In recent years Edward II??'s reign has attracted the attention of a number of scholars whose work has considerably modified the traditional picture. As a result, there has been a move away from the emphasis on constitutional and administrative theory and practice to a consideration of the personalities involved, notably Edward himself and the earls of Pembroke and Lancaster. Although medieval biography is difficult, such an approach has been highly successful - the actions of individuals are seen to be crucial in any analysis of events. However, since Kathleen Edwards??'s pioneer article in the mid-1940s, the Church??'s contribution has been largely neglected. In her view, after Archbishop Winchelsey??'s death the bishops cut sorry figures indeed. The time has come for a more sympathetic appraisal, in particular of the role played by Adam Orleton, promoted successively bishop of Hereford, Worcester and Winchester by a pope who paid no attention to the expostulations of the government at home.

"Given the racial complexity of the United States--not to mention the racism of its foundations and its persistence--why is it that the most influential white philosophers have not addressed the issue of race, its social construction and myth, and the problems it raises on a daily basis?" To answer this question, Roy Martinez, the editor of this volume, solicited contributions from eight of the most significant American philosophers working in the Continental and American pragmatist philosophical traditions. But there is no one answer: each contributor has a distinct perspective on the problem and provides an answer reflecting that perspective. Some approach the question in a personal manner by reflecting on how race has affected their own lives. Others resort to meta-analyses of features of philosophy as a discipline that account for its relative blindness to issues of race. Together they shed light on an anomaly that distinguishes philosophy from the other humanities as well as the social sciences--a relative lack of attention to race compared with class and gender--and thus help us better understand how the mental frameworks within which scholars operate can lead to differences in the subjects they take an interest in analyzing.

Aside from the editor, the contributors are John D. Caputo, David Couzens Hoy, John Ladd, Joseph Margolis, Ladelle McWhorter, Shannon Sullivan, Georgia Warnke, and Cynthia Willett.

Early Pentecostalism emerged from the nineteenth-century holiness movement, and holiness (both in theology and practice) has been a significant, if at times contentious, feature of the Pentecostal movement throughout its brief history. This book is an attempt to stimulate conversation regarding fresh Pentecostal approaches to the theology of holiness. Twenty Pentecostal scholars identify both opportunities and challenges for the future of holiness in Pentecostalism from the perspectives of the various academic disciplines. The Contents are as follows: Introduction-Lee Roy Martin; 1. Wilderness: Holy Yahweh's Innate Habitat?-Narelle Melton; 2. The Acknowledgement of Holy Ground as Prerequisite to Israel's Advancement Under the Leadership of Joshua (Joshua 5.13-15)-Robert C. Crosby; 3. Beauty and Holiness in the Calling of Isaiah-Jacqueline Grey; 4. Holiness and the Path of Suffering: Lessons for Pentecostals from the Book of Hebrews-Faith McGhee; 5. Let the Holy Yet Be Holy: Holiness in the Apocalypse-Dan Morrison; 6. Have We Been Sanctified?: Renewing the Role of Experience in Interpreting the Biblical Text-Scott A. Ellington; 7. 'Not I, but Christ': Holiness, Conscience, & the (Im)Possibility of Community-Chris E.W. Green; 8. The Pentecostal Triple Way: An Ecumenical Model of the Pentecostal Via Salutis and Soteriological Experience-Monte Lee Rice; 9. Holiness and Economics: Towards Recovery of Eucharistic Being in a Market-shaped World-Daniela C. Augustine; 10. Liberating Holiness for the Oppressed and the Oppressors-Patrick Oden; 11. A Future for Holiness in Pentecostal Theology-Daniel Castelo; 12. Twenty-First Century Holiness: Living at the Intersection of Wesleyan Theology & Contemporary Pentecostal Values-Johnathan E. Alvarado; 13. Holiness, the Church, and Party Politics: Toward a Contemporary Practical Theology of Holiness-Antipas L. Harris; 14. Holiness and Undocumented Immigration: A Dramatic Challenge to my Church-Wilfredo Estrada Adorno; 15. The Practice of Holiness: Implications for a Pentecostal Moral Theology-Terry Johns; 16. Holiness as Play: A Developmental Perspective on Christian Formation-Stephen Parker; 17. From Fear-Based to Holiness-Based: Thoughts About the Work of the Holy Spirit in Youth Ministry-Joshua Ziefle; 18. A Future for Holiness in Pentecostal Practice-Marcia Clarke; A Concluding Parable: The Fire and the Fence-Rickie D. Moore.

In Pentecostal Hermeneutics: A Reader Lee Roy Martin brings together fourteen significant publications on biblical interpretation, along with a new introduction to Pentecostal hermeneutics and an extensive up-to-date bibliography on the topic. Organized chronologically, these essays trace the development of Pentecostal hermeneutics as an academic discipline. The concerns of modern historical criticism have often stood at odds with Pentecostalism's use of Scripture. Therefore, over the last three decades, Pentecostal scholars have attempted to identify the unique characteristics and interpretive practices of their tradition and to offer constructive proposals for a Pentecostal hermeneutic that would be critically valid and, at the same time, be consistent with the Pentecostal ethos and conducive for the continued development of the global Pentecostal movement. Contributors include: Rickie D. Moore, John Christopher Thomas, Jackie David Johns, Cheryl Bridges Johns, John W. McKay, Robert O. Baker, Scott A. Ellington, Kenneth J. Archer, Robby Waddell, Andrew Davies, Clark H. Pinnock, and Lee Roy Martin.