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This collection examines early modern women's contribution to the
culturally central mode of complaint. Complaint has largely been
understood as male-authored, yet, as this collection shows, early
modern women used complaint across a surprising variety of forms
from the early-Tudor period to the late-seventeenth century. They
were some of the mode's first writers, most influential patrons,
and most innovative contributors. Together, these new essays
illuminate early modern women's participation in one of the most
powerful rhetorical modes in the English Renaissance, one which
gave voice to political, religious and erotic protest and loss
across a diverse range of texts. This volume interrogates new texts
(closet drama, song, manuscript-based religious and political
lyrics), new authors (Dorothy Shirley, Scots satirical writers,
Hester Pulter, Mary Rowlandson), and new versions of complaint
(biblical, satirical, legal, and vernacular). Its essays pay
specific attention to politics, form, and transmission from
complaint's first circulation up to recent digital representations
of its texts. Bringing together an international group of experts
in early modern women's writing and in complaint literature more
broadly, this collection explores women's role in the formation of
the mode and in doing so reconfigures our understanding of
complaint in Renaissance culture and thought.
This collection examines early modern women's contribution to the
culturally central mode of complaint. Complaint has largely been
understood as male-authored, yet, as this collection shows, early
modern women used complaint across a surprising variety of forms
from the early-Tudor period to the late-seventeenth century. They
were some of the mode's first writers, most influential patrons,
and most innovative contributors. Together, these new essays
illuminate early modern women's participation in one of the most
powerful rhetorical modes in the English Renaissance, one which
gave voice to political, religious and erotic protest and loss
across a diverse range of texts. This volume interrogates new texts
(closet drama, song, manuscript-based religious and political
lyrics), new authors (Dorothy Shirley, Scots satirical writers,
Hester Pulter, Mary Rowlandson), and new versions of complaint
(biblical, satirical, legal, and vernacular). Its essays pay
specific attention to politics, form, and transmission from
complaint's first circulation up to recent digital representations
of its texts. Bringing together an international group of experts
in early modern women's writing and in complaint literature more
broadly, this collection explores women's role in the formation of
the mode and in doing so reconfigures our understanding of
complaint in Renaissance culture and thought.
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