What role did indigenous peoples play in the Spanish conquest of Mexico? Ross Hassig explores this question in Mexico and the Spanish Conquest by incorporating primary accounts from the Indians of Mexico and revisiting the events of the conquest against the backdrop of the Aztec empire, the culture and politics of Mesoamerica, and the military dynamics of both sides. He analyzes the weapons, tactics, and strategies employed by both the Indians and the Spaniards, and concludes that the conquest was less a Spanish victory than it was a victory of Indians over other Indians, which the Spaniards were able to exploit to their own advantage.In this second edition of his classic work, Hassig incorporates new research in the same concise manner that made the original edition so popular and provides further explanations of the actions and motivations of Cortes, Moteuczoma, and other key figures. He also explores their impact on larger events and examines in greater detail Spanish military tactics and strategies.

"Hassig's position is daring and potentially controversial and will be mandatory reading for those who deal with calendrical systems." -- Dr. Barbara J. Price, Columbia University

Based on their enormously complex calendars that recorded cycles of many kinds, the Aztecs and other ancient Mesoamerican civilizations are generally believed to have had a cyclical, rather than linear, conception of time and history. This boldly revisionist book challenges that understanding. Ross Hassig offers convincing evidence that for the Aztecs time was predominantly linear, that it was manipulated by the state as a means of controlling a dispersed tribute empire, and that the Conquest cut off state control and severed the unity of the calendar, leaving only the lesser cycles. From these, he asserts, we have inadequately reconstructed the pre-Columbian calendar and so misunderstood the Aztec conception of time and history.

Hassig first presents the traditional explanation of the Aztec calendrical system and its ideological functions and then marshals contrary evidence to argue that the Aztec elite deliberately used calendars and timekeeping to achieve practical political ends. He further traces how the Conquest played out in the temporal realm as Spanish conceptions of time partially displaced the Aztec ones. His findings promise to revolutionize our understanding of how the Aztecs and other Mesoamerican societies conceived of time and history.

In this study of warfare in ancient Mesoamerica, Ross Hassig offers new insight into 3000 years of Mesoamerican history, from roughly 1500 BC to the Spanish conquest. He examines the methods, purposes and values of warfare as practiced by the major pre-Columbian societies and shows how warfare affected the rise of the state. Unique in its approach as well as its scope, this investigation is directed at patterns of warfare, modes of combat, military technology, leadership styles and the reciprocal relationship between society and the military. Basing his discussion on the known expansion of given societies, their populations and the logistical constraints, the author finds that rulership, political goals and social structure all relate closely to war and conquest, which served to integrate Mesoamerica and maintain it as a cultural area. In tracing the chronological development of warfare, Hassig shows the congruence of his theories with what is known archaeologically and historically of specific areas of contact and expansion. Correlating basic forms of social organization with evolving types of combat and political configurations, he gives an original account of the causes and cons

The Treatise of Hernando Ruiz de Alarcon is one of the most important surviving documents of early colonial Mexico. It was written in 1629 as an aid to Roman Catholic churchmen in their efforts to root out the vestiges of pre-Columbian Aztec religious beliefs and practices. For the student of Aztec religion and culture is a valuable source of information.

Hernando Ruiz de Alarcon was born in Taxco, Guerrero, Mexico, in the latter part of the sixteenth century. He attended the University of Mexico and later took holy orders. Sometime after he was assigned to the parish of Atenango, he began writing the Treatise for his fellow priests and church superiors to use as a guide in suppressing native "heresy."

With great care and attention to detail Ruiz de Alarcon collected and recorded Aztec religious practices and incantations that had survived a century of Spanish domination (sometimes in his zeal extracting information from his informants through force and guile). He wrote down the incantations in Nahuatl and translated them into Spanish for his readers. He recorded rites for such everyday activities as woodcutting, traveling, hunting, fishing, farming, harvesting, fortune telling, lovemaking, and the curing of many diseases, from toothache to scorpion stings. Although Ruiz de Alarcon was scornful of native medical practices, we know now that in many aspects of medicine the Aztec curers were far ahead of their European counterparts.