A compelling and urgent case for Jesus Christ as the one and only way to salvation. Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation. But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards? The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are: No! (Pluralism) Yes, but... (Inclusivism) Yes, period! (Exclusivism) In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards. Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

"The Concept of God is an excellent treatment of an increasingly critical issue in philosophical theology. With characteristic clarity and forthrightness, Dr. Nash judiciously evaluates competing conceptions of deity, and in the end recommends an understanding of God that is both theologically sound and philosophically acceptable." -Michael L. Peterson, Ph. D. "Nash's book brings together for the general reader the intense and wide-ranging discussions now taking place among philosophers on the attributes of God. Without being simplistic, he admirably succeeds in making these discussions accessible to those who are not specialists in philosophy. It's a book that needed to be written, a fine contribution." -Nicholas Wolterstorff "The strength of The Concept of God is in its excellent balance of technical issues and lucid explanation. It makes for illuminating reading both for the beginning student and for the professional philosopher...Because of its clear explanations, numerous examples, brevity and breadth, the book will make an excellent component of introductory courses in philosophy." -V. James Mannoia, Jr. "This book is relevant, interesting, and fresh in its treatment...It will be an important supplemental text to theology classes and philosophy of religion classes." -Alan Johnson "The suitability of Nash's book as a text for philosophy of religion is obvious. It is also useful for apologetics because of its concern to vindicate and validate the Christian doctrine of God against attacks on its coherence. In addition, it will be a most welcome text for the section of theology proper that deals with God's attributes." -Cornelius Plantinga, Jr.

What do the terms 'freedom' and 'justice' mean? What is the State? Is the existence of the State justified? What are the proper limits of the power of the State? What about the intervention of the State in economic matters that gives rise to the disputes between advocates of capitalism, socialism, and the welfare state? These are some of the broader questions addressed in this book.

Christians should not have an inferiority complex regarding the academic or intellectual integrity of their faith and should understand that Christian faith is also a rational faith. Faith and Reason has two major purposes. First, it is designed to introduce readers to the more important questions that link philosophy and religion. It explores philosophical questions. It is also written for pastors, Christian workers, and educated laypeople who want to know how to defend the Christian faith. The book includes discussion questions.

This world is a battlefield in the arena of ideas. The prize is the heart and mind of humankind. In this book, Ronald Nash outlines the Christian way of looking at God, self, and the world. He holds that worldview up against the tests of reason, logic, and experience, particularly discussing the problems of evil and the alleged "nonsense" of the historic Christian doctrines and of Jesus' incarnation and resurrection. He finds the Christian worldview sound and urges Christians to equip themselves intellectually to defend the faith on that battlefield. He particularly hits the attractions to our generation of naturalism and the New Age movement, pointing out their weaknesses and pitfalls as well as those of older worldviews. "Christian theism," he writes, "is a system that commends itself to the whole person"; but he stresses that a great difference exists between "belief that" and "belief in."

"Is my baby with God now?" What does the Bible say to such a question? What hope does it offer parents grieving the loss of a precious child? The answers are merciful. However, the implications are not simple. Is God a Universalist? Is there salvation after death? What is the role of infant baptism? And what about the doctrine of depravity? If a baby is born into sin, then what? What happens to the unborn -- to the miscarried and the aborted? For pastors looking for biblical grounds to offer comfort and assurance, and for parents seeking solace for their grief, When a Baby Dies offers insights that are rich in hope and grounded solidly in Scripture.

Voted one of Christianity Today's Books of the Year What is the fate of those who die never hearing the gospel? Do Hindus, Jews, agnostics and others who do not profess faith in Christ really suffer damnation after death? These and similar questions have long been contemplated by people from every religious persuasion and every walk of life. But in a culture of increasing diversity and growing doubt in the existence of "objective truth," it seems ever more pressing. In this Spectrum Multiview volume three scholars present the span of evangelical conviction on the destiny of the unevangelized. Ronald Nash argues the restrictivist position, that receptive knowledge of Jesus Christ in this life is necessary to salvation. Gabriel Fackre advocates divine perseverance, with the expectation that those who die unevangelized receive an opportunity for salvation after death. And John Sanders sets forth the inclusivist case-asserting that though God saves people only through the work of Jesus Christ, some may be saved even if they do not know about Christ. As each scholar presents his own case and responds to strengths and weaknesses of differing positions, readers are treated to a lively and informative debate. What About Those Who Have Never Heard? is a truly helpful book on one of today's-and every day's-most crucial questions. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

St. Augustine is not only the bridge that links ancient philosophy and early Christian theology with the thought of the Middle Ages, but one who, in his philosophy and especially in his epistemology, anticipated some of the most important ideas of Descartes and Malbranche, Berkeley and Kant. In this study of the central aspect of St. Augustine's thought, the author analyzes the various facets of his theory of knowledge and offers a new interpretation of his idea of divine illumination. St. Augustine's views on skepticism and truth, on faith and reason, and on sense perception and cogitation are first examined in order to show their relation to this theory of divine illumination as the ultimate source of truth for man. The proper understanding of the theory of illumination, of how man apprehends the divine ideas, is the most difficult problem in St. Augustine's epistemology, for he did not formulate any systematic theory of knowledge. Any account of the Augustinian epistemology, Mr. Nash believes, must resolve three paradoxes: how the intellect is both passive and active; how the forms are distinct from - and not distinct from - the human mind; and how man's mind is and is not the light that makes knowledge possible. In explaining the nature of divine illumination, Nash discusses four interpretations that have been advanced; the Thomist (which he rejects as not faithful to St. Augustine's general philosophy), the Franciscan, the Formalist, and the Ontologist. He argues here for a modified Ontologist view. In his synthesis of Christian theology and Neoplatonic philosophy, St. Augustine held that all creation partakes of truth in varying degrees, that man as the highest part of creation, created in God's image and thus sharing to some degree the divine nature, is able to know truth through the divine light and the light of his own mind. In attempting to find an answer to the perennial problem of knowledge, St. Augustine, Nash suggests, was struggling to find a theory that would combine the benefits of conceptualism and realism, and his answer was more modern than many have given him credit for. Ronald Nash is widely regarded as one of the premier evangelical philosophers in the world. He is professor of philosophy at Southern Baptist Theological Seminary in Louisville, Kentucky. He has taught at a number of other colleges and seminaries, including Western Kentucky University and Reformed Theological Seminary. The author of more than 35 books on philosophy, theology and economics, Dr. Nash is in constant demand as a speaker throughout the world.