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The demise of the Soviet Union, and the emergence of independent
republics in its wake, have had profound implications for the
regions on its periphery. Nowhere is this more apparent than in the
Caucasus and Central Asia. The essays in this book explore the
complex ways in which these republics have found both independence
and a new regional identity in their relations with the
neighbouring Middle East. Religion, hydro-carbons, transportation
needs and ethnic relations with the Gulf States have been
rediscovered by the new republics, the study of which provides the
basic subject matter for the book. The interests and activities of
other regional powers are not excluded, with particular attention
being given to the playing out of Russian, Turkish and American
interests in countering the perceived rise of political Islam in
the Caucasus and Central Asia.
All of us derive our identities from the stories we tell ourselves
(and our children) about who we are and who we are not; our
triumphs and our tragedies, the heroes we honour and the villains
we denounce. We find meaning and inspiration in these narratives,
but they can also trap us into dualistic thinking about 'self' and
'other'. The very realisation of an option - to escape the
narrative trap - is to approach freedom from manipulation. In
Surviving the Story, political scientist Rosemary Hollis examines
the role of group and national narratives in driving conflict. Her
study is based on a unique survey conducted with Israeli and
Palestinian university graduates who enrolled on the Olive Tree
programme at City, University of London, between 2004 and 2016. Dr
Hollis's findings pose important questions for those involved in
conflict and its mediation. For protagonists, dialogue with the
enemy can alert them to the role of narratives in driving them and
the conflict. For what Dr Hollis calls 'the peace business', there
are valuable insights and cautionary tales. For the non-specialist
reader baffled today by an almost daily diet of competing
narratives, this work offers hope. Rather than fall prey to
dualistic thinking about political and national identity, the
reader is invited to forego polarised, tribal positions and discern
alternative ways of being.
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