On Religion is a major text for the development of modern religious thought in the West and its author, German theologian Friedrich Schleiermacher, is remembered as the Father of Modern Protestant Theology, as well as for his contributions to philosophy, ethics and hermeneutics. Comprising five lively speeches, which defend religion as a universal element of human life, the text was addressed to the young intellectual elite of early nineteenth-century Berlin. It demonstrates Schleiermacher's critique of Kant's religious and moral thought, while also showing his indebtedness to the divergent movements of Enlightenment rationalism and Romanticism.

C.S. Lewis's 1943 The Abolition of Man is a set of three essays that encapsulate some of the most important elements of good critical thinking. Lewis considers a weighty topic, moral philosophy - and more precisely how we teach it, and where morality comes from. As critics and enthusiasts for Lewis's work alike have noted, though, he was not a philosopher as such, but a professor of literature. And rather than presenting novel or original ideas, the essays' true qualities lie in the ways in which they evaluate and judge the arguments of prior philosophers, and how they construct a coherent, highly persuasive argument for Lewis's own point of view. Lewis takes issue with textbooks and philosophies that argue for (or imply) that all morals and moral judgments are relative. He deploys evaluative skills to point out the weaknesses in such arguments and then sets out for his readers the kind of moral future such relativism could lead to. This hard-hitting evaluation, in turn, provides a solid base upon which to construct a well-argued counter-proposal, that moral laws can be absolute, and stem from objective, universal values. Persuasive and enthralling, The Abolition of Man showcases reasoning at its best.

C.S. Lewis’s 1943 The Abolition of Man is a set of three essays that encapsulate some of the most important elements of good critical thinking. Lewis considers a weighty topic, moral philosophy – and more precisely how we teach it, and where morality comes from. As critics and enthusiasts for Lewis’s work alike have noted, though, he was not a philosopher as such, but a professor of literature. And rather than presenting novel or original ideas, the essays’ true qualities lie in the ways in which they evaluate and judge the arguments of prior philosophers, and how they construct a coherent, highly persuasive argument for Lewis’s own point of view. Lewis takes issue with textbooks and philosophies that argue for (or imply) that all morals and moral judgments are relative. He deploys evaluative skills to point out the weaknesses in such arguments and then sets out for his readers the kind of moral future such relativism could lead to. This hard-hitting evaluation, in turn, provides a solid base upon which to construct a well-argued counter-proposal, that moral laws can be absolute, and stem from objective, universal values. Persuasive and enthralling, The Abolition of Man showcases reasoning at its best.

This edited collection explores the lives, consequences and motivations of female researchers in Africa, giving unprecedented insights into how their gender-and sometimes their ethnicity and age-impacted on their research experiences, and how doing research in Africa affected them as women. Each contributor considers her place or position in the research process and provides a vivid portrait of that experience. Drawing on research findings from Nigeria, Ethiopia, Cameroon, Ghana, Guinea, Malawi, Uganda and other African countries, the book looks at gender and identity as a female researcher in Africa; relationships with 'others'; and unique methodological challenges for female researchers in Africa. With refreshing candour, each chapter challenges other researchers in Africa (both women and men), to integrate critical reflections of gender and diverse gendered field experiences into their work. Women Researching in Africa will be of interest to students and scholars across a range of disciplines including development studies, anthropology, geography, gender studies and international studies.

This edited collection explores the lives, consequences and motivations of female researchers in Africa, giving unprecedented insights into how their gender-and sometimes their ethnicity and age-impacted on their research experiences, and how doing research in Africa affected them as women. Each contributor considers her place or position in the research process and provides a vivid portrait of that experience. Drawing on research findings from Nigeria, Ethiopia, Cameroon, Ghana, Guinea, Malawi, Uganda and other African countries, the book looks at gender and identity as a female researcher in Africa; relationships with 'others'; and unique methodological challenges for female researchers in Africa. With refreshing candour, each chapter challenges other researchers in Africa (both women and men), to integrate critical reflections of gender and diverse gendered field experiences into their work. Women Researching in Africa will be of interest to students and scholars across a range of disciplines including development studies, anthropology, geography, gender studies and international studies.

Accepting the Love That Can't Be Taken Away will refresh and inspire Christians, reminding them of God's inseparable love. Tabitha shares the Gospel with compassion and by using her own testimony to encourage others to live for Jesus.

Accepting the Love That Can't Be Taken Away will refresh and inspire Christians, reminding them of God's inseparable love. Tabitha shares the Gospel with compassion and by using her own testimony to encourage others to live for Jesus.

The nineteenth century was a period in which ideas of history and time were challenged as never before. This is the first book to explore how the study of classical antiquity and the study of the Bible together formed an image of the past which became central to Victorian self-understanding. These specially commissioned, multi-disciplinary essays brilliantly reveal the richness of Victorian thinking about the past and how important these models of antiquity were in the expression of modernity. In an age of progress, cultural anxiety and cultural hope was fuelled by the shock of the old – new discoveries about the deep past, and new ways of thinking about humanity's place in history. The volume provides a rich and readable feast which will be fundamental to all those seeking a greater understanding of the Victorians, as well as of the reception of classics and the Bible.

On Religion is a major text for the development of modern religious thought in the West and its author, German theologian Friedrich Schleiermacher, is remembered as the Father of Modern Protestant Theology, as well as for his contributions to philosophy, ethics and hermeneutics. Comprising five lively speeches, which defend religion as a universal element of human life, the text was addressed to the young intellectual elite of early nineteenth-century Berlin. It demonstrates Schleiermacher's critique of Kant's religious and moral thought, while also showing his indebtedness to the divergent movements of Enlightenment rationalism and Romanticism.