""The world is full of sorrow,"" Agapita whispered to Alfonso. Did she stamp those words into his destiny? The story of Alfonso, a Nuevo Mexicano, begins with his birth, when the curandera Agapita delivers these haunting words into his infant ear. What then unfolds is an elegiac song to the llanos of New Mexico where Alfonso comes of age. As this exquisite novel charts Alfonso's life journey from childhood through his education and evolution as a writer, renowned Chicano author Rudolfo Anaya invites readers to reflect on the truths and mysteries of the human condition. Because Alfonso ""didn't write his own biography,"" it falls to his childhood friend, the anonymous narrator here, to tell his story, through a series of letters addressed to a mysterious figure named K. The narrator depicts young Alfonso caught between dual influences: his beloved, devout Catholic mother, Rafaelita, and the folk healer Agapita. After suffering a terrible accident that leaves him physically handicapped, Alfonso faces intellectual crises during his university years, all of which move him down the path of his destiny. In describing these events, the ""old man"" writing the letters interweaves Alfonso's experiences with fragments of his own life and of the New Mexican llano that both men have called home. The trajectory of Alfonso's life in turn mirrors the history of New Mexico and the turbulent beginnings of the Chicano movement in which the young protagonist plays a trailblazing role. As story builds upon story, the commonality of traits among the narrator, his subject, and perhaps Anaya himself appears more than coincidental. Permeated by Anaya's trademark religious and mythological imagery, The Sorrows of Young Alfonso is a luminous meditation on memory, reality, and the human experience.

Stories filled with wonder and the haunting beauty of his culture have helped make Rudolfo Anaya the father of Chicano literature in English, and his tales fairly shimmer with the lyric richness of his prose. Acclaimed in both Spanish and English, Anaya is perhaps best loved for his classic bestseller ... Antonio Marez is six years old when Ultima comes to stay with his family in New Mexico. She is a curandera, one who cures with herbs and magic. Under her wise wing, Tony will test the bonds that tie him to his people, and discover himself in the pagan past, in his father's wisdom, and in his mother's Catholicism. And at each life turn there is Ultima, who delivered Tony into the world-and will nurture the birth of his soul.

New Mexico cultural envoy Juan Estevan Arellano, to whom this work is dedicated, writes that querencia "is that which gives us a sense of place, that which anchors us to the land, that which makes us a unique people, for it implies a deeply rooted knowledge of place, and for that reason we respect it as our home." This sentiment is echoed in the foreword by Rudolfo Anaya, in which he writes that "querencia is love of home, love of place." This collection of both deeply personal reflections and carefully researched studies explores the New Mexico homeland through the experiences and perspectives of Chicanx and indigenous/Genizaro writers and scholars from across the state. The importance of querencia for each contributor is apparent in their work and their ongoing studies, which have roots in the culture, history, literature, and popular media of New Mexico. Be inspired and enlightened by these essays and discover the history and belonging that is querencia.

In this second ChupaCabra mystery, Professor Rosa Medina has just arrived in Santa Fe where she meets Nadine, a mysterious sixteen-year-old who insists that the two of them travel to Roswell, New Mexico. Nadine is convinced that C-Force, a secret government agency, has decoded the DNA of ChupaCabra and an extraterrestrial. If the two genomes are combined, a new and horrific life form will be created.

In this fast-paced mystery, Anaya expands the ChupaCabra folklore into a metaphor that deals with the new powers inherent in science. Is ChupaCabra a beast in Latino folktales, used to frighten children, or a lost species being manipulated by C-Force? Rosa's life hangs in the balance as she and her young accomplice try to find a way to stop C-Force before its mad scientists create a monster.

"When a woman dies after falling from a hot-air balloon at Albuquerque's world-famous balloon fiesta, private investigator Sonny Baca's intuition tells him it's murder. His intuition also tells him that the murder is the work of the Raven, the leader of a violent cult that murdered Sonny's cousin, and a man Sonny thought he'd killed. The murder jeopardizes the millions of tourist dollars connected with the fiesta, but Sonny knows the Raven has more on his mind than simple mayhem. This is a completely entertaining mystery novel, but Anaya actually offers two parallel lands of enchantment. One is temporal New Mexico; the other is Nuevo Mexicano, a land of santos, milagros, spirits, visions, and even brujas (witches). It's a land of old ways, old values, and old wisdom. And it's a land where small farms and multigenerational families are fast being wiped out by modernity."--"Booklist"

The legend of Quetzalcoatl is the enduring epic myth of Mesoamerica. The gods create the universe, but man must carefully tend to the harmony of the world. Without spiritual attention to harmony, chaos may reign, destroying the universe and civilisation. The ancient Mexicans, like other peoples throughout the world, wrestled with ideas and metaphors by which to know the Godhead and developed their own concepts about their relationship to the universe. Quetzalcoatl came to the Toltecs to teach them art, agriculture, peace, and knowledge. He was a redeemer god, and his story inspires, instructs, and entertains, as do all the great myths of the world. Now available in paperback, Lord of the Dawn is Anaya's exploration of the cosmology and the rich and complex spiritual thought of his Native American ancestors. The story depicts the daily world of man, the struggle between the peacemakers and the warmongers, and the world of the gods and their role in the life of mankind.

When the governor of New Mexico is found drowned in the Bath House at Jemez Springs, Albuquerque private eye Sonny Baca is called in to investigate. As he soon learns, murder is only the beginning of the evil that Sonny must sort out. Someone has planted a bomb in the Valles Caldera, not far from the Los Alamos National Laboratory, and it is set to detonate in just a few hours. Is this the work of terrorists or is Sonny's old nemesis, Raven, mixed up in the plot? In a race against the clock Sonny encounters ghosts and sorcerers, beautiful women and environmental activists, and developers and politicians who are quarrelling over the state's most precious resource, its water.

"The storyteller's gift is my inheritance," writes Rudolfo Anaya in his essay "Shaman of Words." Although he is best known for Bless Me, Ultima and other novels, his writing also takes the form of nonfiction, and in these 52 essays he draws on both his heritage as a Mexican American and his gift for storytelling. Besides tackling issues such as censorship, racism, education, and sexual politics, Anaya explores the tragedies and triumphs of his own life.Collected here are Anaya's published essays. Despite his wide acclaim as the founder of Chicano literature, no previous volume has attempted to gather Anaya's nonfiction into one edition. A companion to The Man Who Could Fly and Other Stories, the collection of Anaya's short stories, The Essays is an essential anthology for followers of Anaya and those interested in Chicano literature. Pieces such as "Requiem for a Lowrider," "La Llorona, El KookoOee, and Sexuality," and "An American Chicano in King Arthur's Court" take the reader from the llano of eastern New Mexico, where Anaya grew up, to the barrios of Albuquerque, and from the devastating diving accident that nearly ended his life at sixteen to the career he has made as an author and teacher. The point is not autobiography, although a life story is told, nor is it advocacy, although Anaya argues persuasively for cultural change. Instead, the author provides shrewd commentary on modern America in all its complexity. All the while, he employs the elegant, poetic voice and the interweaving of myth and folklore that inspire his fiction. "Stories reveal our human nature and thus become powerful tools for insight and revelation," writes Anaya. This collection of prose offers abundant new insight and revelation.

New Mexico's master storyteller creates a southwestern version of the Arabian Nights in this fable set in seventeenth-century Santa Fe. In January 1680 a dozen Pueblo Indians are charged with conspiring to incite a revolution against the colonial government. When the prisoners are brought before the Governor, one of them is revealed as a young woman. Educated by the friars in her pueblo's mission church, Serafina speaks beautiful Spanish and surprises the Governor with her fearlessness and intelligence.

The two strike a bargain. She will entertain the Governor by telling him a story. If he likes her story, he will free one of the prisoners. Like Scheherazade, who prevented her royal husband from killing her by telling him stories, Serafina keeps the Governor so entertained with her versions of Nuevo Mexicano cuentos that he spares the lives of all her fellow prisoners.

Some of the stories Serafina tells will have a familiar ring to them, for they came from Europe and were New Mexicanized by the Spanish colonists. Some have Pueblo Indian plots and characters - and it is this blending of the two cultures that is Anaya's true subject.

This third installment of Rudolfo Anaya's ""Sonny Baca"" mystery series has the private detective confined to a wheelchair. Brutal battles with his nemesis Raven have taken their toll and Baca is struggling to regain his health. Nights of fitful sleep and intermittent dreams introduce Owl Woman, one of Sonny's ancestors and the sixteenth-century daughter of a shaman. As Sonny sleeps, Raven abducts Owl Woman and soon, one by one, each of Sonny's forebears begin to disappear. Immobilizing Sonny physically was Raven's first goal; now he wants to destroy Sonny's soul by erasing his history.

During the Chicano Movement in the 1960s and 1970s, the idea of Aztlan, homeland of the ancient Aztecs, served as a unifying force in an emerging cultural renaissance. Does the term remain useful? This expanded new edition of the classic 1989 collection of essays about Aztlan weighs its value. To encompass new developments in the discourse the editors have added six new essays.

When he was a young man, Randy Lopez left his village in northern New Mexico to seek his fortune. Since then, he has learned some of the secrets of success in the Anglo world--and even written a book called" Life Among the Gringos." But something has been missing. Now he returns to Agua Bendita to reconnect with his past and to find the wisdom the Anglo world has not provided. In this allegorical account of Randy's final journey, master storyteller Rudolfo Anaya tackles life's big questions with a light touch.
Randy's entry into the haunted canyon that leads to his ancestral home begins on the Day of the Dead. Reuniting with his "padrinos"--his godparents--and hoping to meet up with his lost love, Sofia, Randy encounters a series of spirits: coyotes, cowboys, Death, and the devil. Each one engages him in a conversation about life. It is Randy's old teacher Miss Libriana who suggests his new purpose. She gives him a book, " How to Build a Bridge." Only the bridge--which is both literal and figurative, like everything else in this story--can enable Randy to complete his journey.
Readers acquainted with Anaya's fiction will find themselves in familiar territory here. Randy Lopez, like all Anaya's protagonists, is on a spiritual quest. But both those new to and familiar with Anaya will recognize this philosophical meditation as part of a long literary tradition going back to Homer, Dante, and the Bible. Richly allusive and uniquely witty, "Randy Lopez Goes Home" presents man's quest for meaning in a touching, thought-provoking narrative that will resound with young adults and mature readers alike.

"Levi Romero is a strange kind of wizard. He can walk up a New Mexico arroyo and come back with a mysterious object full of quotidian magic. Like a rusted tobacco can the grand-fathers used to roll their smokes. And when you pry open the lid, you can hear their laughter and gossip coming out. That's what he does in poem after poem. I read his work and I learn again how to love this life."--Luis Alberto Urrea

Through familiar details--leaking faucets and lowriders, "chicharrones" and chicken coops--Levi Romero remembers "familia, comunidad, " and "tradiciones" from his upbringing in northern New Mexico's Embudo Valley. Alongside his training and jobs in the building trades and the architectural profession, and now a teacher, his writing has maintained and nurtured his connection to the unique people and land he knows so well and that have seldom been represented in American poetry.

For ages 4-8. In this bilingual story of faith, Don Jacobo has a dream that, in the end, is a reminder that miracles do happen. Jacobo is teaching his visiting grandson Andres how to become a santero. Christmas is coming, snow is falling in the village, and the two are working on a carving of San Isidro, the patron saint of farmers. The half-finished carving stands in the living room beside the two oxen and the angel that don Jacobo carved earlier in the month. The snow-covered mountains are beautiful, but the road to the village is impassable. Andres's parents will not be able to get to the house for the holiday, and Jacobo's neighbor Leopoldo is desperately ill but cannot get to the hospital. Then comes Jacobo's dream; San Isidro is plowing with the two oxen and the angel is helping. ""But we don't plow 'til April,"" don Jacobo muses upon awakening. ""What does it mean?"" The night had been bitterly cold and don Jacobo must bundle up to go to the barn to feed his cows and chickens. As he steps outside, he can hardly believe his eyes. The snow-packed road is clear. Rudolfo Anaya's story of the power of faith, hope, and love will be enjoyed by readers of all ages.

Readers of Rudolfo Anaya's fiction know the lyricism of his prose, but most do not know him as a poet. In this, his first collection of poetry, Anaya presents twenty-eight of his best poems, most of which have never before been published. Featuring works written in English and Spanish over the course of three decades, Poems from the Rio Grande offers readers a full body of work showcasing Anaya's literary and poetic imagination. Although the poems gathered here take a variety of forms - haiku, elegy, epic - all are imbued with the same lyrical and satirical styles that underlie Anaya's fiction. Together they make a fascinating complement to the novels, stories, and plays for which he is well known. In verse, Anaya explores every aspect of Chicano identity, beginning with memories of his childhood in a small New Mexico village and ending with mature reflections on being a Chicano who considers himself connected to all peoples. The collection articulates the themes at the heart of all Anaya's work: nostalgia for the landscape and customs of his boyhood in rural New Mexico, a deep connection to the Rio Grande, the politics of Chicanismo and satire aimed at it, and the use of myth and history as metaphor. Anaya also illustrates his familiarity with world traditions of poetry, invoking Walt Whitman, Homer, and the Bible. The poem to Isis that concludes the collection honors Anaya's wife, Patricia, and reflects his increasing identification with spiritual traditions across the globe. Both profeta and vato, seer and homeboy, Anaya as author is a citizen of the world. Poems from the Rio Grande offers readers a glimpse into his development as a poet and as one of the most celebrated Chicano authors of our time.

"The world is full of sorrow," Agapita whispered to Alfonso. Did she stamp those words into his destiny? The story of Alfonso, a Nuevo Mexicano, begins with his birth, when the curandera Agapita delivers these haunting words into his infant ear. What then unfolds is an elegiac song to the llanos of New Mexico where Alfonso comes of age. As this exquisite novel charts Alfonso's life journey from childhood through his education and evolution as a writer, renowned Chicano author Rudolfo Anaya invites readers to reflect on the truths and mysteries of the human condition. Because Alfonso "didn't write his own biography," it falls to his childhood friend, the anonymous narrator here, to tell his story, through a series of letters addressed to a mysterious figure named K. The narrator depicts young Alfonso caught between dual influences: his beloved, devout Catholic mother, Rafaelita, and the folk healer Agapita. After suffering a terrible accident that leaves him physically handicapped, Alfonso faces intellectual crises during his university years, all of which move him down the path of his destiny. In describing these events, the "old man" writing the letters interweaves Alfonso's experiences with fragments of his own life and of the New Mexican llano that both men have called home. The trajectory of Alfonso's life in turn mirrors the history of New Mexico and the turbulent beginnings of the Chicano movement in which the young protagonist plays a trailblazing role. As story builds upon story, the commonality of traits among the narrator, his subject, and perhaps Anaya himself appears more than coincidental. Permeated by Anaya's trademark religious and mythological imagery, The Sorrows of Young Alfonso is a luminous meditation on memory, reality, and the human experience.

I am continually thinking stories," writes Rudolfo Anaya. "Even when I am working on a novel, the images for stories keep coming."Considered by many to be the founder of modern Chicano literature, Rudolfo Anaya, best known for Bless Me, Ultima and other novels, has also authored a number of remarkable short stories. Now for the first time, these stories, representing thirty years of Anaya's writing, have been collected into a single volume. They constitute the best and most essential collection of Anaya's short story work. Unlike his novels, which range broadly over the American tapestry, Anaya's short stories focus on character and ethical questions in a regional setting - from the harsh deserts of the American Southwest and northern Mexico to the lush tropical forests of Uxmal in the YucatAn. These tales demonstrate Anaya's singular attitude toward fiction: that stories create myths to live and love by. "In the end the story has to speak for itself," Anaya writes. "Its purpose can be studied, but never fully known." With The Man Who Could Fly and Other Stories, the reader ventures deeply into the world of Rudolfo Anaya, a world of magic, mystery, harsh realities, and redemption.

"There was an old man who dwelt in the land of New Mexico, and he lost his wife." From that opening line, this tender novella is at once universal and deeply personal. The nameless narrator, a writer, shares his most intimate thoughts about his wife, their life together, and her death. But just as death is inseparable from life, his wife seems still to be with him. Her memory and words permeate his days. In "The Old Man's Love Story," master storyteller Rudolfo Anaya crafts the tale of a lifelong love that ultimately transcends death.

An elegy not just for the dead but for the vitality of youth, the old man's story captures both the heartaches and ironies of old age. We follow him as he proceeds through days of grief and memory, buying his few groceries, driving slower than the other travelers on the road. He talks with his wife along the way. "Go slow," he hears her admonish. As he sits in the garden with their dogs, he senses her worry over his loneliness. A year passes. He longs to care for someone, but--to love again?

Like characters in Anaya's previous fiction, the old man lives in a real New Mexico, but one inhabited by spirits. Death provides a gateway to other worlds, just as memories connect him to other times and places. When he eventually begins a new friendship with a woman, a widow, they share a bittersweet understanding of joy mixed with sorrow, promise mixed with loss.

Anaya's reflections, as shared through the experiences of this old man, point to the power and importance of love at every stage of life. Lyrical and earthy, sad yet suffused with humor, " The Old Man's Love Story" will speak to all readers, perhaps especially to those who have suffered a recent loss.

This masterfully written childrens book by New Mexicos favourite storyteller is a delightful tale about a young owl named Ollie who lives in an orchard with his parents in northern New Mexico. Ollie is supposed to attend school but prefers to hang out with his friends Raven and Crow instead. Ollies parents discover he cannot read and they send Ollie off to see his grandmother, Nana, a teacher and farmer in Chimayo. Along the way, Ollies illiteracy causes mischief as he meets up with some shady characters on the path including Gloria La Zorra (a fox), Trickster Coyote, and a hungry wolf named Luis Lobo who has sold some bad house plans to the Three Little Pigs. When Ollie finally arrives at Nanas, his cousin Randy Roadrunner drives up in his lowrider and asks Ollie why hes so blue. Im starting school, and theres too much to learn, and I cant read Ollie says. I cant do it. Randy explains that he did not think he could learn to read either, but he persevered, earned a business degree, and now owns the best lowrider shop in Espanola! Ollie finally decides he is ready to learn to read. The characters and the northern New Mexico landscape come to life wonderfully in original illustrations by New Mexico artist El Moises.