb's unique ability to connect our collective struggles for a just, rational, and caring society with our personal strivings for contentment, wisdom, and compassion.

The environmental crisis creates an unprecedented moral predicament: how to be a good person when our collective and individual actions contribute to immeasurable devastation and suffering. Drawing on an extraordinary range of sources from philosophy, political theory, global religion, ecology, and contemporary spirituality, Roger S. Gottlieb explores the ethical ambiguities, challenges, and opportunities we face. Engagingly written, intellectually rigorous, and forcefully argued, this volume investigates the moral value of nature; the possibility of an 'ecological' democracy; how we treat animals; the demands and limits of individual responsibility and collective political change; contemporary ambiguities of rationality; and how to face environmental despair. In Morality and the Environmental Crisis, Gottlieb combines compassion for the difficulties of contemporary moral life with an unflinching ethical commitment to awareness and action.

In a time of darkening environmental prospects, frightening religious fundamentalism, and moribund liberalism, the remarkable and historically unprecedented rise of religious environmentalism is a profound source of hope. Theologians are recovering nature-honoring elements of traditional religions and forging bold new theologies connecting devotion to God and spiritual truth with love for God's creation and care for the Earth. And religious people throughout the world are transforming the meaning of their faiths in the face of the environmental crisis. The successes and significance of religious environmentalism are manifest in statements by leaders of virtually all the world's religions, in new and "green" prayers and rituals, and in sophisticated criticisms of modern society's economy, politics, and culture. From the Evangelical Environmental Network to the Buddhist prime minister of Mongolia, the National Council of Churches to tree-planting campaigns in Zimbabwe, religious environmentalism has become a powerful component of the world environmental movement.
In A Greener Faith, Roger S. Gottlieb chronicles the promises of this critically important movement, illuminating its principal ideas, leading personalities, and ways of connecting care for the earth with justice for human beings. He also shows how religious environmentalism breaks the customary boundaries of "religious issues" in political life. Asserting that environmental degradation is sacrilegious, sinful, and an offense against God catapults religions directly into questions of social policy, economic and moral priorities, and the overall direction of secular society. Gottlieb contends that a spiritual perspectiveapplied to the Earth provides the environmental movement with a uniquely appropriate way to voice its dream of a sustainable and just world. Equally important, it helps develop a world-making political agenda that far exceeds interest group politics applied to forests and toxic incinerators. Rather, religious environmentalism offers an all-inclusive vision of what human beings are and how we should treat each other and the rest of life.
Gottlieb deftly analyzes the growing synthesis of the movement's religious, social, and political aspects, as well as the challenges it faces in consumerism, fundamentalism, and globalization. Highly engaging and passionately argued, this book is an indispensable resource for people of faith, environmentalists, scholars, and anyone who is concerned about our planet's future.

Contents:
Preface and acknowledgements Introduction: Religion in an age of environmental crisis Introduction to the second edition: Good news/bad news Part I: The moment of seeing: Selections from nature writers linking nature and spirit Part II: How have traditional religions viewed nature? Part III: Ecotheology in an age of environmental crisis: Transforming tradition Part IV: Ecotheology in an age of environmental crisis: Ecofeminist spirituality Part V: Ecotheology in an age of environmental crisis: Spiritual deep ecology Part VI: Religious practice for a sacred earth Part VII: Ecology, religion and society Suggestions for further reading Websites on religion and the environment Environmental organisations About the contributors

First Published in 1992. Routledge is an imprint of Taylor and Francis, an informa company.

"The Ecological Community" offers important and previously unexplored responses to the environmental crisis. "The premise of this volume," writes editor Roger Gottlieb, "is that the environmental crisis challenges the presuppositions of--and creates a rich field of creative work in--philosophy, politics, and moral theory." These eighteen essays are fresh and compelling interrogations of the existing wisdom in a host of areas, including liberalism, communicative ethics, rights theory and environmental philosophy itself.
"Contributors": Avner de-Shalit, Gus diZerega, Roger S. Gottlieb, Eric Katz, Robert Kirkman, Andrew Light, Brian Luke, David Macauley, Mark A. Michael, Carl Mitcham, John O'Neill, Holmes Rolston III, David Schlosberg, William Throop, Steven Vogel, Mark I. Wallace, Peter S. Wenz, Michael E. Zimmerman.

In the last two decades a new form of religiously motivated social action and a virtually new field of academic study-each based in recognition of the connections between religion and humanity's treatment of the environment-have developed. Interactions between religion and environmental concern have been manifest in the explosive growth of ecotheological writings, institutional commitment by organized religions, and environmental activism explicitly oriented to religious ideals. Clergy throughout the world in virtually every denomination have received word from leaders of their religion that the environment-no less than sexuality, poverty, or war and peace-is now a basic and compelling religious matter. Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. Theologians from every religious tradition-along with dozens of non-denominational spiritual writers-have confronted world religions' past attitudes towards nature. In the realm of institutional commitment, public statements and actions by organized religions have grown dramatically. In the context of political action, throughout the U.S. and the world religiously oriented groups take part in environmentally oriented political action: from lobbying and consciousness raising to activist demonstrations and civil disobedience. This collection serves as a comprehensive introduction, overview, and in-depth account of these exciting new developments. The four volumes cover virtually every aspect of the field-from theological change and institutional commitment to innovation in liturgy, from new ecumenical connections among different religions and between religion, science and environmental movements, from religious participation in environmental politics to an account of the global social and political contexts in which religious environmentalism has unfolded.

With clarity, humor, detailed scholarship, and passionate eloquence, Roger S. Gottlieb uses a unique range of resources to portray a spiritual path keyed to caring for the earth. This personal and powerful book speaks to anyone who has ever wondered how to be happy when there is so much suffering in the world-anyone who seeks a peaceful heart in a dark time. Its unique combination of spiritual insight, political commitment, and environmental knowledge reveals the deep ties between spiritual aspiration and ecological activism; and makes a critical contribution to both environmentalism and religious studies. Gottlieb begins by describing the gifts which spirituality offers, and how those gifts cannot be realized if we flee into avoidance or denial in the face of ecological peril. In a startling and compelling comparison between the Holocaust and the environmental crisis, he shows how a psychic dependence on "work" can lead us-even against our wills-to take part in genocide or ecocide. Addressing questions about our obligations to the earth, he deepens our understanding of what it is to live an "environmentally correct" life and what we really mean by "nature." Finally, by connecting personal fulfillment to social activism, he shows how a truly peaceful heart is only possible if we devote some of our energies to resisting the forces of destruction.

The concept of spirituality permeates modern culture: from academic book series on ''Classics of Western Spirituality'' to self-help manuals, from the use of Buddhist mindfulness meditation (typically detached from Buddhist religious teachings) in medical treatment to "nature spirituality," from spiritually oriented peace activists to spiritually oriented new age music. Spirituality has become a common part of our cultural vocabulary. It is not only an important concept in its own right but plays productive and significant roles in the realms of psychology, ecology, medicine, and even politics. Millions call themselves "spiritual but not religious," academics describe much of contemporary religious life in the U.S. as focused on a spiritually oriented "seeking," and a quick search on Amazon.com turns up hundreds of books whose titles take the general form of The Spirituality of X or Spirituality and Y. At the same time, the concept is used in widely conflicting, often confusing ways. Most people think they know what it is when they see it, but attempts to define spirituality or understand it coherently are frequently limited, distorted, or ahistorical. Roger Gottlieb provides a lucid and accessible overview of what spirituality is, enabling readers to gain a clear-eyed understanding of the concept, its manifold connections to other aspects of personal and social life, its role as a positive psychological and social phenomenon, and some of the risks that attend it. The book combines thoughtful analysis with a generally sympathetic perspective in which spirituality is viewed as a potentially beneficial form of personal identity and practice, and a possible antidote to a number of the psychic ailments and social pathologies of contemporary society.

Did Martin Luther King's spiritual understanding of political struggle truly help the Civil Rights movement? Can breast cancer victims incorporate both spiritual wisdom "and" political action in their fight for life? Confronting questions that challenge the foundations of both politics and spirituality, Roger S. Gottlieb presents a brave new account of how religious ethics and progressive movements share a common vision of a transformed world. In doing so, he offers a bold and eloquent affirmation: that authentic religion requires an activist, transforming presence in the political world, and that the moral and psychological insights of religion are indispensable resources in political struggles for democracy, human rights and ecological sanity. With original and compelling interpretations of Martin Luther King and the civil rights struggle, feminism, disability rights, the global environmental movement, and the fight for breast cancer, "Joining Hands" will alter the way spiritual seekers, political activists, and society as a whole think about the political role of religion and the spiritual component of politics.

The concept of spirituality permeates modern culture: from academic book series on ''Classics of Western Spirituality'' to self-help manuals, from the use of Buddhist mindfulness meditation (typically detached from Buddhist religious teachings) in medical treatment to "nature spirituality," from spiritually oriented peace activists to spiritually oriented new age music. Spirituality has become a common part of our cultural vocabulary. It is not only an important concept in its own right but plays productive and significant roles in the realms of psychology, ecology, medicine, and even politics. Millions call themselves "spiritual but not religious," academics describe much of contemporary religious life in the U.S. as focused on a spiritually oriented "seeking," and a quick search on Amazon.com turns up hundreds of books whose titles take the general form of The Spirituality of X or Spirituality and Y. At the same time, the concept is used in widely conflicting, often confusing ways. Most people think they know what it is when they see it, but attempts to define spirituality or understand it coherently are frequently limited, distorted, or ahistorical. Roger Gottlieb provides a lucid and accessible overview of what spirituality is, enabling readers to gain a clear-eyed understanding of the concept, its manifold connections to other aspects of personal and social life, its role as a positive psychological and social phenomenon, and some of the risks that attend it. The book combines thoughtful analysis with a generally sympathetic perspective in which spirituality is viewed as a potentially beneficial form of personal identity and practice, and a possible antidote to a number of the psychic ailments and social pathologies of contemporary society.

This unique anthology brings together readings from the works of the most significant post-Leninist Marxist thinkers. The selections reflect the diversity and high intellectual accomplishment of twentieth-century Marxism and show how these theorists have transformed traditional Marxism's general philosophical orientation, interpretation of historical materialism, models of socialist political practice, and conception of human liberation. The writings reveal the evolution of a sophisticated and democratic Marxism with a theoretical emphasis on class consciousness and subjectivity, a resistance to all forms of domination--including sexism--and a belief in the political power of consciousness-raising.
The selections include the work of forerunners Karl Korsch, George Lukacs, and Antonio Gramsci; figures from the 1930s, including Max Horkheimer, Theodor Adorno, and Wilhelm Reich; post-war and New Left thinkers Jean-Paul Sartre, Andre Gorz, Herbert Marcuse, and Jurgen Habermas; and contemporary socialist-feminists Sheila Rowbotham, Juliet Mitchell, Barbara Ehrenreich, Heidi Hartmann, and Ann Ferguson. Gottlieb places the readings in historical and theoretical context, providing a clear and insightful account of the intellectual problems and historical events that gave rise to the Western Marxism, and describing how it both anticipated and influenced contemporary radical movements. Each selection is prefaced by a biographical sketch and the book concludes with a bibliography suggesting further research."

This Sacred Earth was the first comprehensive survey of the critical connections between religion, nature and the environment. In this second edition, Roger Gottlieb has added nearly forty new selections, dramatically expanding the book's multicultural range, chronicling the explosive growth of ecotheology and religious environmental activism, and including responses to globalization.
This Sacred Earth includes selections from sacred texts and a broad spectrum of new eco-theological writings. It begins with spiritual reflections by naturalists. Surveying traditional religious myths, creation stories, and conceptions of nature - with extensive selections from Jewish Christian, Native American, Indian, African, Chinese, and indigenous texts and commentators - the contributors focus on religion in the age of environmental crisis. We see how individuals and institutions are reinterpreting and transforming old traditions, and eco-feminists are challenging patriarchal perspectives. In the final section, contributors crystallize the complex relations between religion, ecology and society, including the role of religion in environmental political movements.
This ground-breaking collection offers a comprehensive examination of religion's complex relationship to the environment.

In a time of darkening environmental prospects, frightening religious fundamentalism, and moribund liberalism, the remarkable and historically unprecedented rise of religious environmentalism is a profound source of hope. In A Greener Faith, Roger S. Gottlieb chronicles the promises of this critically important movement, illuminating its principal ideas, leading personalities, and ways of connecting care for the earth with justice for human beings. He also shows how religious environmentalism breaks the customary boundaries of "religious issues" in political life. Asserting that environmental degradation is sacrilegious, sinful, and an offense against God catapults religions directly into questions of social policy, economic and moral priorities, and the overall direction of secular society. Gottlieb contends that a spiritual perspective applied to the Earth provides the environmental movement with a uniquely appropriate way to voice its dream of a sustainable and just world. Equally important, it helps develop a world-making political agenda that far exceeds interest group politics applied to forests and toxic incinerators. Rather, religious environmentalism offers an all-inclusive vision of what human beings are and how we should treat each other and the rest of life.
Gottlieb deftly analyzes the growing synthesis of the movement's religious, social, and political aspects, as well as the challenges it faces in consumerism, fundamentalism, and globalization. Highly engaging and passionately argued, this book is an indispensable resource for people of faith, environmentalists, scholars, and anyone who is concerned about our planet's future.

In the face of the environmental crisis, believers from all the world's faith traditions have come to recognize that religion's relation to ecology is of critical importance. Vital new theologies, profound criticisms of the past, and ecologically oriented visions of God, Enlightenment, and human beings have arisen. Religious morality has expanded to include human relations to other species and ecosystems, and religious practice has come to include rituals that express our grief and remorse as well as celebrate what is left. Religious leaders and institutions have committed themselves to a new green gospel, and in countless places across the globe people engage in environmental activism for religious reasons. This book serves as the definitive scholarly overview of these exciting new developments. Part I explores traditional religious concepts of and attitudes toward nature and how these have been changed by the environmental crisis. Part II analyzes conceptual issues that transcend individual traditions. Part III examines religious participation in environmental politics. With essays by the leading scholars in the field, many of whom have themselves been instrumental in the rise of religious environmentalism, this Handbook will be invaluable to anyone interested in religion, environmentalism, and the future of our planet.