In this compelling collection of oral histories, more than seventy-five peacemakers describe how they say no to war-making in the strongest way possible--by engaging in civil disobedience and paying the consequences in jail or prison. These courageous resisters leave family and community and life on the outside in their efforts to direct U.S. policy away from its militarism. Many are Catholic Workers, devoting their lives to the works of mercy instead of the works of war. They are homemakers and carpenters and social workers and teachers who are often called "faith-based activists." They speak from the left of the political perspective, providing a counterpoint to the faith-based activism of the fundamentalist Right.

In their own words, the narrators describe their motivations and their preparations for acts of resistance, the actions themselves, and their trials and subsequent jail time. We hear from those who do their time by caring for their families and managing communities while their partners are imprisoned. Spouses and children talk frankly of the strains on family ties that a life of working for peace in the world can cause.

The voices range from a World War II conscientious objector to those protesting the recent war in Iraq. The book includes sections on resister families, the Berrigans and Jonah House, the Plowshares Communities, the Syracuse Peace Council, and Catholic Worker houses and communities.

The introduction by Dan McKanan situates these activists in the long tradition of resistance to war and witness to peace.

In this compelling collection of oral histories, more than seventy-five peacemakers describe how they say no to war-making in the strongest way possible--by engaging in civil disobedience and paying the consequences in jail or prison. These courageous resisters leave family and community and life on the outside in their efforts to direct U.S. policy away from its militarism. Many are Catholic Workers, devoting their lives to the works of mercy instead of the works of war. They are homemakers and carpenters and social workers and teachers who are often called "faith-based activists." They speak from the left of the political perspective, providing a counterpoint to the faith-based activism of the fundamentalist Right.

In their own words, the narrators describe their motivations and their preparations for acts of resistance, the actions themselves, and their trials and subsequent jail time. We hear from those who do their time by caring for their families and managing communities while their partners are imprisoned. Spouses and children talk frankly of the strains on family ties that a life of working for peace in the world can cause.

The voices range from a World War II conscientious objector to those protesting the recent war in Iraq. The book includes sections on resister families, the Berrigans and Jonah House, the Plowshares Communities, the Syracuse Peace Council, and Catholic Worker houses and communities.

The introduction by Dan McKanan situates these activists in the long tradition of resistance to war and witness to peace.

Synopsis: "'Of course, let us have peace, ' we cry, 'but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties . . .' There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war--at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake." Daniel Berrigan, No Bars to Manhood More than sixty-five peacemakers have contributed oral narratives to this compelling history of those who say no to war making in the strongest way possible: by engaging in civil disobedience and paying the consequences in jail or prison. Crossing the Line gives voice to often neglected social history and provides provocative stories of actions, trials, and imprisonment. This fascinating volume serves as an excellent supplement to conventional histories. Almost all the storytellers here are people of faith or are inspired by those who live by faith. Many work at conventional careers; some do full-time peacemaking by living in Catholic Worker houses or in the Jonah House community; several are priests and nuns who minister worldwide. Also featured are three resisters prominent in War Resisters League history. From World War II conscientious objectors to contemporary activists, these narrators have refused to be helpless in the face of a violent world, and have said with their bodies that they do not accept the status quo of permanent war and war preparation. In short, the voices illustrate hope at a time when it seems in short supply. Endorsements: "For anyone who thinks the antiwar movement ended with the Vietnam War, this collection of lively and provocative interviews with pacifist direct actionists proves otherwise, highlighting the important relationship between nonviolent civil disobedience and the work of peace and justice from the 1970s and '80s through today. It's a welcome addition to any activist's or social movement scholar's bookshelf." --Marian Mollin, author of Radical Pacifism in Modern America: Egalitarianism and Protest Author Biography: Rosalie Riegle is an oral historian who taught English at Saginaw Valley State University from 1969 to 2003. The author of two books on the Catholic Worker movement, Voices from the Catholic Worker and Dorothy Day: Portraits by Those Who Knew Her, Riegle raised four daughters and cofounded two Catholic Worker houses in Saginaw, Michigan.