"Ross Posnock's meditation upon Philip Roth is the best literary criticism yet afforded to our foremost novelist since Faulkner. Roth emerges from this study as a major American novelist in a literary tradition that goes back to Emerson and Henry James. Posnock clearly defines the writer whose heartening motto is: 'We are here to be insulted.' One of Roth's favorite adages is Heine's: 'There is a God and his name is Aristophanes.'"--Harold Bloom, literary critic

"Far and away the most astute and nuanced account we have or likely to have for many years to come, of Roth's emergence as an unrivalled master of irony and irreverence--a rhapsodic genius most alive when provoking moralists and liberationists alike. No critic has made a better case for Roth's place among the classic writers of the nation and the world."--Eric J. Sundquist, University of California, Los Angeles

"Ross Posnock takes a familiar figure, on whom rivers of ink have been spilt, and completely reorients the critical context for an understanding of his work. His book gives us a powerful and original perspective on Roth, placing him in the mainstream of American literature from Emerson and Whitman to Ellison. Rightly emphasizing his later books, Posnock sees him as an antinomian writer, ruthless, outrageous, mind-bendingly complex yet deeply consistent."--Morris Dickstein, Graduate Center of the City University of New York

"Philip Roth is arguably one of the two or three most important writers in America today, and Ross Posnock's book is a superlative achievement fully worthy of its subject. It is a masterful work of literary and cultural criticism. I loved reading it, and will return to it frequently forexhilaration and enlightenment. I have not the slightest doubt that many other readers will share my enthusiasm."--Michael Gilmore, Brandeis University

Renunciation as a creative force in the careers of writers, philosophers, and artists is the animating idea behind Ross Posnock's new book. Taking up acts of abandonment, rejection, and refusal that have long baffled critics, he shows how renunciation has reframed the relationship of artists and intellectuals to society in productive and unpredictable ways. In a work of remarkable synthesis that includes traditions and genres from antiquity to postmodernity, Posnock discovers connections among disparate figures ranging from Lao Tzu to Dave Chappelle and Bob Dylan. The thread running through these acts of renunciation, he argues, is an aesthetic and ethical resistance to the demand that one's words and actions be straightforward and immediately comprehensible. Modern art in particular valorizes the nonconceptual and the intuitive, seeking to make silence articulate and incompletion fertile. Renouncers reject not only artistic and scholarly conventions but also the public roles that attend them. Wittgenstein, Rimbaud, and Glenn Gould brazenly flouted professional and popular expectations, demanding that philosophy, poetry, music play by new rules. Emerson and Nietzsche severed all institutional ties, while William James waged a guerrilla campaign from his post at Harvard against what all three considered to be the enemy: the pernicious philosophical insistence on rationality. Posnock also examines renunciations in light of World War II-the veterans J. D. Salinger and George Oppen, and the Holocaust survivor Paul Celan-while a fourth cluster includes the mystic Thomas Merton and the abstract painters Ad Reinhardt and Agnes Martin.

William James claimed that his Pragmatism: A New Name for Some Old Ways of Thinking would prove triumphant and epoch-making. Today, after more than 100 years, how is pragmatism to be understood? What has been its cultural and philosophical impact? Is it a crucial resource for current problems and for life and thought in the future? John J. Stuhr and the distinguished contributors to this multidisciplinary volume address these questions, situating them in personal, philosophical, political, American, and global contexts. Engaging James in original ways, these 11 essays probe and extend the significance of pragmatism as they focus on four major, overlapping themes: pragmatism and American culture; pragmatism as a method of thinking and settling disagreements; pragmatism as theory of truth; and pragmatism as a mood, attitude, or temperament.

Ralph Ellison's classic 1952 novel Invisible Man is one of the most important and controversial novels in the American canon and remains widely read and studied. This Companion provides an introduction to this influential and significant novelist and critic and to his masterpiece. It features essays by leading scholars, a chronology and a guide to further reading. The essays reveal alternative dimensions of Ellison's art radiating out from Invisible Man into other domains - technology, political theory, law, photography, music, religion - and recover the compelling urgency and relevance of Ellison's political and artistic vision. Since Ellison's death his published oeuvre has been expanded by several major volumes - his collected essays, the fragment of a novel, Juneteenth (1999), letters and short stories - examined here in the context of his life and work. Students and scholars of Ellison and of American and African-American literature will find this an invaluable and accessible guide.

In this important revisionist study, Posnock integrates literary and psychological criticism with social and cultural theory to make a major advance in our understanding of the life and thought of two great American figures, Henry and William James. Challenging canonical images of both brothers, Posnock is the first to place them in a rich web of cultural and intellectual affiliations comprised of a host of American and European theorists of modernity. A startlingly new Henry James emerges from a cross-disciplinary dialogue, which features Veblen, Santayana, Bourne, and Dewey, as well as Weber, Simmel, Benjamin, and Adorno.

Ralph Ellison's classic 1952 novel Invisible Man is one of the most important and controversial novels in the American canon and remains widely read and studied. This Companion provides an introduction to this influential and significant novelist and critic and to his masterpiece. It features essays by leading scholars, a chronology and a guide to further reading. The essays reveal alternative dimensions of Ellison's art radiating out from Invisible Man into other domains - technology, political theory, law, photography, music, religion - and recover the compelling urgency and relevance of Ellison's political and artistic vision. Since Ellison's death his published oeuvre has been expanded by several major volumes - his collected essays, the fragment of a novel, Juneteenth (1999), letters and short stories - examined here in the context of his life and work. Students and scholars of Ellison and of American and African-American literature will find this an invaluable and accessible guide.

The coining of the term "intellectuals" in 1898 coincided with W. E. B. Du Bois's effort to disseminate values and ideals unbounded by the color line. Du Bois's ideal of a "higher and broader and more varied human culture" is at the heart of a cosmopolitan tradition that Color and Culture identifies as a missing chapter in American literary and cultural history. The book offers a much needed and startlingly new historical perspective on "black intellectuals" as a social category, ranging over a century--from Frederick Douglass to Patricia Williams, from Du Bois, Pauline Hopkins, and Charles Chesnutt to Nella Larsen, Zora Neale Hurston, and Alain Locke, from Ralph Ellison and James Baldwin to Samuel Delany and Adrienne Kennedy. These writers challenge two durable assumptions: that high culture is "white culture" and that racial uplift is the sole concern of the black intellectual. The remarkable tradition that this book recaptures, culminating in a cosmopolitan disregard for demands for racial "authenticity" and group solidarity, is strikingly at odds with the identity politics and multicultural movements of our day. In the Du Boisian tradition Posnock identifies a universalism inseparable from the particular and open to ethnicity--an approach with the power to take us beyond the provincialism of postmodern tribalism.