Arianism has been called the "archetypal Christian heresy" - a denial of the divine status of Christ. In his examination, now augmented by new material, Rowan Williams argues that Arius himself was a dedicated theological conservative whose concern was to defend the free and personal character of the Christian God. His "heresy" grew out of the attempt to unite traditional biblical language with radical philosophical ideas and techiniques, and was, from the start, involved with issues of authority in the church. Thus, the crisis of the early 4th century was not only about the doctrine of God, but also about the relations between emperors, bishops and ascetical "charismatic" teachers in the church's decision-making. Williams raises the wider questions of how heresy is defined and how certain kinds of traditionalism transform themselves into heresy. With a fresh conclusion, in which the author reflects on how his views have changed or remained the same, and a new introduction, this book is suitable reading for students of patristics, doctrine and church history.

Prayer and Thought in Monastic Tradition presents a chronological picture of the development of monastic thought and prayer from the early English Church (Bede, Adomnan) through to the 17th Century and William Law's religious community at King's Cliffe. Essays interact with different facets of monastic life, assessing the development and contribution of figures such as Boniface, the Venerable Bede, Anselm of Canterbury and Bernard of Clairvaux. The varying modes and outputs of the monastic life of prayer are considered, with focus on the use of different literary techniques in the creation of monastic documents, the interaction between monks and the laity, the creation of prayers and the purpose and structure of prayer in different contexts. The volume also discusses the nature of translation of classic monastic works, and the difficulties the translator faces. The highly distinguished contributors include; G.R. Evans, Sarah Foot, Henry Mayr-Harting, Brian McGuire, Henry Wansbrough and Rowan Williams.

In Hidden Holiness, Michael Plekon challenges us to examine the concept of holiness. He argues that both Orthodox and Catholic churches understand saints to be individuals whose lives and deeds are unusual, extraordinary, or miraculous. Such a requirement for sainthood undermines, in his view, one of the basic messages of Christianity: that all people are called to holiness. Instead of focusing on the ecclesiastical process of recognizing saints, Plekon explores a more ordinary and less noticeable "hidden" holiness, one founded on the calling of all to be prophets and priests and witnesses to the Gospel. As Rowan Williams has insisted, people of faith need to find God's work in their culture and daily lives. With that in mind, Plekon identifies a fascinatingly diverse group of faithful who exemplify an everyday sanctity, as well as the tools they have used to enact their faith. Plekon calls upon contemporary writers-among them, Rowan Williams, Kathleen Norris, Sara Miles, Simone Weil, and Darcey Steinke-as well as such remarkable and controversial figures as Mother Teresa, Thomas Merton, and Dorothy Day-to demonstrate ways to imagine a more diverse and everyday holiness. He also introduces four individuals of "hidden holiness": a Yup'ik Alaskan, Olga Arsumquak Michael; the artist Joanna Reitlinger; the lay theologian Elisabeth Behr-Sigel; and human rights activist Paul Anderson. A generous and expansive treatment of the holy life, accessibly written for all readers, Plekon's book is sure to inspire us to recognize and celebrate the holiness hidden in the ordinary lives of those around us.

How do we see and act justly in the world? In what ways can we ethically respond to social and economic crisis? How do we address the desperation that exists in the new forms of violence and atrocity? These are all questions at the heart of Justice and Love, a philosophical dialogue on how to imagine and act in a more just world by theologian Rowan Williams and philosopher Mary Zournazi. Looking at different religious and philosophical traditions, Williams and Zournazi argue for the re-invigoration and enriching of the language of justice and, by situating justice alongside other virtues, they extend our everyday vocabularies on what is just. Drawing on examples ranging from the Paris Attacks, the Syrian War, and the European Migrant Crisis to Brexit and the US Presidential elections, Williams and Zournazi reflect on justice as a process: a condition of being, a responsiveness to others, rather than a cold distribution of fact. By doing so, they explore the love and patience needed for social healing and the imagination required for new ways of relating and experiencing the world.

The period 1928-1942 saw some of the greatest political and social upheavals in modern British history. Lang, as Archbishop of Canterbury, led the Church of England through this tumultuous period and was a pivotal influence in political and religious decision-making. In this book, Robert Beaken provides a new perspective on Lang, including his considerable relationship with the royal family. Beaken also shows how Lang proved to be a sensitive leader during wartime, opposing any demonisation of the enemy and showing compassion to conscientious objectors. Despite his central role at a time of flux, there has been little written on Lang since the original biography published in 1949, and history has not been kind to this intellectually gifted but emotionally complex man. Although Lang has often been seen as a fairly unsuccessful archbishop who was resistant to change, Beaken shows that he was, in fact, an effective leader of the Anglican community at a time when the Church of England was internally divided over issues surrounding the Revised Prayer Book and its position in an ever-changing world. Lang's reputation is therefore ripe for reassessment. Drawing on previously unseen material and first-hand interviews, Beaken tells the story of a fascinating and complex man, who was, he argues, Britain's first 'modern' Archbishop of Canterbury.

The perennial classic: this intimate journal chronicling the Narnia author's experience of grief after his wife's death has consoled readers for half a century; this edition features responses from authors like Hilary Mantel, Francis Spufford, Rowan Williams, Jenna Bailey ... 'An intimate, anguished account of a man grappling with the mysteries of faith and love ... Elegant and raw ... A powerful record of thought and emotion experienced in real time.' Guardian 'Raw and modern ... This unsentimental, even bracing, account of one man's dialogue with despair becomes both compelling and consoling ... A contemporary classic.' Observer 'A source of great consolation ... Lewis deploys his genius for vivid imagery ... It is a relief for the reader to find that he or she is not alone in the intense loneliness or feelings of anguish that bereavement brings.' Henry Marsh, The Times 'Testimony from a sensitive and eloquent witness [on] 'The Human Condition'. It offers an interrogation of experience and a glimmer of hardwon hope. It allows one bewildered mind to reach out to another. Death is no barrier to that.' Hilary Mantel 'Here, sorrow and despair, the tiredness and numbness and petulance and nightmarishness of grief, all have their full, uncontrolled, experienced force ... [Such] radical openness ... Brilliant.' Francis Spufford *** No one ever told me that grief felt so like fear. Narnia author C.S. Lewis had been married to his wife for four blissful years. When she died of cancer, he found himself alone, inconsolable in his grief. In this intimate journal, he chronicles the aftermath of the bereavement and mourning with blazing honesty. He grapples with a crisis of religious faith, navigating hope, rage, despair, and love - but eventually regains his bearings, finding his way back to life. A luminous modern classic, A Grief Observed has offered solace to countless readers for decades. This companion edition combines the original text with personal responses from Hilary Mantel, Rowan Williams, Francis Spufford, Maureen Freely, Kate Saunders, Jessica Martin and Jenna Bailey. *** What readers are saying: 'A truly great book - inspirational and untold help.' 'Every human being, living or dead, understands what Lewis means ... One of the most valuable books ever written.' 'Lewis, as always, sits down next to you and validates your grief like a true friend. He lets you rage, and cry, and even be furious with God, just as he did.' 'If you are grieving an enormous loss, you may find comfort here ... A great mind and wonderful writer who understands your grief well enough to put words to it.' 'His journal was also my journal as I worked through my own grief. Reading this book was actually comforting in that I knew that someone else understood my situation and offered insight and hope ... I highly recommend this book for anyone who has gone through the death of a loved one or who wants to comfort." 'This little book has had me in floods of tears [and] shows a real understanding of grief ... To read the words of this great man who shared and understood my pain and is a life affirming and faith affirming experience.'

Full of sensitive pastoral advice and shot through with arresting and illuminating theological insights, Rowan Williams' new book explores the meaning and practice of four essential components of the Christian life: baptism, Bible, Eucharist and prayer.

* Based on his popular Holy Week talks, given in Canterbury Cathedral

This anthology comprises approximately 1000 extracts, 800 of which are prose from the writings of John Donne. An extended introduction considers the complex and contradictory character of John Donne, the wellspring of his literary genius.

The financial crisis is about more than money. It is also about morality, casting an uncomfortable light on the links between the activities of bankers and the wellbeing of society as a whole. The idea that economics is morally neutral or that finance should be above ethical scrutiny deserves to be challenged. The Most Reverend Rowan Williams, Archbishop of Canterbury, and Larry Elliott, Economics Editor of the Guardian, bring together a group of distinguished commentators to open up the ethical debate in the search for a fairer vision of economic justice.

"Science and Religion" is a record of the 2009 Building Bridges seminar, a dialogue between leading Christian and Muslim scholars convened annually by the Archbishop of Canterbury. The essays in this volume explore how both faith traditions have approached the interface between science and religion and throw light on the ongoing challenges posed by this issue today. The volume includes a selection of relevant texts together with commentary that illuminates the scriptures, the ideas of key religious thinkers, and also the legacy of Charles Darwin.

What is consciousness? Is the mind a machine? What makes us persons? What does it mean to aspire to human maturity? These are among the fundamental questions that Rowan Williams helps us to think about in this deeply engaging exploration of what it means to be human. The book ends with a brief but profound meditation on the person of Christ, inviting us to consider how, through him, 'our humanity in all its variety, in all its vulnerability, has been taken into the heart of the divine life'.

"Humanity: Texts and Contexts" is a record of the 2007 Singapore "Building Bridges" seminar, an annual dialogue between Muslim and Christian scholars cosponsored by Georgetown University and the Archbishop of Canterbury. This volume explores three central questions: What does it mean to be human? What is the significance of the diversity that is evident among human beings? And what are the challenges that humans face living within the natural world?

A distinguished group of scholars focuses on the theological responses to each of these questions, drawing on the wealth of material found in both Christian and Islamic scriptures. Part one lays out the three issues of human identity, difference, and guardianship. Part two explores scriptural texts side by side, pairing Christian and Islamic scholars who examine such themes as human dignity, human alienation, human destiny, humanity and gender, humanity and diversity, and humanity and the environment. In addition to contributions from an international cast of outstanding scholars, the book includes an afterword by Archbishop Rowan Williams.