This book was originally published in 1935. For some years past the scientific study of primitive peoples has experimented in a variety of directions for new methods of investigation. Criticism of the comparative method, of which Sir James Frazer is recognized as the foremost exponent all the world over, has been directed mainly against the fragmentary character of its evidence when torn from its context. In this book Dr Benedict offers an alternative method of approach. The aim of the investigator, she maintains, should be the discovery in the diversity of cultures of the 'configuration' of each - that is the cultural drive in group and individual which determines the characteristic reaction to stimulus in any and every situation in life.

An Anthropologist at Work is the product of a long collaboration between Ruth Benedict and Margaret Mead. Mead, who was Benedict's student, colleague, and eventually her biographer, here has collected the bulk of Ruth Benedict's writings. This includes letters between these two seminal anthropologists, correspondence with Franz Boas (Benedict's teacher), Edward Sapir's poems, and notes from studies that Benedict had collected throughout her life. Since Benedict wrote little, Mead has fleshed out the narratives by adding background information on Benedict's life, work, and the cultural atmosphere of the time. Ruth Benedict formed her own view of the contribution of anthropology before the first steps were taken in the study of how individual human beings, with their given potentialities, came to embody their culture. In her later work, she came to accept and sometimes to use the work in culture and personality that depended as much upon social psychology as upon cultural anthropology. She came to recognize that society--made up of persons or organized in groups--was as important as a subject of study as the culture of a society.

This volume, greatly enhanced by Mead's contributions, is a record of what was important to Benedict in her life and work. It is expertly ordered and assembled in a way that will be accessible to students and professionals alike.

This book was originally published in 1935. For some years past the scientific study of primitive peoples has experimented in a variety of directions for new methods of investigation. Criticism of the comparative method, of which Sir James Frazer is recognized as the foremost exponent all the world over, has been directed mainly against the fragmentary character of its evidence when torn from its context. In this book Dr Benedict offers an alternative method of approach. The aim of the investigator, she maintains, should be the discovery in the diversity of cultures of the 'configuration' of each - that is the cultural drive in group and individual which determines the characteristic reaction to stimulus in any and every situation in life.

Essential reading for anyone interested in Japanese culture, this unsurpassed masterwork opens an intriguing window on Japan. Benedict's World War II-era study paints an illuminating contrast between the culture of Japan and that of the United States. The Chrysanthemum and the Sword is a revealing look at how and why our cultures differ, making it the perfect introduction to Japanese history and customs.

"Unique and important . . . Patterns of Culture is a signpost on the road to a freer and more tolerant life." -- New York Times
A remarkable introduction to cultural studies, Patterns of Culture is an eloquent declaration of the role of culture in shaping human life. In this fascinating work, the renowned anthropologist Ruth Benedict compares three societies -- the Zuni of the southwestern United States, the Kwakiutl of western Canada, and the Dobuans of Melanesia -- and demonstrates the diversity of behaviors in them. Benedict's groundbreaking study shows that a unique configuration of traits defines each human culture and she examines the relationship between culture and the individual. Featuring prefatory remarks by Franz Boas, Margaret Mead, and Louise Lamphere, this provocative work ultimately explores what it means to be human.
"That today the modern world is on such easy terms with the concept of culture . . . is in very great part due to this book." -- Margaret Mead
"Benedict's Patterns of Culture is a foundational text in teaching us the value of diversity. Her hope for the future still has resonance in the twenty-first century: that recognition of cultural relativity will create an appreciation for 'the coexisting and equally valid patterns of life which mankind has created for itself from the raw materials of existence.'" -- from the new foreword by Louise Lamphere, past president of the American Anthrolopological Association
Ruth Benedict (1887-1948) was one of the most eminent anthropologists of the twentieth century. Her profoundly influential books Patterns of Culture and The Chrysanthemum and the Sword: Patterns of Japanese Culture were bestsellers when they were first published, and they have remained indispensable works for the study of culture in the many decades since.

In science, race can be a useful concept-for specific, limited purposes. When race, as a way of classifying people, is drafted into the service of politics, religion, or any belief system, then danger follows. That is the focus of this classic repudiation of racism, which is as readable and timely now as when it first appeared. Race: Science and Politics was first published in 1940, in response to the global rise of fascism and its pseudoscientific rationales for marginalizing and even exterminating "inferior" people. Writing for a general audience, Ruth Benedict ranges across the history of Western thought and research on race to illuminate rifts between the facts of race and the claims of racism. Rather than take issue only with the Nazis and their allies, Benedict set out to show that all racist beliefs are objectively groundless-and that is the key to the book's ongoing relevance. The book's bonus content includes The Races of Mankind, a pamphlet-length distillation of the book with its own controversial role in dismantling racist theory. This edition also includes a new foreword by Judith Schachter. An anthropologist, historian, and Benedict biographer, Schachter discusses the book's importance for current readers. Also included is a foreword by anthropologist Margaret Mead from 1958, a time when colonial ties around the world were unravelling and civil rights unrest was a daily occurrence in the United States.