Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Bitter the Chastening Rod follows in the footsteps of the first collection of African American biblical interpretation, Stony the Road We Trod (1991). Nineteen Africana biblical scholars contribute cutting-edge essays reading Jesus, criminalization, the enslaved, and whitened interpretations of the enslaved. They present pedagogical strategies for teaching, hermeneutics, and bible translation that center Black Lives Matter and black culture. Biblical narratives, news media, and personal stories intertwine in critical discussions of black rage, protest, anti-blackness, and mothering in the context of black precarity.

Terence L. Donaldson's scholarship in the field of New Testament studies is vital, as he has pressed scholars to pay closer attention to the complex relations between early Christ-followers-who were mostly non-Jews-and the Jewish matrix from which the narrative of the Christian proclamation comes from. This volume allows prominent New Testament scholars to engage Donaldson's contributions, both to sharpen some of his conclusions and to honour him for his work. These essays are located at the intersections of three bodies of literature-Matthew, Paul and Second Temple Jewish Literature-and themes and questions that have been central to Donaldson's work: Christian Judaism and the Parting of the Ways; Gentiles in Judaism and early Christianity; Anti-Judaism in early Christianity. With contributions ranging from remapping Paul within Jewish ideologies, and Paul among friends and enemies, to socio-cultural readings of Matthew, and construction of Christian Identity through stereotypes of the Scribes and Pharisees, this book provides a multi-scholar tribute to Donaldson's accomplishments.

The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and theological visions. The focus is on excavating the texts "from below" or "against the grain" in order to notice the slaves, and in so doing, to problematize and (re)imagine the narratives. Noticing the slaves as literary iterations means paying attention to broader theological, ideological, and rhetorical aims of the texts within which enslaved bodies are constructed. The analysis demonstrates that by silencing slaves and using a rhetoric of violence, the authors of these texts contributed to the construction of myths in which slaves functioned as a useful trope to support the combined power of religion and empire. Thus was created not only the perfect template for the rise and development of a Christian discourse of slavery, but also a rationale for subsequent violence exercised against slave bodies within the Christian Empire. The study demonstrates the value of using the tools and applying the insights of subaltern studies to the study of the Pseudepigrapha and in early Christian texts. This volume will be of interest not only to scholars of early Christianity, but also to those working on the history of slavery and subaltern studies in antiquity.

This highly accessible book takes a step-by-step approach to the legal theory and practical realities of organizing, negotiating, managing, and protecting an International Joint Venture. It covers every aspect of the subject with numerous examples and problem-solving tips, including dealing with cultural misunderstandings, property rights issues, legal liability, as well as contract advice.

The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and theological visions. The focus is on excavating the texts "from below" or "against the grain" in order to notice the slaves, and in so doing, to problematize and (re)imagine the narratives. Noticing the slaves as literary iterations means paying attention to broader theological, ideological, and rhetorical aims of the texts within which enslaved bodies are constructed. The analysis demonstrates that by silencing slaves and using a rhetoric of violence, the authors of these texts contributed to the construction of myths in which slaves functioned as a useful trope to support the combined power of religion and empire. Thus was created not only the perfect template for the rise and development of a Christian discourse of slavery, but also a rationale for subsequent violence exercised against slave bodies within the Christian Empire. The study demonstrates the value of using the tools and applying the insights of subaltern studies to the study of the Pseudepigrapha and in early Christian texts. This volume will be of interest not only to scholars of early Christianity, but also to those working on the history of slavery and subaltern studies in antiquity.

Henrietta Keddie (1827-1914), who wrote under the pseudonym Sarah Tytler was the author of Citoyenne Jacqueline (1866), The Huguenot Family in the English Village (1868), What She Came Through (1877), The Old Masters and Their Pictures (1880), Girlhood and Womanhood: The Story of Some Fortunes and Misfortunes (1883), Life of Her Most Gracious Majesty the Queen (in two volumes) (1885), A Houseful of Girls (1889), A Lonely Lassie (1893), Mermaidens (1895), The American Cousins (1897), A Loyal Little Maid (1900), Queen Charlotte's Maidens (1901), In Clarissa's Day (1903) and Innocent Masqueraders (1907).

Maybe you're a believer, but you don't feel like you could ever know God personally. Maybe you've allowed man's acceptance or approval to obscure how God feels about you. Maybe you used to believe, but you were never too sure Who or What it was you believed in. Maybe you've never been able to trust in something you can't see or feel or touch. What would happen if you could start all over again with God? Ground Zero's unique MindFast will help you discover, without interference from anyone else, who God is, who you are, and who you and God are together. You will have the opportunity to reflect, to write your thoughts, and to explore ideas you may not have thought about before: God personally designed and created you. You are a God-thought; God cannot love you any more or less than He does right now; God is everywhere and in everything; God is waiting to share His thoughts with you, His most personal creation. Imagine what you could create with God as your partner. Ground Zero is designed to help you get to the place where you can know God, personally and intimately. Author Ron Cook writes. Everyone wants to be loved by God and to love God. afraid to start. Religion can sometimes seem so complicated and overwhelming. Religious people can seem remote and unaware. But we don't want to talk about religion - that is the last thing on our minds. We simply want to present a clear, simple message of who God is and what He means to us - a message that anyone and everyone can understand.

Terence L. Donaldson’s scholarship in the field of New Testament studies is vital, as he has pressed scholars to pay closer attention to the complex relations between early Christ-followers—who were mostly non-Jews—and the Jewish matrix from which the narrative of the Christian proclamation comes from. This volume allows prominent New Testament scholars to engage Donaldson’s contributions, both to sharpen some of his conclusions and to honour him for his work. These essays are located at the intersections of three bodies of literature—Matthew, Paul and Second Temple Jewish Literature—and themes and questions that have been central to Donaldson’s work: Christian Judaism and the Parting of the Ways; Gentiles in Judaism and early Christianity; Anti-Judaism in early Christianity. With contributions ranging from remapping Paul within Jewish ideologies, and Paul among friends and enemies, to socio-cultural readings of Matthew, and construction of Christian Identity through stereotypes of the Scribes and Pharisees, this book provides a multi-scholar tribute to Donaldson’s accomplishments.

Ronald Charles applies the insights of contemporary diaspora studies to address much-debated questions about Paul's identity as a diaspora Jew, his complicated relationship with a highly symbolized "homeland," the motives of his daily work, and the ambivalence of his rhetoric. Charles argues for understanding a number of important aspects of Paul's identity and work, including the ways his interactions with others were conditioned, by his diaspora space, his self-understanding, and his experience "among the nations." Diaspora space is a key concept that allows Charles to show how Paul's travels and the collection project in particular can be read as a transcultural narrative. Understanding the dynamics of diaspora also allows Charles to bring new light to the conflict at Antioch (Galatians 1-2), Paul's relationships with the Gentiles in Galatia, and the fraught relationship with leaders in Jerusalem.