In this collection, continental and diasporan African women interrogate the concept "sacred text" and analyze ways oral and written religious "texts" intersect with violence against African-descended women and girls. While the sanctioned idea of a sacred text is written literature, this project interrupts that conception by drawing attention to speech and other embodied practices that have sacral authority within the social imaginary. As a volume focused on religion and violence, essays in this collection analyze religions' authorization of violence against women and girls; contest the legitimacy of some religious "texts"; and affirm other writing, especially memoir, as redemptive. Unraveling and Reweaving Sacred Canon in Africana Womanhood arises from three years of conversation of continental and diasporan women, most recently continued in the July 6-10, 2014 Consultation of African and African Disaporan Women in Religion and Theology and privileges experiences and contexts of continental and diasporan African women and girls. Interlocutors include African traditionalists, Christian Protestants and Catholics, Muslims, and women embodying hybrid practices of these and other traditions.

In a pluralistic world where the tendency is to dismiss or silence ethnic and racial differences, Africentric Approaches to Christian Ministry: Strengthening Urban Congregations in African American Communities offers invaluable insight into the ordering of urban congregational life, Christian ministry, and urban missiology from a worldview perspective that values the centrality of African people. Theological leaders and framers of African American religious studies, such as the following persons provide provocative insight for theological reflection and praxis: Gayraud Wilmore (The Black Church); J. Deotis Roberts (Africentric Christianity); Katie Geneva Cannon (Diaspora Ethics); and Cain Hope Fielder (New Testament Studies). The opening and closing chapters by co-editors Ronald Edward Peters and Marsha Snulligan Haney provide a critical knowledge base that frames Africentric Approaches to Christian Ministry. In light of the rapidly changing nature of Christianity globally (non-Western and non-European), this is a significant study on African American religious consciousness and urban praxis.

After a chapter exploring black women's religious context and presenting early examples of this work by women of the ante-bellum and post-Reconstruction eras, Ross looks at seven civil rights activists who continue this tradition. They are Ella Josephine Baker, Septima Poinsette Clark, Fannie Lou Hamer, Victoria Way DeLee, Clara Muhammad, Diane Nash, and Ruby Doris Smith Robinson. In a fascinating narrative style that draws on biography, social history, and original archival research, Ross shows how their moral formation and work reflect both womanist consciousness and practices of witness and testimony, both emergent from the black religious context. Ross' major work is engrossing history and moving ethical challenge. Examining black women's civil rights activism as religiously impelled moral practices brings a new insight to work on the movement and lifts up a paradigm for engagement in the mountainous challenges of contemporary social life.