"A specter lurks in the house of music, and it goes by the name of race," write Ronald Radano and Philip Bohlman in their introduction. Yet the intimate relationship between race and music has rarely been examined by contemporary scholars, most of whom have abandoned it for the more enlightened notions of ethnicity and culture. Here, a distinguished group of contributors confront the issue head on. Representing an unusually broad range of academic disciplines and geographic regions, they critically examine how the imagination of race has influenced musical production, reception, and scholarly analysis, even as they reject the objectivity of the concept itself.
Each essay follows the lead of the substantial introduction, which reviews the history of race in European and American, non-Western and global musics, placing it within the contexts of the colonial experience and the more recent formation of "world music." Offering a bold, new revisionist agenda for musicology in a postmodern, postcolonial world, this book will appeal to students of culture and race across the humanities and social sciences.

"New Musical Figurations" exemplifies a dramatically new
way of configuring jazz music and history. By relating
biography to the cultural and musical contours of contemporary
American life, Ronald M. Radano observes jazz practice as part
of the complex interweaving of postmodern culture--a
culture that has eroded conventional categories defining jazz
and the jazz musician. Radano accomplishes all this by
analyzing the creative life of Anthony Braxton, one of the
most emblematic figures of this cultural crisis.
Born in 1945, Braxton is not only a virtuoso jazz
saxophonist but an innovative theoretician and composer of
experimental art music. His refusal to conform to the
conventions of official musical culture has helped unhinge
the very ideologies on which definitions of "jazz,"
"black music," "popular music," and "art music" are founded.
"New Musical Figurations" gives the richest view
available of this many-sided artist. Radano examines
Braxton's early years on the South Side of Chicago, whose
vibrant black musical legacy inspired him to explore new
avenues of expression. Here is the first detailed history of
Braxton's central role in the Association for the Advancement
of Creative Musicians, the principal musician-run institution
of free jazz in the United States. After leaving Chicago,
Braxton was active in Paris and New York, collaborating with
Philip Glass, Steve Reich, Frederic Rzewski, and other
composers affiliated with the experimental-music movement.
From 1974 to 1981, he gained renown as a popular jazz
performer and recording artist. Since then he has taught at
Mills College and Wesleyan University, given lectures on his
theoretical musical system, and written works for chamber
groups as well as large, opera-scale pieces.
The neglect of radical, challenging figures like Braxton
in standard histories of jazz, Radano argues, mutes the
innovative voice of the African-American musical tradition.
Refreshingly free of technical jargon, "New Musical Figurations"
is more than just another variation on the same jazz theme.
Rather, it is an exploratory work as rich in theoretical
vision as it is in historical detail.

What is black music? For some it is a unique expression of the African-American experience, its soulful vocals and stirring rhythms forged in the fires of black resistance in response to centuries of oppression. But as Ronald Radano argues in this bracing work, the whole idea of black music has a much longer and more complicated history-one that speaks as much of musical and racial integration as it does of separation.

"A specter lurks in the house of music, and it goes by the name of race," write Ronald Radano and Philip Bohlman in their introduction. Yet the intimate relationship between race and music has rarely been examined by contemporary scholars, most of whom have abandoned it for the more enlightened notions of ethnicity and culture. Here, a distinguished group of contributors confront the issue head on. Representing an unusually broad range of academic disciplines and geographic regions, they critically examine how the imagination of race has influenced musical production, reception, and scholarly analysis, even as they reject the objectivity of the concept itself.
Each essay follows the lead of the substantial introduction, which reviews the history of race in European and American, non-Western and global musics, placing it within the contexts of the colonial experience and the more recent formation of "world music." Offering a bold, new revisionist agenda for musicology in a postmodern, postcolonial world, this book will appeal to students of culture and race across the humanities and social sciences.

What is black music? For some it is a unique expression of the African-American experience, its soulful vocals and stirring rhythms forged in the fires of black resistance in response to centuries of oppression. But as Ronald Radano argues in this bracing work, the whole idea of black music has a much longer and more complicated history-one that speaks as much of musical and racial integration as it does of separation.