"Mesoamerican Archaeology: Theory and Practice" provides a nuanced introduction to the archaeology of Mesoamerica. Offering an alternative to traditional textbooks, this volume places the reader in the middle of contemporary debates among top archaeologists actively exploring the major prehispanic societies of Mexico and Central America. Rather than attempt a single synthesis of current archaeology from the region, the text focuses on key time periods, sites, and the issues these times and places require us to confront.

"Mesoamerican Archaeology "examines key moments in the Mesoamerican historical tradition, from the earliest villages where Olmec art flourished, to the Aztec and Maya City-states that Spanish invaders described in the sixteenth century. Taken together, these writings engage the chronological benchmarks of Pre-Columbian social development in Mesoamerica, such as the transition to village life, emergence of political stratification, and formation of Mesoamerican urban centers. The book is further enriched by an extensive editorial introduction, which situates contemporary Mesoamerican archaeology in the broader terms of the social politics of archaeology.

For further resources to use with this book - including study questions, maps and photographs - visit the website at www.blackwellpublishing.com/BSGA/mesoam

This volume provides the first critical examination of the relationship between archaeology and language, analysing the rhetorical practices through which archaeologists create representations of the past. Rosemary Joyce draws on literary theory to discuss the ways in which archaeologists have used language to reinforce their views of the past, and presents ideas about how language might be used in the future to present a more satisfactory understanding of time and place in the archaeological record.

She examines rhetoric, narrative, and dialogue as crucial topics for archaeological reflection, discusses the recent explosion of experimentation with new forms of writing within archaeology - fuelled by sources including feminism, post-structuralism, and critiques of representation from descendant groups who see archaeological sites as their cultural heritage - and demonstrates how this experimentation "with" writing might lead to a sustained critical examination "of" writing.

The author draws on the work of Mikhail Bakhtin and Roland Barthes to explore the nature and significance of dialogue within archaeological writing. By examining a selection of different kinds of archaeological texts, she shows how the creation of narratives is a practice that literally binds the discipline of archaeology together from the field through to formal and informal presentation of interpretations.

How can nations ensure that buried nuclear waste goes undisturbed for thousands of years? The United States government tried to solve this problem with the help of experts they identified in communication, materials science, and futurism. From the perspective of a contemporary archaeologist, The Future of Nuclear Waste looks at what these experts suggested, and what the government endorsed: designs for a modern monument, an artificial ruin, a purpose-built archaeological site that would escape future exploration. One design, selected for development, argued that because specific archaeological sites and objects (among them Stonehenge, Serpent Mound, the Rosetta Stone, and rock art) made long ago have endured and are seen as significant today, contemporary engineers could build monuments that would be equally effective in conveying messages that last even longer. An alternative proposal, which government planners set aside, was rooted in the idea that universal archetypes of design arouse similar human emotions in all times and places. Both proposals used common sense, assuming that human reactions and understandings are relatively predictable. Employing an anthropology of common sense, Rosemary Joyce explores why people chosen for their expertise relied on generalizations contradicted by the actual history of preservation and interpretation of archaeological sites and the closest analogues to archetype-based designs, which are the large scale installations produced in the Land Art movement. The book reveals the underlying imagination shared by the experts, government planners, and artists, in which the American West is an empty space available for projects like these. It counters this with the dissenting voices of indigenous scholars and activists who document the presence on these nuclear landscapes of Native American people. The result is an eye-opening and unique demonstration of how a deep understanding of the remote past informs critical debates about the present.