"An impressive set of papers that must be read by everyone concerned with integrating material objects into their analyses of complex cognitive aspects of culture. This sublime collection reflects the cutting edge of a mature discipline."--"Journal of American Folklore" "Levi-Strauss's latter-day thinking on houses and house societies offers an antikinship kinship theory that puts a new slant on time, family, and hierarchy. Skillfully edited by Joyce and Gillespie, the volume "Beyond Kinship" illustrates the breadth of investigations into history, people, and place that Levi Strauss's formulation makes possible."--"Current Anthropology" "Beyond Kinship" brings together ethnohistorians, archaeologists, and cultural anthropologists for the first time in a common discussion of the social model of house societies proposed by Claude Levi-Strauss. While kinship theory has been central to the study of social organization, an alternative approach has emerged--that of seeing the "house" both as a physical and symbolic structure and a principle of social organization. The house stands as a model social formation that is distinguished by its attention to a number of material domains (land, the dwelling, ritual and nonritual objects). As the essays in this volume make clear, the focus on material culture and on place contributes to the ongoing convergence of anthropology and history and helps erase the artificial distinctions between prehistory and history. Contributions to the volume offer significant new interpretations of primary data as well as reconsidering classic ethnographic material. Beyond Kinship crosses the boundaries within anthropology--not only between cultural anthropology and archaeology but between structural--symbolic and materialist approaches and between American and British schools of anthropology; it is intended to advance the fruitful dialogue now taking place within the field. Rosemary A. Joyce is Professor of Anthropology at the University of California, Berkeley. She is the coeditor of "Social Patterns in Pre-Classic Mesoamerica," and of "Women in Prehistory: North America and Mesoamerica," available from the University of Pennsylvania Press. Susan D. Gillespie teaches anthropology at the University of Illinois at Urbana-Champaign. She is the author of "The Aztec Kings: The Construction of Rulership in Mexica History."

As bodies are revealed, so are hidden and often incommensurate understandings of the body after death. The theme of “disturbing bodies� has a double valence, evoking both the work that anthropologists do and also the ways in which the dead can, in turn, disturb the living through their material qualities, through dreams and other forms of presence, and through the political claims often articulated around them. These may include national or ethnic narratives that lay claims to bodies, personal memories and histories maintained by relatives, or the constitution of the corpse through performative acts of exhumation, display, and analysis. At the center of this work are forensic anthropologists. Although often considered narrowly in terms of its technical and methodological aspects, forensic practice draws upon multiple dimensions of anthropology, and this volume offers a range of anthropological perspectives on the work of exhumation and the attendant issues.

"Richly illustrated catalog accompanied the renovated exhibition at Harvard's Peabody Museum. Like the exhibition, the catalog is divided into three parts: the age of encounter between indigenous and Spanish peoples; the classic Maya; and cultural survival in the contemporary world among the highland Maya of Guatemala, the Kuna people of Panama, and Amazonian societies. The authors present their own synthetic treatments of these subjects, supported by well-selected testimony from the actors themselves, such as Hernando Cortâes, Sahagâun's informants as presented by The Broken Spears, and recorded testimony from contemporary indigenous peoples"--Handbook of Latin American Studies, v. 58.

During the 1960s, in such works as Man the Hunter, scholars constructed a model of cultural evolution in which men were characterized as "cooperative hunters of big game." Women fit neatly into this model, such books as Woman the Gatherer explained, as gatherers of plant food. In spite of evidence of hunting by women, this model-which incorporated the unexamined assumption that women in prehistory were "immobilized" by pregnancy, lactation, and child care and therefore needed to be left at a home base-came to dominate archaeological interpretation of the economic roles of men and women. Women in Prehistory challenges this model and undertakes an examination of the archaeological record informed by insights into the cultural construction of gender that have emerged from scholarship in history, anthropology, biology, and related disciplines. Along with analysis of burial assemblages and of representations of gendered individuals, contributors study bone chemistry, assessment of skeletal pathologies, micro- and macro-scale distributional evidence, as well as analogical arguments from ethnoarchaeology and ethnohistory to discuss pottery, shell matrix sites, skeletal material, the domestic setting, and spinning.

"This is a tremendously significant contribution to the field. . . . It provides a new model of how social inequality first emerged in ancient societies. It provides an accessible, convincing demonstration of Judith Butler's performance theory. And it resolves some quandaries about gender construction and the female body that have plagued feminist theory. This is a huge, important book." -- Elizabeth M. Brumfiel, John S. Ludington Trustees' Professor of Anthropology, Albion College

Gender was a fluid potential, not a fixed category, before the Spaniards came to Mesoamerica. Childhood training and ritual shaped, but did not set, adult gender, which could encompass third genders and alternative sexualities as well as "male" and "female." At the height of the Classic period, Maya rulers presented themselves as embodying the entire range of gender possibilities, from male through female, by wearing blended costumes and playing male and female roles in state ceremonies.

This landmark book offers the first comprehensive description and analysis of gender and power relations in prehispanic Mesoamerica from the Formative Period Olmec world (ca. 1500-500 BC) through the Postclassic Maya and Aztec societies of the sixteenth century AD. Using approaches from contemporary gender theory, Rosemary Joyce explores how Mesoamericans created human images to represent idealized notions of what it meant to be male and female and to depict proper gender roles. She then juxtaposes these images with archaeological evidence from burials, house sites, and body ornaments, which reveals that real gender roles were more fluid and variable than the stereotyped images suggest.

Excavations at Cerro Palenque, a hilltop site in the Ulua Valley of northwest Honduras, revolutionized scholars' ideas about the Terminal Classic period (roughly ad 850-1050) of Maya history and about the way in which cultures of the southeast Maya periphery related to the Lowland Maya. In this pathfinding study, Rosemary Joyce combines archaeological data gleaned from site research in 1980-1983 with anthropological theory about the evolution of social power to reconstruct something of the culture and lifeways of the prehispanic inhabitants of Cerro Palenque. Joyce organizes her study in a novel way. Rather than presenting each category of excavated material (ceramics, lithics, etc.) in a separate chapter, she integrates this data in discussions of what people did and where they did it, resulting in a reconstruction of social activity more than in a description of material culture. Joyce's findings indicate that the precolumbian elites of the Ulua Valley had very strong and diversified contacts with Lowland Maya culture, primarily through the Bay of Honduras, with far less contact with Copan in the Highlands. The elites used their contacts with these distant, powerful cultures to reinforce their difference from the people they ruled and the legitimacy of their privileged status. Indeed, their dependence on foreign contacts ultimately led to their downfall when their foreign partners reorganized their economic and social order during the Terminal Classic period. Although archaeological research in the region has been undertaken since the 1890s, Cerro Palenque is the first full-length study of an Ulua Valley site ever published. Joyce's pioneering approach-archaeological ethnography-will be of interest to scholars dealing with any prehistoric people whose material remains provide the only clues to their culture.

Complementing the concept of object biography, the contributors to this volume use the complex construct of "itineraries" to trace the places in which objects come to rest or are active, the routes through which things circulate, and the means by which they are moved. The contributors advocate for a broader engagement with the mobility of things, from the point at which things emerge from source material to the organization of their manufacture and use, their subsequent movements as mediated by economic and ritual exchanges, their deposition in places that become archaeological sites, their emergence through research and subsequent curation in museum collections, and their circulation in the contemporary world, including through reproduction in other media. Ultimately, the contributors explore movement as a fundamental capacity of things and demonstrate the dynamic capacity of things in motion.

In Worlds of Gender ten prominent scholars consider the research on gender and archaeology that has been conducted around the world. The authors discuss the archaeological evidence for gender distinctions from Africa, East Asia, South Asia, Australia, Europe, Mesoamerica, North America, and South America. Although some regions of the world have only been studied sporadically, this volume brings together the totality of the evidence to make it possible to compare sexual roles and identities from far-flung cultures of vastly different time periods. Worlds of Gender is an excellent resource for comparative cultural studies and gender studies, as well as a useful examination of how gender roles affect social structures.

Tatiana Proskouriakoff, a preeminent student of the Maya, made many breakthroughs in deciphering Maya writing, particularly in demonstrating that the glyphs record the deeds of actual human beings, not gods or priests. This discovery opened the way for a history of the Maya, a monumental task that Proskouriakoff was engaged in before her death in 1985. Her work, Maya History, has been made ready for press by the able editorship of Rosemary Joyce.

Maya History reconstructs the Classic Maya period (roughly A.D. 250-900) from the glyphic record on stelae at numerous sites, including Altar de Sacrificios, Copan, Dos Pilas, Naranjo, Piedras Negras, Quirigua, Tikal, and Yaxchilan. Proskouriakoff traces the spread of governmental institutions from the central Peten, especially from Tikal, to other city-states by conquest and intermarriage. Thirteen line drawings of monuments and over three hundred original drawings of glyphs amplify the text.

Archaeology is a vast subject - it is the study of human society everywhere in the world, from distant human origins 3-4 million years ago up to the present day. The Oxford Handbook of Archaeology brings together 35 authors - all specialists in their own fields - to explain what archaeology is really about. This is one of the most comprehensive treatments of the subject and of the key debates ever attempted. It is designed to open up the world of archaeology to non-specialists and to provide an essential starting point for those who want to pursue particular topics in more depth.