Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

An Outline of Occult Science is Rudolf Steiner's thesis discussing the unknown, the nature of mankind, and his belief that science may be used to explain the unusual phenomena known as the occult. First published in 1910, this book strives to define, categorize and explain various manifestations of the occult. The author concedes at the opening of the book that many otherwise open-minded and receptive individuals immediately recoil from the concept of the the unknown, especially in relation to attempts to investigate it scientifically. After introducing the occult, Steiner delves into explaining the two worlds he thought comprised the reality we live in. The natural world, that which is visible and readily perceivable around us, and the spiritual world, where the unexplained phenomena arise. The nature of man as a bodily being, and how his physical self bridges the gap between these two worlds, is much detailed.

Rudolf Steiner's superb thesis provides deep insight into spiritual science, and the history of mankind as viewed through the philosophy of the anthroposophy movement he founded. An Outline of Esoteric Science attempts to reconcile mankind's spiritual being with the scientific exactitude which had emerged among scholars in the 19th century. Steiner lays out the spiritual realms which are invisible to us, attempting to use a defined precision similar to that which had emerged in science. In the final section, this book refers to the spiritual development and contemplation necessary for individuals to see the spiritual realms and planes which comprise existence and the universe. The means by which individuals may train themselves introspectively to see are detailed by Steiner, whose theosophical philosophy was, by the time of this book's publication in 1909, well-developed.