The late Edmond Jabes was a major voice in French poetry in the latter half of this century. An Egyptian Jew, he was haunted by the question of place and the loss of place in relation to writing. He focused on the space of the book, seeing it as the true space in which exile and the promised land meet in poetry and in question. Jabes's unique mode of expression has been variously described: "a new and mysterious kind of literary work - as dazzling as it is difficult to define", "cascading aphorisms", "a theater of voices in a labyrinth of forms". The manner of his writing rigorously embodies the meaning of his writing. Jabes's book is a manifesto not only of his own poetry, but of the most advanced critical poetry written during this century, one in which he engages in dialogue with some of its outstanding philosophers (Blanchot, Levinas, and Derrida).

The late Edmond Jabes was a major voice in French poetry in the latter half of this century. An Egyptian Jew, he was haunted by the question of place and the loss of place in relation to writing. He focused on the space of the book, seeing it as the true space in which exile and the promised land meet in poetry and in question. Jabes's unique mode of expression has been variously described: "a new and mysterious kind of literary work - as dazzling as it is difficult to define", "cascading aphorisms", "a theater of voices in a labyrinth of forms". The manner of his writing rigorously embodies the meaning of his writing. Jabes's book is a manifesto not only of his own poetry, but of the most advanced critical poetry written during this century, one in which he engages in dialogue with some of its outstanding philosophers (Blanchot, Levinas, and Derrida).

Rosmarie Waldrop says Gap Gardening "spans forty years of exploring the language I breathe and move in and that continues to condition me even while I try to contribute to it. It tracks my turn from verse to prose poems, to focusing on the sentence and its boundaries, my increasing reliance on collage and source texts as a way of engaging with other voices, of being in dialogue." Gap Gardening also traces Waldrop's growing sense of writing as an exploration of what happens in between. Between words, sentences, people, cultures. Between fragment and flow, thinking and feeling, mind and body. For the first time, we have a complete and clear view of the work of a great and inquiring, brave and indispensable poet.

Peter Weiss's first prose work, The Shadow of the Coachman's Body, was unanimously praised as an original and perfect work of art by critics when it appeared in 1960. Here, in poet Rosmarie Waldrop's stunning translation, Weiss arranges a dark, vividly alive comedy of inert objects in a dismal boarding house-stones, buttons, hooks, needles, chairs, newspapers in an outhouse, clinking tin cups, celestial orbs, sewing machines, an overwound windup music box-which have oblique characters' shadows as their supporting cast. Described by Weiss as a "micro-novel," The Shadow of the Coachman's Body can be obscene, trivial and brutal, and yet it is also peculiarly intimate and offers endless possibilities-like a telescope and kaleidoscope rolled into one.

"To take the wrong door means indeed to go against the order that presided over the plan of the house, over the layout of the rooms, over the beauty and rationality of the whole. But what discoveries are made possible for the visitor! The new path permits him to see what no one other than himself could have perceived from that angle. All the more so because I am not sure that one can enter a written work without having forced one's own way in first." - from In Place of a Foreword

An arresting memoir of the final years and tragic suicide of one of twentieth-century Europe's greatest poets, published on the centenary of his birth. "Daive's memoir sensitively conjures a portrait of a man tormented by both his mind and his medical treatment but who nonetheless remained a generous friend and a poet for whom writing was a matter of life and death."-The New Yorker "Jean Daive's memoir of his brief but intense spell as confidant and poetic confrere of Paul Celan offers us unique access to the mind and personality of one of the great poets of the dark twentieth century."-J.M. Coetzee Paul Celan (1920-1970) is considered one of Europe's greatest post-World-War II poets, known for his astonishing experiments in poetic form, expression, and address. Under the Dome is French poet Jean Daive's haunting memoir of his friendship with Celan, a precise yet elliptical account of their daily meetings, discussions, and walks through Paris, a routine that ended suddenly when Celan committed suicide by drowning himself in the Seine. Daive's grief at the loss of his friend finds expression in Under the Dome, where we are given an intimate insight into Celan's last years, at the height of his poetic powers, and as he approached the moment when he would succumb to the debilitating emotional pain of a Holocaust survivor. In Under the Dome, Jean Daive illuminates Celan's process of thinking about poetry, grappling with questions of where it comes from and what it does: invaluable insights about poetry's relation to history and ethics, and how poems offer pathways into a deeper grasp of our past and present. This new edition of Rosmarie Waldrop's masterful translation includes an introduction by scholars Robert Kaufman and Philip Gerard, which provides critical, historical, and cultural context for Daive's enigmatic, timeless text. "Under the Dome breathes with Celan while walking with Celan, walking in the dark and the light with Celan, invoking the stillness, the silence, of the breathturn while speaking for the deeply human necessity of poetry."-Michael Palmer, author of The Laughter of the Sphinx "The fragments textured together in this more-than-magnificent rendering of Jean Daive's prose poem by this master of the word, Rosmarie Waldrop, grab on and leave us haunted and speechless."-Mary Ann Caws, author of Creative Gatherings: Meeting Places of Modernism and editor of the Yale Anthology of Twentieth Century French Poetry "Rosmarie Waldrop's brilliant translation resonates with her profound knowledge of both Celan's and Daive's poetry and the passion for language that she shares with them. The text brings these three major poets together in a highly unusual and wholly successful collaboration."-Cole Swensen, author of On Walking On "Rosmarie Waldrop takes up Celan's question to Jean Daive as her own. I cannot unread her inimitable ease in these pages. This is a book that contends with time."-Fady Joudah, author of Footnotes in the Order of Disappearance "Daive's writing is a highly punctuated recollection, a memoir, perhaps a testimony, but also surely a way of attending to the time of the writing, the conditions and coordinates of Celan's various enunciations, his linguistic humility. ... Celan's death, what Daive calls 'really unforeseeable,' remains as an 'undercurrent' in the conversations recollected here, gathered up again, with an insistence and clarity of true mourning and acknowledgement."-Judith Butler, author of The Force of Nonviolence

The legacy of cultural imperialism, the consequences of gender, and the marginalization of the conquered are themes that combine and comment, one on the other, in Rosmarie Waldrop's remarkable new work, A Key into the Language of America. As "formally adventurous" (A.L. Nielson, Washington Review) as ever, German-born Waldrop has based her new collection on Rhode Island founder Roger Williams's 1643 guide (of the same name) to Narragansett Indian language and lore.

The Book of Questions, of which volumes IV, V, VI are together published here, is a meditative narrative of Jewish Experience, and, more generally, man's relation to the world. In these volumes the word is personified in the woman Ya l, silence in her still-born child Elya. Even though words imply ambiguity and lies, they are the home of the exile. A book becomes the Book, fragments of the law that are in some way unified, where past and present, the visionary, and the common place, encounter each other. For Jab s every word is a question in the book of being. Man defines himself in the world against all that threatens his existence- death, the infinite, silence, that is, God, his primal opponent. How can one speak what cannot be spoken?