In 1970, a sixty-five-year-old Philadelphian named Maggie Kuhn began vocally opposing the notion of mandatory retirement. Taking inspiration from the civil rights and anti-Vietnam War movements, Kuhn and her cohorts created an activist organization that quickly gained momentum as the Gray Panthers. After receiving national publicity for her efforts-she even appeared on the Tonight Show with Johnny Carson-she gained thousands of supporters, young and old. Their cause expanded to include universal health care, nursing home reform, affordable and accessible housing, defense of Social Security, and elimination of nuclear weapons. Gray Panthers traces the roots of Maggie Kuhn's social justice agenda to her years as a YWCA and Presbyterian Church staff member. It tells the nearly forty-year story of the intergenerational grassroots movement that Kuhn founded and its scores of local groups. During the 1980s, more than one hundred chapters were tackling local and national issues. By the 1990s the ranks of older members were thinning and most young members had departed, many to pursue careers in public service. But despite its challenges, including Kuhn's death in 1995, the movement continues today. Roger Sanjek examines Gray Panther activism over four decades. Here the inner workings and dynamics of the movement emerge: the development of network leadership, local projects and tactics, conflict with the national office, and the intergenerational political ties that made the group unique among contemporary activist groups. Part ethnography, part history, part memoir, Gray Panthers draws on archives and interviews as well as the author's thirty years of personal involvement. With the impending retirement of the baby boomers, Sanjek's book will surely inform the debates and discussions to follow: on retirement, health care, and many other aspects of aging in a society that has long valued youth above all.

In "Ethnography in Today's World," Roger Sanjek examines the genre and practice of ethnography from a historical perspective, from its nineteenth-century beginnings and early twentieth-century consolidation, through political reorientations during the 1960s and the impact of feminism and postmodernism in later decades, to its current outlook in an increasingly urban world. Drawing on a career of ethnographic research across Brazil, Ghana, New York City, and with the Gray Panthers, Sanjek probes politics and rituals in multiethnic New York, the dynamics of activist meetings, human migration through the ages, and shifting conceptions of race in the United States. He interrogates well-known works from Boas, Whyte, Fabian, Geertz, Marcus, and Clifford, as well as less celebrated researchers, addressing methodological concerns from ethnographers' reliance on assistants in the formative days of the discipline to contemporary comparative issues and fieldwork and writing strategies."Ethnography in Today's World" contributes to our understanding of culture and society in an age of globalization. These provocative examinations of the value of ethnographic research challenge conventional views as to how ethnographic fieldwork is and can be conceived, conducted, contextualized, and communicated to academic audiences and the twenty-first-century public.

What unites these essays is a common focus on the 'social construction' of racial categories and a desire to expose the exercise of racism and its intersection with other forms of social domination such as class, gender, and ethnicity . . . Fascinating."--Multicultural Review""The coming together of theoretical, multiethnic, and 'on-the-ground' perspectives makes this book a particularly valuable contribution to the discourse on race."--Paula Giddings""Timely and thoughtful. . . contributes to our understanding of how race operates as a social process and in the contextualization of power and status."--Contemporary Sociology""A treasure chest full of gems. Virtually every article is fascinating and important, and as a collection, its impact is tremendous. Neo-conservative myths and fantasies fall like nine-pins before its well-researched and tightly argued papers."--Martin Bernal, author of Black Athena""A timely antidote to that reaction tome, The Bell Curve."--Daily News (New York)""Let's be clear from the start what this book is about," writes Roger Sanjek. ""Race is the framework of ranked categories, segmenting the human population, that was developed by Western Europeans following their global expansion." To contemporary social scientists, this ranking is baseless, though it has had all-too-real effects. Drawing on anthropology, history, sociology, ethnic studies, and women's studies, this volume explores the role of race in a variety of cultural and historical contexts. The contributors show how racial ideologies intersect with gender, class, nation and sexuality in the formation of complex social identities and hierarchies. The essays address such topics as race and Egyptian nationalism, the construction of ""whiteness" in the United States, and the transformation of racial categories in post-colonial Haiti. They demonstrate how social elites and members of subordinated groups construct and rework racial meanings and identities within the context of global political, economic, and cultural change. Race provides a comprehensive and empirically grounded survey of contemporary theoretical approaches to studying the complex interplay of race, power, and identity.

Before the next century is out, Americans of African, Asian, and Latin American ancestry will outnumber those of European origin. In the Elmhurst-Corona neighborhood of Queens, New York City, the transition occurred during the 1970s, and the area's two-decade experience of multiracial diversity offers us an early look at the future of urban America. The result of more than a dozen years' work, this remarkable book immerses us in Elmhurst-Corona's social and political life from the 1960s through the 1990s.

First settled in 1652, Elmhurst-Corona by 1960 housed a mix of Germans, Irish, Italians, and other "white ethnics." In 1990 this population made up less than a fifth of its residents; Latin American and Asian immigrants and African Americans comprised the majority. The Future of Us All focuses on the combined impact of racial change, immigrant settlement, governmental decentralization, and assaults on local quality of life which stemmed from the city's 1975 fiscal crisis and the policies of its last three mayors. The book examines the ways in which residents in everyday interactions, block and tenant associations, houses of worship, small business coalitions, civic rituals, incidents of ethnic and racial hostility, and political struggles against overdevelopment, for more schools, and for youth programs have forged and tested alliances across lines of race, ethnicity, and language.

From the telling local details of daily life to the larger economic and regional frameworks, this account of a neighborhood's transformation illuminates the issues that American communities will be grappling with in the coming decades."

Before the next century is out, Americans of African, Asian, and Latin American ancestry will outnumber those of European origin. In the Elmhurst-Corona neighborhood of Queens, New York City, the transition occurred during the 1970s, and the area's two-decade experience of multiracial diversity offers us an early look at the future of urban America. The result of more than a dozen years' work, this remarkable book immerses us in Elmhurst-Corona's social and political life from the 1960s through the 1990s.

First settled in 1652, Elmhurst-Corona by 1960 housed a mix of Germans, Irish, Italians, and other "white ethnics." In 1990 this population made up less than a fifth of its residents; Latin American and Asian immigrants and African Americans comprised the majority. The Future of Us All focuses on the combined impact of racial change, immigrant settlement, governmental decentralization, and assaults on local quality of life which stemmed from the city's 1975 fiscal crisis and the policies of its last three mayors. The book examines the ways in which residents in everyday interactions, block and tenant associations, houses of worship, small business coalitions, civic rituals, incidents of ethnic and racial hostility, and political struggles against overdevelopment, for more schools, and for youth programs have forged and tested alliances across lines of race, ethnicity, and language.

From the telling local details of daily life to the larger economic and regional frameworks, this account of a neighborhood's transformation illuminates the issues that American communities will be grappling with in the coming decades."

Eight essays (seven reprinted) by Columbia University theoretical anthropologist Leeds (1925-89) on cities in history, classes in the social order, and localities in urban systems. Colleagues profile his life and career and synthesize his primary themes. Paper edition (8168-6), $16.95. Annotation co

Cities, Classes, and the Social Order brings together nine conceptual and theoretical essays by the anthropologist, Anthony Leeds (1925–1989), whose pioneering work in the anthropology of complex societies was built on formative personal and research experiences in both urban and rural settings in the United States, Brazil, Venezuela, and Portugal. Leeds brought to his anthropology a simultaneous concern for science and humanism, and for explanation and interpretation. He constructed a nuanced and intricate vision of the connections among ecology, technology, history, evolution, structure, process, power, culture, social organization, and human creativity. The essays in this book draw on his approach to demarcate the role of cities in human history, the use and abuse of class analysis, the bases of power in complex societies, and an agenda for ethnographic and social-historical research in the contemporary world. In addition to major but little-known writings and an important essay on Marx here published for the first time in English, a selection of Leeds's ethnographically and politically inspired poems are included, as are several of his professionally exhibited photographs. In addition, introductory essays by R. Timothy Sieber and Roger Sanjek chart the course of Leeds's career and the development of his theoretical viewpoint.

Thirteen distinguished anthropologists describe how they create and use the unique forms of writing they produce in the field. They also discuss the fieldnotes of seminal figures Frank Cushing, Franz Boas, W. H. R. Rivers, Bronislaw Malinowski, and Margaret Mead and analyze field writings in relation to other types of texts, especially ethnographies. Unique in conception, this volume contributes importantly to current debates on writing, texts, and reflexivity in anthropology."

Thirteen distinguished anthropologists describe how they create and use the unique forms of writing they produce in the field. They also discuss the fieldnotes of seminal figures—Frank Cushing, Franz Boas, W. H. R. Rivers, Bronislaw Malinowski, and Margaret Mead—and analyze field writings in relation to other types of texts, especially ethnographies. Unique in conception, this volume contributes importantly to current debates on writing, texts, and reflexivity in anthropology.

Why do people do social-cultural anthropology? Beyond professional career motivations, what values underpin anthropologists' commitments to lengthy training, fieldwork, writing, and publication? "Mutuality" explores the values that anthropologists bring from their wider social worlds, including the value placed on relationships with the people they study, work with, write about and for, and communicate with more broadly.In this volume, seventeen distinguished anthropologists draw on personal and professional histories to describe avenues to mutuality through collaborative fieldwork, community-based projects and consultations, advocacy, and museum exhibits, including the American Anthropological Association's largest public outreach ever--the "RACE: Are We So Different?" project. Looking critically at obstacles to reciprocally beneficial engagement, the contributors trace the discipline's past and current relations with Native Americans, indigenous peoples exhibited in early twentieth-century world's fairs, and racialized populations. The chapters range widely--across the Punjabi craft caste, Filipino Igorot, and Somali Bantu global diasporas; to the Darfur crisis and conciliation efforts in Sudan and Qatar; to applied work in Panama, Micronesia, China, and Peru. In the United States, contributors discuss their work as academic, practicing, and public anthropologists in such diverse contexts as Alaskan Yup'ik communities, multiethnic New Mexico, San Francisco's Japan Town, Oakland's Intertribal Friendship House, Southern California's produce markets, a children's ward in a Los Angeles hospital, a New England nursing home, and Washington D.C.'s National Mall. Deeply personal as well as professionally astute, "Mutuality" sheds new light on the issues closest to the present and future of contemporary anthropology.Contributors Rogaia Mustafa Abusharaf, Robert R. Alvarez, Garrick Bailey, Catherine Besteman, Parminder Bhachu, Ann Fienup-Riordan, Zibin Guo, Lane Ryo Hirabayashi, Lanita Jacobs, Susan Lobo, Yolanda T. Moses, Sylvia Rodriguez, Roger Sanjek, Renee R. Shield, Alaka Wali, Deana L. Weibel, Brett Williams.