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Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of philosophy and the philosophy of history and society. The second section outlines his major contributions and conceptual innovations. The final section focuses upon how his work has been taken up in other fields besides philosophy, notably in sociology, cognitive science, health studies, feminism and race theory.
In "The Bodies of Women," Rosalyn Diprose argues that traditional
approaches to ethics both perpetuate and remain blind to the
mechanisms of the subordination of women. She shows that injustice
against women begins in the ways that social discourses and
practices place women's embodied existence as improper and
secondary to men. She intervenes into debates about sexual
difference, ethics, philosophies of the body and theories of self
in order to develop a new ethics which places sexual difference at
the very center of meaning.
Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of philosophy and the philosophy of history and society. The second section outlines his major contributions and conceptual innovations. The final section focuses upon how his work has been taken up in other fields besides philosophy, notably in sociology, cognitive science, health studies, feminism and race theory.
Rosalyn Diprose and Ewa Ziarek provide a reconfiguration of Hannah Arendt's philosophy of natality from the perspective of biopolitical and feminist theory. They show us that Arendt provides new ways of contesting biopolitical threats to human plurality and the threat of biopolitics - along with sexism, racism and political theology - to women's reproductive agency. They extend Arendt's account of collective political action to include political hospitality, responsibility and story-telling as ways of countering the harms of biopower. Diprose and Ziarek give us an insightful account of the political ontology of Hannah Arendt and form new dialogues between her and major 20th- and 21st-century thinkers including Foucault, Agamben, Nancy, Kristeva, Esposito, Derrida, Levinas and Cavarero.
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