This clear and concise text helps readers grasp the doctrines of the Christian faith considered basic from the earliest days of Christianity. Ronald Heine, an internationally known expert on early Christian theology, developed this book from a course he teaches that has been refined through many years of classroom experience. Heine primarily uses the classical Christian doctrines of the Nicene Creed to guide students into the essentials of the faith.
This broadly ecumenical work will interest students of church history or theology as well as adult Christian education classes in church settings. Sidebars identify major personalities and concepts, and each chapter concludes with discussion questions and suggestions for further reading.

This book is about the life and thought of Origen (c.185-254 A.D.), the most important Greek-speaking Christian theologian and Biblical scholar in antiquity. His writings included works on the text of the Bible, commentaries and sermons on most of the books of the Bible, a major defense of the Christian faith against a philosophical skeptic, and the first attempt at writing systematic theology ever made. Ronald E. Heine presents Origen's work in the context of the two urban centers where he lived-Alexandria in Egypt, and Caesarea in Palestine. Heine argues that these urban contexts and their communities of faith had a discernable impact on Origen's intellectual work.
The study begins with a description of Roman Alexandria where Origen spent the first forty-six years of his life. The thought of the Alexandrian Christian community in which Origen was born and in whose service he produced his first written works is examined from the limited resources that have survived. The remains of Origen's writings produced in Alexandria provide information about his early theological views as well as the circumstances of his life in Alexandria. Heine discusses the issues of the canon and text of the Bible used by Origen and the Alexandrian Christian community and the special work called the Hexapla which he produced on the text of the Septuagint.
Origen's later life in Caesarea was shaped by pastoral as well as teaching duties. These responsibilities put him in contact with the city's large Jewish population. Heine argues that the focus of Origen's thought shifts in this period from his earlier Alexandrian occupation with Gnostic issues to the complex questions concerning the relationship between church and synagogue and the ultimate fate of the Jews. In his final years it appears that Origen was rethinking some of the views he had espoused in his earlier work.

This significant study provides the first English translation of two important ancient Christian commentaries on St. Paul's letter to the Ephesians. Origen's Commentary on Ephesians was written in the third century and may have been the first commentary on Ephesians. It survives only in some Greek fragments. Jerome's Latin Commentary on Ephesians was written in the fourth century and is extant in its entirety. Jerome's commentary appears to be dependent on Origen for most of its exegesis. The translation is accompanied by Heine's illuminating commentary and a substantial introduction sets the works in their historical context.

The first translation into a modern language of an important patristic text, Gregory of Nyssa's treatise on the inscriptions of the Psalms. The book shows Gregory's indebtedness to classical culture as well as to Christian tradition, and compares his early understanding of the stages of the spiritual life with that in his later treatises.

This interrogation of Origen's legacy for the 21st Century returns to old questions built upon each other over eighteen centuries of Origen scholarship-problems of translation and transmission, positioning Origen in the histories of philosophy, theology, and orthodoxy, and defining his philological and exegetical programmes. The essays probe the more reliable sources for Origen's thought by those who received his legacy and built on it. They focus on understanding how Origen's legacy was adopted, transformed and transmitted looking at key figures from the fourth century through the Reformation. A section on modern contributions to the understanding of Origen embraces the foundational contributions of Huet, the twentieth century movement to rehabilitate Origen from his status as a heterodox teacher, and finally, the identification in 2012 of twenty-nine anonymous homilies on the Psalms in a codex in Munich as homilies of Origen. Equally important has been the investigation of Origen's historical, cultural, and intellectual context. These studies track the processes of appropriation, assimilation and transformation in the formation and transmission of Origen's legacy. Origen worked at interpreting Scripture throughout his life. There are essays addressing general issues of hermeneutics and his treatment of groups of books from the Biblical canon in commentaries and homilies. Key points of his theology are also addressed in essays that give attention to the fluid environment in which Origen developed his theology. These essays open important paths for students of Origen in the 21st century.

Origen was the greatest intellectual in the third century church, and the most influential of all the Greek Church Fathers. His writings covered many different subjects, including commentaries on most of the books of the New Testament and many of the Old Testament. Late in his life, in the mid-third century, he wrote a Commentary on the Gospel of Matthew. This was the first commentary ever written on this Gospel so far as we know. It covered the entire Gospel in twenty-five books. Only eight of these books have been preserved in the Greek language in which Origen wrote. A Latin translation made in the sixth century has preserved the contents of several additional books. There are, furthermore, numerous fragments from the commentary preserved in ancient writings. Of this mass of material, only five of the eight books preserved in Greek have ever been translated into English, plus one fragment. This new translation, therefore, is the first translation into English of the entirety of the Greek and Latin remains of this important commentary, including most of the fragments. The translation is in modern English and includes brief annotations. The introduction sets the commentary in the context of Origen's life. It is his last preserved exegetical work. Evidence is presented that suggests that it post-dates the Contra Celsum, long considered Origen's last work. The Commentary on Matthew is a very important work, therefore, giving us access to Origen's most mature theological thinking.

This book is about the life and thought of Origen (c.185-254 A.D.), the most important Greek-speaking Christian theologian and Biblical scholar in antiquity. His writings included works on the text of the Bible, commentaries and sermons on most of the books of the Bible, a major defense of the Christian faith against a philosophical skeptic, and the first attempt at writing systematic theology ever made. Ronald E. Heine presents Origen's work in the context of the two urban centers where he lived-Alexandria in Egypt, and Caesarea in Palestine. Heine argues that these urban contexts and their communities of faith had a discernable impact on Origen's intellectual work. The study begins with a description of Roman Alexandria where Origen spent the first forty-six years of his life. The thought of the Alexandrian Christian community in which Origen was born and in whose service he produced his first written works is examined from the limited resources that have survived. The remains of Origen's writings produced in Alexandria provide information about his early theological views as well as the circumstances of his life in Alexandria. Heine discusses the issues of the canon and text of the Bible used by Origen and the Alexandrian Christian community and the special work called the Hexapla which he produced on the text of the Septuagint. Origen's later life in Caesarea was shaped by pastoral as well as teaching duties. These responsibilities put him in contact with the city's large Jewish population. Heine argues that the focus of Origen's thought shifts in this period from his earlier Alexandrian occupation with Gnostic issues to the complex questions concerning the relationship between church and synagogue and the ultimate fate of the Jews. In his final years it appears that Origen was rethinking some of the views he had espoused in his earlier work.

The Evangelical "Ressourcement" series is grounded in the belief that there is a wealth of theological, exegetical, and spiritual resources from the patristic era that is relevant for the Christian church today and into the future. Amid the current resurgence in interest in the early church, this series aims to help church thinkers and leaders reappropriate these ancient understandings of Christian belief and practice and apply them to ministry in the twenty-first century. "Reading the Old Testament with the Ancient Church" is the fourth volume in the series. The series editor is D. H. Williams.

"Ron Heine has written this book for a wide variety of readers: pastors, New Testament and patristics scholars, and general lay readers. This is a very helpful introduction to the ways the ancient Christian writers viewed the Scriptures. Heine comes to the subject with a significant grasp of both primary sources and contemporary scholarship. The argument is illuminating and inspiring." --Thomas C. Oden, general editor, "Ancient Christian Commentary on Scripture"

"Heine's overview of the uses of and attitudes toward Jewish Scripture in the ancient church is offered as a corrective to a very common neglect of and lack of appreciation for this topic among lay and leadership audiences in evangelical churches. His lucid prose is eminently readable and his concise summaries include a wide array of authors from Christian late antiquity. This handy volume seems well designed for its audience, who will benefit greatly from Heine's scholarship on this topic." --Michael A. Williams, University of Washington

"This book fills a gap in the history of biblical interpretation. The work is comprehensive inscope, yet it provides carefully crafted, succinct treatments of major patristic writers that reflect close, informed reading of the primary sources. Only someone who has lived with these patristic authors and pored over their writings could produce such a lively, sympathetic treatment. Both specialist and nonspecialist readers will benefit from this richly detailed exposition." --Carl R. Holladay, Candler School of Theology

"Ronald Heine brings together two contemporary interests: renewed attention to the Old Testament as Christian Scripture and rediscovery of the church fathers. He offers the reading of the Old Testament with the church fathers as guidance for the contemporary church's use of the whole Bible. The early church's example is a call to do more than understand the text; it is a call to live in and to mold life by the text. I recommend this excellent book to a wide readership." --Everett Ferguson, Abilene Christian University

Origen composed at least thirty-two books of a commentary on the Gospel according to John, at the request of St. Ambrose of Milan. Of these, only nine books are extant in almost complete form, although we have selections of others persevered in other collections of the works of Origen. The commentary proceeds verse by verse, and is particularly notable for its emphasis on the spiritual meaning of the Gospel. This volume contains books 1,2,6, and 10, and fragments of books 4 and 5. Origen's main interest is the allegorical interpretation of the Gospel according to John, which makes this an important work in the study of Origen's mystical thought. A secondary interest is the refutation of Valentinian gnosticism. According to Eusebius, Ambrose had been a Valentinian before his conversion by Origen, and Origen refers to the Gnostic writer Heracleon regularly throughout the commentary in order to refute his views. Although the refutation of Heracleon may have been a stimulus for the composition of this work, Origen moved beyond this goal in order to present a commentary on the Gospel which would appeal to the growing number of educated Christians who wanted a scientific exegesis. The author's writing covers a wide range of historical, theological, philosophical and etymological topics, all focused on this Gospel of "spiritual food." "We might dare to say," Origen says as he begins his commentary, "that the Gospels are the first-fruits of all Scriptures, but that the first-fruits of the Gospels is that according to John. How great must be our understanding, that we may be able to understand in a worthy manner the word which is stored up in the earthen treasures of paltry language." The Spirit-led exegete can thus draw out of the words and symbols a higher level of insight. This "spiritual gospel" is the reality of which Christ's acts were symbols; it is the secrets hidden in the mysteries of Christ's words.