(Book Jacket Status: Jacketed)
Herodotus is not only the father of the art and the science of historical writing but also one of the Western tradition's most compelling storytellers. In tales such as that of Gyges--who murders Candaules, the king of Lydia, and unsurps his throne and his marriage bed, thereby bringing on, generations later, war with the Persians--he laid bare the intricate human entanglements at the core of great historical events. In his love for the stranger, more marvelous facts of the world, he infused his magnificent history with a continuous awareness of the mythic and the wonderful. For more than a hundred generations, his supple, lucid prose has drawn readers into his panoramic vision of the war between the Greek city-states and the great empire to the east. And in the generosity of his spirit, in the instinctive empiricism that took him searching over much of the known world for information, in the care he took with sources and historical evidence, in his freedom from intolerance and prejudice, he virtually defined the rational, humane spirit that is the enduring legacy of Greek civilization.

This book examines the Histories of Herodotus within the context of the intellectual climate of the mid to late fifth century BC. Herodotus is read widely for his accounts of archaic Greek history but his descriptions of Egypt, Scythia and Libya are equally fascinating. Rosalind Thomas concentrates on the latter, along with Herodotus' accounts of the wonders of nature and his methods of convincing his audiences, seeing these as part of the world of scientific inquiry and controversy more familiar from the natural philosophers and medical works of the time.

Greek 'local histories', better called polis and island histories, have usually been seen as the poor relation of mainstream 'great' Greek historiography, and yet they were demonstrably popular and extremely numerous from the late Classical period into the Hellenistic. The extensive fragments and testimonia were collected by Felix Jacoby and have been supplemented since with recent finds and inscriptions. Yet while the Athenian histories have received considerable attention, those of other cities have not: this is the first book to consider the polis and island histories as a whole, and as an important cultural and political phenomenon. It challenges the common label of 'antiquarianism' and argues that their role in helping to create 'imagined communities' must be seen partly as a response to fragile and changing status in a changing and expanding Greek world. Important themes are discussed alongside case studies of particular places (including Samos, Miletus, Erythrai, Megara, Athens).

This book examines the Histories of Herodotus within the context of the intellectual climate of the mid to late fifth century BC. Herodotus is read widely for his accounts of archaic Greek history but his descriptions of Egypt, Scythia and Libya are equally fascinating. Rosalind Thomas concentrates on the latter, along with Herodotus' accounts of the wonders of nature and his methods of convincing his audiences, seeing these as part of the world of scientific inquiry and controversy more familiar from the natural philosophers and medical works of the time.

This book explores the role of written and oral communication in Greece and is the first systematic and sustained treatment at this level. It examines the recent theoretical debates about literacy and orality and explores the uses of writing and oral communication, and their interaction, in ancient Greece. It sets the significance of written and oral communication as much as possible in their social and historical context, and stresses the specifically Greek characteristics in their use. It draws together the results of recent studies and suggests further avenues of inquiry. All ancient evidence is translated.

Scholars are becoming increasingly aware that, despite its written literature, ancient Greece was in many aspects an oral society. In the first major attempt to study the implications of this discovery, Dr. Thomas stresses the coexistence of literacy and oral tradition in Greece and examines their interaction. Concentrating on the plentiful evidence of Classical Athens, she shows how the use of writing developed only gradually and under the influence of the previous oral communications. Using insights from anthropology, the author isolates different types of Athenian oral tradition, constructing a picture of Athenian traditions and exploring why they changed and disappeared. Thomas researches not only the nature of individual traditions, but the mechanisms of oral tradition and memory in general; then the possible effect of writing on oral tradition. This study provides crucial insights into the methods and achievements of the Greek historians and therefore into the very material of Greek history.

Scholars are becoming increasingly aware that, despite its written literature, ancient Greece was in many aspects an oral society. In the first major attempt to study the implications of this discovery, Dr. Thomas stresses the coexistence of literacy and oral tradition in Greece and examines their interaction. Concentrating on the plentiful evidence of Classical Athens, she shows how the use of writing developed only gradually and under the influence of the previous oral communications. Using insights from anthropology, the author isolates different types of Athenian oral tradition, constructing a picture of Athenian traditions and exploring why they changed and disappeared. Thomas researches not only the nature of individual traditions, but the mechanisms of oral tradition and memory in general; then the possible effect of writing on oral tradition. This study provides crucial insights into the methods and achievements of the Greek historians and therefore into the very material of Greek history.

Classical Greek consistently uses epitedeumata to signify 'way of life' or even 'everyday habits', but always refers to practices that are deliberately pursued, not traditions and customs that are passively carried on. In this volume, an international group of leading academics undertake an examination of epitedeumata in Greek history, looking at cultural practices as acts which relate meaningfully to perceived sequences of past acts. In doing so, the contributors ask what kinds of attitudes the ancient Greeks had towards their past, and what behaviour such attitudes provoked. Each of the original contributions to this collection focuses on different kinds of epitedeumata as act patterns in the Greek world, incorporating religion and myth, political behaviour, sexuality, and historiography.

Greek 'local histories', better called polis and island histories, have usually been seen as the poor relation of mainstream 'great' Greek historiography, and yet they were demonstrably popular and extremely numerous from the late Classical period into the Hellenistic. The extensive fragments and testimonia were collected by Felix Jacoby and have been supplemented since with recent finds and inscriptions. Yet while the Athenian histories have received considerable attention, those of other cities have not: this is the first book to consider the polis and island histories as a whole, and as an important cultural and political phenomenon. It challenges the common label of 'antiquarianism' and argues that their role in helping to create 'imagined communities' must be seen partly as a response to fragile and changing status in a changing and expanding Greek world. Important themes are discussed alongside case studies of particular places (including Samos, Miletus, Erythrai, Megara, Athens).