These essays reflect possibilities and practices of radical democracy and radical ecclesia that take form in the textures of relational care for the radical ordinary. Hauerwas and Coels point out political and theological imaginations beyond the political formations, which seems to be the declination and the production of death. The authors call us to a revolutionary politics of 'wild patience' that seeks transformation through attentive practices of listening, relationship-building, and a careful tending to places, common goods, and diverse possibilities for flourishing.

Written by both well-established and rising scholars, Radical Future Pasts seeks to open up new possibilities for theoretical inquiries and engagements with practical political struggles. Unlike conventional "state of the discipline" collections, this volume does not summarize the history of political theory. Rather than accept traditional ideas about the political past, the contributors reinterpret canonical and current texts to demonstrate fresh interpretations and narratives.

Led by editors Romand Coles, Mark Reinhardt, and George Shulman, and inspired by the work of Peter Euben, the contributors both explore and exemplify the range and importance of political theory's different genres while concentrating on such themes as time and temporality, the politics of tragedy, and political movements and subjectivities. A groundbreaking volume featuring the best new scholarship in the field, this provocative book will be useful to scholars and students interested in political theory and its relationship to political practice.

As neoliberal capitalism destroys democracy, commonwealth, and planetary ecology, the need for radically rethinking and generating transformative responses to these catastrophes is greater than ever. Given that, Romand Coles presents an invigorating new mode of scholarship and political practice he calls "visionary pragmatism." Coles explores the profound interrelationships among everyday micropractices of grassroots politics and pedagogy, institutional transformation, and political protest through polyfocal lenses of political and social theory, neuroscience research, complex systems theory, and narratives of his cutting-edge action research. Visionary Pragmatism offers a theory of revolutionary cooptation that, in part, selectively employs practices and strategies of the dominant order to radically alter the coordinates of power and possibility. Underscoring the potential, vitality, and power of emerging democratic practices to change the world, Visionary Pragmatism's simultaneous theoretical rigor and grounding in actual political and ecological practices provokes and inspires new ways of cocreating knowledge and action in dark times.

As neoliberal capitalism destroys democracy, commonwealth, and planetary ecology, the need for radically rethinking and generating transformative responses to these catastrophes is greater than ever. Given that, Romand Coles presents an invigorating new mode of scholarship and political practice he calls "visionary pragmatism." Coles explores the profound interrelationships among everyday micropractices of grassroots politics and pedagogy, institutional transformation, and political protest through polyfocal lenses of political and social theory, neuroscience research, complex systems theory, and narratives of his cutting-edge action research. Visionary Pragmatism offers a theory of revolutionary cooptation that, in part, selectively employs practices and strategies of the dominant order to radically alter the coordinates of power and possibility. Underscoring the potential, vitality, and power of emerging democratic practices to change the world, Visionary Pragmatism's simultaneous theoretical rigor and grounding in actual political and ecological practices provokes and inspires new ways of cocreating knowledge and action in dark times.

Written by both well-established and rising scholars, Radical Future Pasts seeks to open up new possibilities for theoretical inquiries and engagements with practical political struggles. Unlike conventional "state of the discipline" collections, this volume does not summarize the history of political theory. Rather than accept traditional ideas about the political past, the contributors reinterpret canonical and current texts to demonstrate fresh interpretations and narratives.

Led by editors Romand Coles, Mark Reinhardt, and George Shulman, and inspired by the work of Peter Euben, the contributors both explore and exemplify the range and importance of political theory's different genres while concentrating on such themes as time and temporality, the politics of tragedy, and political movements and subjectivities. A groundbreaking volume featuring the best new scholarship in the field, this provocative book will be useful to scholars and students interested in political theory and its relationship to political practice.

Description: In Christianity, Democracy, and the Radical Ordinary, theologian Stanley Hauerwas and political theorist Romand Coles reflect about possibilities and practices of radical democracy and radical ecclesia that take form in the textures of relational care for the radical ordinary. They seek to shift political and theological imaginations beyond the limits of contemporary political formations (such as global capitalism, the mega-state, and empire), which they argue are based upon both the denial and production of death. Hauerwas and Coles call us to a revolutionary politics of ""wild patience"" that seeks transformation through attentive practices of listening, relationship-building, and a careful tending to places, common goods, and diverse possibilities for flourishing. Both authors translate back and forth across--as well as dwell in the tensions between--the languages of radical democracy and of trial, cross, and resurrection. Engaging each other through a variety of genres--from essays, to letters, to cowriting and dialogue--Hauerwas and Coles seek to enact a politics that is evangelical in its radical receptivity across strange differences and that cultivates power in relation to vulnerability. The authors argue that there is a strong relation between hope and imagination, as well as between imagination and the encounter with and memory of those who have lived with receptive generosity toward the radical ordinary. Hence, throughout this book they think extensively in relation to specific lives and practices: from Ella Baker and the early Student Nonviolent Coordinating Committee organizing efforts for beloved community and civil rights, to L'Arche communities founded by Jean Vanier, to contemporary faith-based radical democratic organizing efforts in dozens of cities by the Industrial Areas Foundation. Pushing and pulling each other into new and insightful journeys of political imagination, this conversation between a radical Christian and a radical democratic trickster spurs us toward a politics that acknowledges, tends to, and enacts the powers of the radical ordinary.

In the early years of the new millennium, the practice of democracy in America and around the world faces tremendous dangers: the proliferation of transnational corporations, the spread of oppressive fundamentalism, and environmental collapse. Within the United States, opposition to increasingly antidemocratic political and economic policies has been either nonexistent or unsuccessful. This trend includes, but far exceeds, the Bush administration's policies from the Patriot Act and the war on Iraq to the "Clear Channelization" of the media and the private development of public lands.
In "Beyond Gated Politics," political theorist and grassroots activist Romand Coles argues that the survival of democracy depends on recognizing the failings of disengaged liberal democracy--the exclusions and subjugations that accompany every democratic "we," for example--and experimenting with more radical modes of democratic theory and action. Among those brought into the conversation are John Howard Yoder, John Rawls, Alisdair MacIntyre, Jacques Derrida, Jean-Luc Nancy, Gloria Anzaldua, and Audre Lorde.
Coles, whose work is deeply informed by his own experiences as an activist, pays close attention to the actual practice of democracy with particular interest in emerging social movements. In doing so, he not only moves beyond the paradigms of political liberalism, deliberative democracy, and communitarian republicanism, but also cultivates multidimensional modes of public discourse that reflect and sustain the creative tension at the heart of democratic life and responsibility.
Romand Coles is professor of political theory at Duke University. His previous books include "Rethinking Generosity: Critical Theory and the Politics of Caritas "and "Self/Power/Other: Political Theory and Dialogical Ethics."